The Sinaite’s Liturgy – 4th Sabbath in July

Image by: Mongkol Chakritthakool

Image by: Mongkol Chakritthakool

[Every so often, we feature prayer traditions of believers/worshippers from all over the world,  if only to prove that no matter how different people’s religious beliefs are, the common denominator is worship of the God they know,  expressed in words. The prayers in this  Sabbath Liturgy  are randomly chosen from the sources listed under the Category:  WORSHIP AIDS on Site Map and/or UPDATED SITE CONTENTS – July 2018.

 

Shabbat shalom to Sinaites all over the world,  and to our Christian, Messianic and Jewish friends who are Sabbath-observers— Admin1.]

 

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KINDLE THE SABBATH LIGHTS

globe candle The light of life is a finite flame.

Like a candle, life is kindled:

it burns, it glows,

it is radiant with warmth and beauty.

But soon it fades;

its substance is consumed,

and it is no more.

In light we see;

in light we are seen.

The flames dance and our lives are full.

But as night follows day,

the candle of our life burns down and gutters.

There is an end to the Flames.

We see no more and are no more seen.

Yet we do not despair,

for we are more than a memory,

slowly fading into the darkness.

With our lives we give lives.

Something of us can never die: 

we move in the eternal cycle of darkness and death,

of light and life.

 

 

 

Where God is Found

Image from Pinterest.com

Image from Pinterest.com

God, where shall I find Thee,

Whose glory fills the universe?

Behold I find Thee

Wherever the mind is free to follow its own bent,

Wherever the words come out from the depth of truth,

Wherever tireless striving stretches 

its arms toward perfection,

Wherever men struggle for freedom and right,

Wherever the scientist toils

to unbare the secrets of nature,

Wherever the poet strings pearls of beauty in lyric lines,

Wherever glorious deeds are done.

—Jewish Reconstructionist Prayer Book

 

Great becomes the fruit,

Great the advantage of earnest contemplation,

When it is set round with upright conduct.

Great becomes the fruit,

Great the advantage of intellect, when it is set round with earnest contemplation.

The mind set round with intelligence is set quite free from the intoxications:

From the intoxication of sensuality,

From the intoxication of  becoming,

From the intoxication of delusion,

From the intoxication of ignorance.

—BUDDHA’S SONG

 

 

Our eyes may see some uncleanness,

But let not our mind see things that are not clean.

Our ears may hear some uncleanness,

But let not our mind hear things that are not clean.

SHINTO

 

 

 

BLESSINGS

Image from Pinterest

Image from Pinterest

Author of life, 

as You renew all things,

take us, Your children, and make us new.

————

Blessed are YOU, our GOD and the GOD of our ancestors,

Who has enabled us to further the generations

with courage, and blessed us with the new life.

Blessed are YOU, the GOD of Life,

Who has given me strength in this difficult hour

and blessed me with the joy

of taking part in the act of creation.

Blessed are YOU, our GOD

and the GOD of our mothers and fathers,

for the miracle of birth and the joy of parenthood,

For the beauty and love and the harmony of the life cycle.

RABBI ELYSE GOLDSTEIN

 

 

 

[Take this time to pray for FAMILY:  parents, siblings, spouse, children, extended kin.  Include special people: friends, co-workers, etc., and institutions, work places, churches/fellowships.]

 

image from judaicafinearts.com

image from judaicafinearts.com

 

TORAH STUDY

Image from My Morning Meditations

Image from My Morning Meditations

Blessed are You

YHWH,

our God,

King of the universe,

Who gives us

the Torah of Truth

so that we may study,

live,

learn,

and be changed by it,

so that we may have righteous judgment

and Your spirit of love,

so that we may keep Your commandments,

do them,

and live in them,

and teach them to our children

and our children’s children forever.  

Amain!

Blessing for the TORAH

 

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There are obligations without measure, their fruit we eat now, their essence remains for us in the life to come:

To honor father and mother,

to perform acts of love and kindness;

to attend the house of study daily;

to welcome the stranger;

to visit the sick;

to rejoice with bride and groom; 

to console the bereaved;

to pray with sincerity;

to make peace when there is strife.

But the study of Torah is equal to them all.

—Gates of Repentance (Jewish Liturgy)

 

 

God spake these words, and said:

I am the LORD thy GOD;

Thou shalt have none other gods but Me.

Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or in the earth beneath, or in the water under the earth; thou shalt not bow to them, nor worship them.

Thou shalt not take the name of the LORD thy GOD in vain.

Remember that thou keep holy the Sabbath-day.

Honor thy father and mother.

Thou shalt do no murder.

Thou shalt not commit adultery.

thou shalt not steal.

Thou shalt not bear false witness against they neighbor.

thou shalt not covet.

Lord have mercy upon us,

and write all these Thy Laws in our hearts,

we beseech Thee.

—HOLY COMMUNION DECALOGUE

FROM THE BOOK OF COMMON PRAYER

 

 

Blessed are You, Adonai our God, King of the universe,

who has given us a Torah of truth,

implanting within us eternal life.

Blessed are You, Adonai, who gives the Torah.

The Rabbi’s Blessing after reading the Torah

 

 

HAVDALAH

interfaith_logo1-150x150

May the time not be distant, O God,

—when Your name shall be worshipped in all the earth,

—when unbelief shall disappear and error be no more.

Fervently we pray that the day may come

—when all shall turn to You in love,

—when corruption and evil shall give way to integrity and goodness,

—when superstition shall no longer enslave the mind,

nor idolatry blind the eye, 

—when all who dwell on earth shall know that You alone are God.

O may all, created in Your image,

become one in spirit and one in friendship, 

forever united in Your service.

 

Then shall Your Kingdom be established on earth, 

and the word of Your prophet fulfilled:

“The Eternal God will reign for ever and ever.”

 

Let the glory of God be extolled,

let God’s great name be hallowed

in the world whose creation God willed.

May God’s rule soon prevail, in our own day,

our own lives, and in the life of all Israel,

and let us say: Amen.

Let God’s great name be blessed for ever and ever.

Let the name of the Holy One, the Blessed One,

be glorified, exalted and honored,

though God is beyond all praises, songs, and adorations

that we can utter, and let us say:  Amen.

For us and for all Israel,

may the blessing of peace and the promise of life come true,

and let us say: Amen.

May the One who causes peace to reign in the high heavens, 

let peace descend on us,

on all Israel,

and all the world,

and let us say: Amen.

—Gates of Repentance (Jewish Prayers)

 

is-2

Now I lay me down to sleep,

I pray Thee, Lord,

Thy child to keep:

Thy love guard me

through the night

and wake me

with the morning light.

 BEDTIME PRAYER

 

 

 

 

 

Image from www.huffingtonpost.com

god-has-no-religion-gandhi

 

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My religion is to be good and to do good.”

BRS—Benjamin Romero Salvosa,

1913-1994 

Founder and President,

BC/BCF-UC

http://www.uc-bcf.edu.ph/

Baguio City, Philippines

Q&A: That recurring question about Israel’s ‘chosen-ness’…

[First posted in 2012, shortly after we started this website.  When a visitor clicks old posts, it gives us the opportunity to review it and decide if it is still relevant to our ever-developing current understanding and convictions. This week, Israel is again in the news, battling it out with an old old enemy that refuses to allow it to exist.  Hence, this repost.—Admin1.]

 

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Question:  

What are we Gentiles supposed to be doing in the meantime?? That is, while we’re waiting for the the Jews to get their act together and save the world…

 

Answer: Sinai 6000 Perspective

 

For starters, let’s get a few things straight. This is how we have figured it out for our group:

 

  •  Israel was not “chosen” to “save the world”  but to model the lifestyle God requires for people to be able to live together in harmony and peace, with an OTHER-centeredness and GOD-centeredness.  TORAH spells that out;  take care of the underprivileged, the poor, the stranger among you, the widows, the children, be kind to your slaves, etc.   The reason for having wealth is to be in the position to bless others; that’s how God takes care of His world.
  • Israel’s “chosen-ness” is spelled out as early as Deuteronomy 7 and 9, nothing about them deserves being chosen; it’s GOD’s sovereign choice, He formed them historically and genealogically; they didn’t “get it” until after they lost the land, the Temple, the kingdom during the Babylonian exile, when the only thing they did have was the Torah.  And that’s when the pendulum swung the other way; they got totally Torah-focused, observant, fenced God’s commandments with their own man-made rules and traditions to avoid violating them.  Eventually they did fulfill their mandate to be the ‘light to the gentiles” . . . the Hebrew Bible was attached to the “New Testament” and is there to be read by all; unfortunately, who’s REALLY reading, and if they are, who TRULY UNDERSTANDS?
  • With chosen-ness is grave responsibility . . . as it is with freedom is responsibility . . . Israel fails over and over, according to their own history recorded in the Hebrew Scriptures. What nation would write about their failures the way Israel has done in TNK?  You’d think they’d edit that to make themselves look good, instead they look sooooooooo bad! By the time they do get it right, the persecution gets worse and guess who does the persecuting worse than anyone else, the Christians! Hitler points to Christian writers like Martin Luther, etc. to justify his agenda to annihilate the Jews
  • An excellent book to read on the heavy responsibility of being God’s Light-bearer to the gentiles is Jonathan Sack’s To Heal a Fractured World:  The Ethics of Responsibility.

Q:  So while Jews can’t get their act together what do we gentiles do? 

 

If we’ve learned TORAH, we obey! It’s as simple as that.  For every little thing you learn and do, that’s one more person doing what’s right, whether or not Jews get their act together. You become a light-bearer yourself.

 

Hanukkah, the Jewish festival is not one of the original 7 feasts of Leviticus but—if you truly understand its significance not only to Jews but to gentiles, this festival of lights is a good introduction to deeper truths.  The hanukkiah menorah [9 stem] has that center light which is called the “servant candle” or if done with original olive oil, it’s the “servant light.”  The servant [Isaiah 40-50] is Israel, God’s light-bearer.  They did succeed through the preservation of God’s original revelation in Torah [5 books of Moses], and through the witness of their history and position in world current affairs, that the God on Sinai continues to work His Will through them.  The re-established nation of Israel is secular, yet it is the only country that observes Shabbat — the commandment that testifies to Who is the Creator, the same self-revealing God on Sinai.

 

Our problem is, our exposure to Torah has been through Christian teaching, infused with New Testament theology that goes TOTALLY counter to original Torah. Christianity invented original sin, need for a savior, Satan and fallen angels, virgin birth, etc. ,  an EXCLUSIVE theology decided upon by councils of men.

 

Jesus supposedly teaches in the Gospels that if you as much as look at another woman, you’ve already committed adultery . . . not so . . . we’re always exposed to temptations around us, so thoughts and inclinations will crop up all the time but we don’t have to succumb. We are given FREE WILL and FREE CHOICE, just like Adam and Eve, Cain . . . God’s warning to Cain says it all  . . . sin is crouching at your door . . . but you can dominate it . . . God didn’t say you are helpless because you inherited Adam’s sinful nature, etc. etc.   {Read Ezekiel 18 that says children don’t inherit their father’s sins, each is responsible for his own].

 

Deuteronomy and Joshua say “choose today whom you will serve” . . . it’s always a choice.  But people have to be enlightened with Torah to have a choice, and to understand it.  You’ll never understand “Old Testament” as taught by Christianity, you will understand many ways to understand OT through Jewish teaching.  And that’s why it’s good to start over and learn from the rabbis. Our Sinai 6000 group have gone the rounds in Jewish websites; we don’t get “confused” at all, the Jewish perspective is simply so different from the Christian. It’s time to start learning from them.  But your study should not end there, with the Jews . . . we are gentiles; there are instructions specific to Jews and there are others that are universal to all nations, to gentiles.  Learn which is which by reading the context of isolated passages used as prooftext.  We have many articles here to help you through that process of relearning how to read the Hebrew Scriptures.  Please avail of them.

 

NSB@S6K

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The Scorpion and the Frog

[This was first posted February 28, 2013; at that time, I was not aware this anecdote was well known, so well known in fact that when I googled “images of frog and scorpion” I was sure I would not find any that had both creatures in one image that would illustrate the story.  Ooops, pardon my ignorance, what do I know?  To my surprise, at the later reposting February 2, 2015, I discovered  the story is so well known because it originated from Aesop’s Fables, it even inspired a book based on it and a cartoon illustration!

Image from blog.adl.org

Image from blog.adl.org

 In fact, some illustrations had human heads

for either creature and one even had

the star of David on the scorpion

and an arab’s headdress on the frog;  

this one, I thought, hmmmmm,

should it not be the other way around?  

Probably depends on who’s side the illustrator is on.  

Image from www.cartoonmovement.com

Image from www.cartoonmovement.com

Then there was another one

with the Islamic symbol on the scorpion

and Europe on the frog,

related no doubt to the recent slaughter of the 

satirist editorial staff of the newspaper

Charlie Hebdo in Paris.

Update 2016:  Applicable even more so with the current terrorist suicide bombings in Brussels, Belgium.

There are many more interesting applications of who’s who, depending on the mind of the user of Aesop’s fable; go check for yourself, you’d be surprised!

  Anyway, I decided to stick to the original post unrevised except for this introduction.  Read on.—ADMIN1]

 

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I’m not sure if this version is correct.  I got this second-hand from someone who didn’t get it right and thought it was about a scorpion and an ant . . . so with a little figuring out, we agreed it might have been a frog.  So here’s a revised tale:  there was a scorpion who lost his footing and fell into a pond.  Not knowing how to swim, he desperately looked for help while struggling to keep afloat and spotted a frog nearby. The dialogue then goes somewhat like this:

 

S: “Help me, Mr. Frog, I can’t swim!”  

F: “No way, Mr. Scorpion.”

S:  “Why not?”

F:  “Because you’re a scorpion, it’s your nature to sting and release your poison, you will kill me.”

S:  “I promise I will not;  just get me out of here, please, please, I will not harm you, I promise!!!”

F:  “Promise?”

S:  “Promise!”

F:  “OK, here I come, just get on my back and I’ll get you out of the water.”

And so, the frog jumps into the water, offers his back to the scorpion who is greatly relieved that another creature not of his kind trusted him enough to come to his rescue.  The frog starts swimming and just as they both were about to get to the edge of the pond, the scorpion digs his tail into the frog’s back and releases his poisonous sting.

 

F:  “What did you just do?  You stung me when you promised you wouldn’t!  You’ve just lost your one and only chance to survive, now we both perish!!!”

S:  “Sorry, I just can’t help it, that IS MY nature!”

So they both drown, sink into the bottom of the pond and die together, with the scorpion still clutching on to the frog. 

Image from www.freerepublic.com

Image from www.freerepublic.com

 

 

The original storyteller, says my source, was making a point about difficult people who don’t change and never will because they simply can’t help being true to their nature, just like the scorpion whose nature as a poisonous stinger has to get its way, even if it is detrimental to his very survival.  Not only that, his toxic nature becomes destructive to others around him as well,  so with such persons/people, the storyteller suggests it is best that we keep our distance from them.

 

Let’s examine the lesson being taught here.

 

Is being “true to one’s nature” applicable to humans just like it is to animals? Animals have no choice to be anything other than what they were designed for, to fulfill the purpose for which they were created.  Animal instincts are built into their system; they are programmed to fulfill those instincts that our Creator, in His wisdom, providing such diversity in His balanced design, deemed perfect for the purpose of each creature on earth.  That’s why the Creator declared them all “good” and “very good.”

 

We wonder why there are pests—wouldn’t our lives be better without cockroaches, flies, mosquitoes, to name three insects we never want to invade our personal space, our homes? For sure, each one wasn’t put here just to test our ability to manufacture stronger pesticides that eventually become more harmful to human health while these critters develop stronger resistance to each new product. The point?  Yes, animals will act and react according to their nature. If we are not only aware of that but also respectful and careful that we do not attempt to change God’s design of each of His creatures, then we should not be surprised when pet pitbulls, dobermans, and circus lions suddenly turn against and viciously attack their masters; they are, after all, only being true to their nature.

Image from culturallogic.blogspot.com

Image from culturallogic.blogspot.com

What makes humans distinct from animals?  Free will, the ability to make choices.  Animals don’t have that, so they act and react according to how they are programmed to survive.  But human beings, no matter what circumstances they were born in, don’t ever have to remain as they were at any stage of their development and growth. Choice allows humans to adapt and adjust and change as well as remain as they are if  they’re happy as they are.  No one needs to be stuck in any phase or stage of personal development.

 

 If you think about it, the Christian teaching that man is born helpless in inherited sin, original sin, is a program for self-defeat.  The gracious God of Abraham and Israel is a God of many chances; He does not damn all generations for the one disobedience of the first ‘parents’.  Each generation is given the chance to start over. Read the TORAH where His grace and mercy is openly extended to the repentant soul. It is a misunderstanding,  misreading and misinterpretation of YHWH’s revelation that results in a false doctrine like ‘original sin.’ It makes the God of the Hebrew Scriptures appear like an unjust God. [Review or read Yechezqe’l 18]

 

Many Christian testimonies claim “Jesus changed my life” but in actuality, it is the person making a decision to change his life, he’s just giving credit where he thinks it should be due. In fact, the teaching goes farther than Jesus; after belief in him, one has to be ’empowered’ by the Holy Spirit to overcome temptation and sin.  God has placed it within man to turn his life around when he so decides.  Even substance abusers, alcoholics, smokers who fall into almost helpless bondage to their specific addiction are able to do a turnabout, with or without the help of the Trinitarian Godhead, when they make that crucial decision to do so.

Image from ronaldwederfoort.blogspot.com

Image from ronaldwederfoort.blogspot.com

As Christians, we used to pray for God to change a person’s heart and mind.  Guess what?  God will not take back the most precious gift He has ever endowed mankind, the power to make a choice for good or for evil. As far as we know, He will never invade man’s free will; each person was given that capability to change the course or direction of his life, as long as there is no external impediment to it.  How?  By simply making a choice and carrying it through. Humans are—to borrow a movie title about Elsa the lion— ‘born free.’  It is basic in human nature to exercise his free will whether he is conscious of it or not. . . . would that he chooses to do it responsibly.  The TORAH of YHWH teaches him how to do that.  

 

[RA] Deuteronomy/Debariym 30:15-16:

 See, I have set before you today life and good and death and evil, that I charge you today to love YHWH your God, to go in His ways and to keep His commands and His statutes and His laws.  And you shall live and multiply, and YHWH your God will bless you in the land into which you are coming to take hold of it.

 

[AST] Joshua/Yahushuwa 24:15:

If it is evil in your eyes to serve YHWH, choose today whom you will serve: the gods your forefathers served across the river, or the gods of the Amorite in whose land you dwell.  But as for me and my house, we will serve YHWH!

 

At the end of an email stationery of a lady lawyer I know, is a quote I wish I could have penned :  

 

“Try to realize,

and truly realize,

that what stands between you

and a different life

are matters of responsible choice”

Gary Zukav

[http://seatofthesoul.com/about/gary-zukav/

 

 

 

NSB@S6K

AIbEiAIAAABDCNPkvrXuucmdeSILdmNhcmRfcGhvdG8qKGJkZTc0YTk3NmUxMGM4OTAzZjk5MDhkMjdkZDI2ODQ3OTliYmQ2MDkwAe5UdNp0lvYvCf8bjAFEJOY_fdsj

Q&A: Why do you call yourselves “Sinaites”?

Image from www.imgrum.net

Image from www.imgrum.net

[First posted in 2013.  This has been a recurring question since our website first appeared on the net.   The short answer is this:

 

 Our community (Sinaites) connect with the place of Divine Revelation:

      • geographically, that place is Mount Sinai;
      • historically, that time is recorded in Exodus . .
      • literarily,  that “place” is the repository of what we consider, believe and have accepted as the original and true Revelation by the One True God, YHWH
      •  specifically the TORAH.  

We feature a MUST READ book that explains why the Universal God chose a mountain in the Sinai desert to reveal Himself which confirms our choice: 

In addition, here’s one of our first posts explaining our choice:  DIVINE REVELATION on Mount Sinai;  this fully explains our short reply. This is part of REVELATION IN A NUTSHELL, expounding on what Sinaite’s recognize as Divine Revelation, the very words of YHWH.

 

Related posts:

Admin1]

 

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The Hebrew Scriptures

Divine Revelation was given on Mt. Sinai, to—-

    • Moses and the mixed multitude — Israelites
      • Exodus 12:37-38  The Children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children.  Also a mixed multitude went up with them, and flock and cattle, very much livestock. 
      • Psalm 103:7  He made known His ways to Moses, His actions to the Children of Israel. . .
      • Deuteronomy 34:10  Never again has there arisen in Israel a prophet like Moses, whom [YHWH] has known face to face, as evidenced by all the signs and wonders that [YHWH] sent him to perform in the land of Egypt, against Pharaoh and all his courtiers and all his land, and by all the strong hand and awesome power that Moses performed before the eyes of Israel.
      • Numbers 12:6-8 He said, “Hear now My words.  If there shall be prophets among you, in a vision shall I, [YHWH] make Myself known to him; in a dream shall I speak with him.  Not so is My servant Moses; in My entire house he is the trusted one.  Mouth to mouth do I speak to him, in a clear vision and not in riddles, at the image of [YHWH] does he gaze.  Why did you not fear to speak against my servant Moses?”
    • and non-Israelites.

This original revelation was given—

    • at a particular period in biblical history,
    • in a specific site in the ‘Wilderness of Sinai’ — Exodus 19:1-2  In the third month from the Exodus of the Children of Israel from Egypt, on the day, they arrived at the Wilderness of Sinai.  They journeyed from Rephidim and arrived at the Wilderness of Sinai and encamped in the Wilderness, and Israel encamped there, opposite the mountain.
    • outside of the Promised Land —Deuteronomy 11:10-12  For the Land to which you come, to possess it — it is not like the land of Egypt that you left, where you would plant your seed and water it on foot like a vegetable garden.  But the Land to which you cross over to possess it is a Land of mountains and valleys; from the rain of heaven it drinks water; a Land that [YHWH], your God, seeks out; the eyes of [YHWH] your God, are always upon it, from the beginning of the year to year’s end.
    • on Mount Sinai “the mountain of GOD” —Exodus 18:5  Jethro, the father-in-law of Moses, came to Moses with his sons and his wife, to the wilderness where he was encamped, by the Mountain of God. 
    • where GOD descended “in the sight of the entire people” —Exodus 19:17-  Moses brought the people forth from the camp toward God and they stood at the bottom of the mountain.  All of Mount Sinai was smoking because [YHWH] had descended upon it in the fire; its smoke ascended like the smoke of the furnace, and the entire mountain shuddered exceedingly.  The sound of the shofar grew continually much stronger; Moses would speak and God would respond to him with a voice.  [YHWH] descended upon Mount Sinai to the top of the mountain; [YHWH] summoned Moses to the top of the mountain, and Moses ascended.  [YHWH] said to Moses, “Descend, warn the people, lest they break through to [YHWH] to see, and a multitude of them will fall.  Even the Kohanim who approach [YHWH] should be prepared, lest [YHWH] burst forth against them.”  Moses said to [YHWH], “The people cannot ascend Mount Sinai, for You have warned us, saying, ‘Bound the mountain and sanctify it.'”  [YHWH] said to him, “God, descend.  Then you shall ascend, and Aaron with you but the Kohanim, and the people—they shall not break through to ascend to [YHWH], lest He burst forth against them.”  Moses descended to the people and said [it] to them.
    • to “the children of Israel” –Deuteronomy 14:1-2  You are children to [YHWH], your God  . . . . For you are a holy people to [YHWH], your God, and [YHWH] has chosen you for Himself to be a treasured people, from among all the peoples on the face of the earth.
    • whose history began with the Patriarchs–-Exodus 3:6  And He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.”
      • Abraham [gentile],
      • Isaac [gentile]
      • Jacob [Israel].

It is significant to note that gentiles have always been part of GOD’s plan; that in the giving of HIS REVELATION on Mount Sinai,

    • gentiles were part of the multitudes who left Egypt
    • and gathered with the encamped Israelites “opposite the mountain”
    • who responded Exodus 19:7-8  Moses came and summoned the elders of the people, and put before them all these words that [YHWH] had commanded him.  The entire people responded together and said, “Everything that [YHWH] has spoken we shall do!”  Moses brought back the words of the people to [YHWH]. Exodus 24:7 He took the Book of the Covenant and read it in earshot of the people, and they said, “Everything that [YHWH] has said, we will do and we will obey!” Moses took the blood and threw it upon the people, and he said, “Behold the blood of the covenant that [YHWH] sealed with you concerning all these matters.”
    • and included in the prayer of Solomon during the dedication of the Temple in Jerusalem —I Kings 8:41  Also a gentile who is not of Your people Israel, but will come from a distant land, for Your Name’s sake — for they will hear of Your great Name and Your strong hand and Your outstretched arm —and will come and pray toward this Temple —may You hear from Heaven, the foundation of Your abode, and act according to all the gentile calls out to You, so that all the peoples of the world may know Your Name, to fear You as [does] Your people Israel, and to know that Your Name is proclaimed upon this Temple that I have built.
    • and in the declaration in Isaiah 56:1-8, among many other verses—Let not the foreigner, who has joined himself to [YHWH] speak, saying ‘[YHWH] will utterly separate me from His people’; and let not the barren ones who observe My Sabbaths and choose what i desire, and grasp My covenant tightly:  In My house and within walls I will give them a place of honor and renown, which is better than sons and daughters; eternal renown will I give them, which will never be terminated.  And the foreigners who join themselves to [YHWH] to serve Him and to love the Name of [YHWH] to beome servants unto Him, all who guard the Sabbath against desecration, and grasp My covenant tightly —I will bring them to My holy mountain, and I will gladden them in My house of prayer; their elevation-offerings and their feast-offerings will find favor on My Altar, for My House will be called a house of prayer for all the peoples. The word of my Lord, [YHWH]/ELOHIM, Who gathers in the dispersed of Israel: I shall gather to him even more than those already gathered to him.

The revelation is COMPLETE only in the sense that in GOD’s accommodation and condescension to man’s limitations, it is ALL that man—

    •  needs to know about HOW he is to relate to GOD —
    • Deuteronomy 13:1,5  The entire word that I command you that shall you observe to do; you shall not add to it and you shall not subtract from it. . . [YHWH], your God, shall you follow and Him shall you fear; His commandments shall you observe and to His voice shall you hearken; Him shall you serve and to Him shall you cleave.
    • and WHAT he is to apply in community [Exodus/Leviticus/Numbers].
    • It is complete and NOT “progressive”, as though something has yet to be added to it, for there are warnings regarding later additions that do not conform with this original revelation.   
    • Deuteronomy 4:2,6-7   You shall not add to the word that I command you, nor shall you subtract from it, to observe the commandments of [YHWH] your God, that I command you. . . You shall safeguard and perform them, for it is your wisdom and discernment in the eyes of the peoples, who shall hear all these decrees and who shall say, “Surely a wise and discerning people is this great nation!”  For which is a great nation that has a God Who is close to it, as is [YHWH] our God, whenever we call to Him?  And which is a great nation that has righteous decrees and ordinances, such as the entire Torah that i place before you this day?
    • What IS progressive is man’s DISCOVERY and UNDERSTANDING of GOD’S revelation, NOT the unfolding of the revelation.

On Sinai,  GOD reveals HIS NAME:  

Exodus 3:13-15/6:2-3  “I Shall Be As I Shall be.”  “So shall you say to the Children of Israel, “I Shall Be has sent me to you.” . . .This is My Name forever, and this is My remembrance fom generation to generation.

 

YHWH,  a NAME to be proclaimed to all mankind:

    • it is interesting to note that there is no biblical admonition against declaring the Tetragrammaton YHWH for the whole world to know and proclaim —Deuteronomy 28:10  Then all the peoples of the earth will see that the Name of [YHWH] is proclaimed over you, and they will revere you.
    • and that in fact, the reason the world today barely knows The Name is because the Jews consider it so sacred,
    • so much so they refuse to say it or write it
    • and instead, substitute circumlocutions like “HaShem” [The Name];
    • the Jews are so careful, they do not wish to violate the 3rd commandment that warns against using GOD’s Name in vain —-Exodus 20:7  You shall not take the Name of [YHWH] your God, in vain, for [YHWH] will not absolve anyone who takes His Name in vain.
    • and yet YHWH declares “Wherever I permit My Name to be mentioned, I shall come to you and bless you.” [Exodus 20:21]

All other non-names referring to HIM have been mere titles;

      • before Sinai, man knew HIM only as Creator,
      • and to the patriarchs as El Shaddai ”God Almighty” [Exodus 6:2-3]
      • to Moses “The GOD of the Hebrews” [Exodus 7:16]
      • and to Israel in many experiences they have had with HIM as Rock, Shepherd, Provider, Nurturer, Protector, Shield, King, Fortress, etc. [II Samuel 22:2-3]
      • “Mighty God”, “Eternal Father”, “Wondrous Adviser”, “Master of Legions” [Isaiah 9:5-6]
      • Visually, manifestations or theophanies of GOD were the burning bush [Exodus 3:2], Shekinah [Glory Cloud] and pillar of  fire [Exodus 13:21];
      • and a voice that thundered [Exodus 20:15-16/Deuteronomy 5:19-24]
      • a “consuming fire, a jealous God” [Exodus 34:14/ Deuteronomy 4:24]

 TORAH, the first five books attributed to Moses’ are —-

    • GOD’s guidelines for living,
    • HIS blueprint for life on planet earth;
    • instruction and teaching, laws and precepts [Psalm 119]
    • outlining GOD’s requirements for all mankind [Deuteronomy 29:13-14]
    •  but initially given to a specific people [Deuteronomy 4:5-8]
    • formed and prepared for this very purpose [Deuteronomy 4:20/7:6-8]
    • to model in community [Deuteronomy 4:6-8]
    • this prescribed lifestyle for all nations [Isaiah 51:4-5/60:3]
    • not just for Israel [Deuteronomy 26:16-19]
      • the “righteous nation” and “keeper of the faith” [Isaiah 26:2]
      • a light to the nations, to open blind eyes” [Isaiah 42:6/49:6]

Torah commandments have been counted, categorized and numbered, totaling 613.

  • Of these 613, 248 are positive commandments [“Thou shalt . . .”] and 365 are negative commandments [“Thou shalt not…”].
  • Of these 613, not all are applicable to every individual, for there are specific laws confined to classes of people [Israelites, women, Levitical priests, the high priest, prophet, foreigner/stranger/sojourner, etc.]
  • Some apply only to the Mishkan [Tabernacle in the wilderness]
  • Some apply to the Temple in Jerusalem
  • Some are applicable only when the chosen people are in the Promised Land.
  • Some teach man how to relate to GOD,
  • and others —-Israelite, parents, children, siblings, neighbor, enemy, “the stranger/sojourner/foreigner among you”
  • Some pronounce blessings for obedience and curses for disobedience.
  • The Decalogue, the “Ten Words” or the “Ten Commandments” summarize the basics or weightier matters of the law, such as righteousness, justice, mercy, love, holiness.
  • These 10 are further condensed simply to—
    • (1-4):  ”love God above all ” [Deuteronomy 6:5]
    • (5-10):  ”You shall love your fellow as yourself” [Leviticus 19:18]
  • To the TORAH, is added NEVI’IM [The Prophets] which contain—
    • the messages of YHWH to the divided kingdoms of Israel and Judah,
    • through the Prophets of Israel,
    • pronouncing specific judgments upon nations
    • and violators of Torah,
    • as well as blessings for obedience,
    • and prophecies concerning the chosen nation’s ordained destiny throughout her history until the “end of days.”
    • these prophetic messages ALL relate to how the nation lives out or fails to live out the Torah.

KETUVIM  [The Writings] concludes the Hebrew canon—these are divinely inspired literature —

    • proverbs,
    • prayers,
    • books of wisdom,
    • narrative history,
    • stories,
    • chronicles,
    • which reinforce, elaborate, expand and further clarify what has already been revealed in Torah.

Together, Torah/Nevi’im/Ketuvim form the Hebrew canon of 24 books known as TNK, [Tanach/Tanakh].

 

TORAH is what  we recognize as the revelation of YHWH, all the rest is commentary on TORAH.

 

A Messianic commented that there was revelation before and after Sinai; for the reply to that, please read:  

 

 

In behalf of the Sinai 6000 Core Community
based in Baguio City, Philippines—-
     NSB@S6K

 

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The Sinaite’s Musical Liturgy – 1st Sabbath of July

Image from sayingimages.com

Image from sayingimages.com

[Every other Sabbath,

we sing our Liturgy;

we have no original music of or own;

our roots are Christian

and we are familiar with their hymnody,

 so we borrow their music.  

When the lyrics reflect our belief system,

we leave them as originally written;

otherwise, we make minor revisions,

if not do a total rewrite,

reflecting the Sinaite’s Creed.  

Needless to say,

but we’ll say it anyway,

we are grateful to Christian composers

for their music. —Admin1]

 

———————-

 

Kindle the Sabbath Lights

 

Immortal, Invisible God,

Blessed are You, the Source of Light!

As we kindle our Sabbath candles

on the eve of Your Holy Day,

We thank You for being the source of our spiritual illumination.

Your blessed Torah, Your instructions for life, Your guidelines for living,

lights up our pathway in our life’s journey.

Blessed are You, YHWH our God,

King of the Universe,

Who has blessed us with Your Torah

for knowledge, understanding and wisdom,

if we would partake of its fruit!

Blessed are You, YHWH, our God,

King of the universe,

true Lord of the Sabbath,

Who has gifted us with the Queen of days, 

Your set-apart Sabbath, our day of rest.

 

Image from www.pinterest.com

Image from www.pinterest.com

 

 

[O God our Help in Ages Past,

Music by Isaac Watts/Lyrics by William Croft

Original Lyrics]

1. O God, our help in ages past,
our hope for years to come,
our shelter from the stormy blast,
and our eternal home.

 

2. Before the hills in order stood,
or earth received her frame,
from everlasting, thou art God,
to endless years the same.

 

3. A thousand ages, in thy sight,
are like an evening gone;
short as the watch that ends the night,
before the rising sun.

 

4. Time, like an ever rolling stream,
bears all who breathe away;
they fly forgotten, as a dream
dies at the opening day.

 

5. O God, our help in ages past,
our hope for years to come;
be thou our guide while life shall last,
and our eternal home.

Image from vimeo

Image from vimeo

 

 

Praise the Lord Ye Heavens Adore Him,

Music by Prince Albert (Gotha)

[Revised Lyrics to reflect the Sinaite’s Creed]

 Praise YAHUWAH, magnify His Name;
Praise Him, angels, in the heights;
Sun and moon, shine bright, make known His Fame,
Sparkle all ye stars at night;
Listen to His voice thunder to our days,

He hath spoken to humankind,

Rules, commandments, life instructions,

For our guidance all His Laws He hath made.

 

2. Praise YAHUWAH,  He is glorious;
Never shall His promises fail:
Over all He is victorious;  evil, never shall it prevail.
Praise YAHUWAH, Lord God Almighty;
Hosts on high, His power proclaim;
Heaven,  earth and all creation,
Laud, magnify His Name, His awesome Name!

 

3.  Worship, honor, glory, blessing,

Lord we offer these unto Thee!

Young and old Thy praise expressing,

In glad homage bend the knee!

All creation bow, worship only Thou,

Thus do we, before Thy Throne.

As in heaven, where Thou rulest,

So on this earth we pray

‘Thy Will shall be done’!

Torah Reading:  Deuteronomy 11:18-20, 26-28,32

 

You are to place  these my words upon your heart

and upon your being;

you are to tie them as a sign on your hand,

let them be as bands between your eyes;

you are to teach them to your children,

by speaking of them

in your sitting in your house,

in your walking on the way,

in your lying-down,

in your rising-up.

You are to write them upon the doorposts of your house,

and on your gates,

in order that your days may be many,

along with the days of your children . . . .

See, 

I place before you today a blessing or a curse: 

the blessing,

(provided) that you hearken to the commandments of YHWH your God that I command you today, 

and the curse,

if you do not hearken to the commandments of YHWH your God,

and turn-aside from the way that I command you today . . . .

You are to take-care to observe all the laws and the regulations that I place before you today.

 

 

prayerSweet Hour of Prayer,

William W. Walford,

[Revised Lyrics

to reflect

the Sinaite’s Creed]

 

Sweet hour of prayer! Sweet hour of prayer!
That calls me out from a world of care,
And bids me at YAHUWAH’s throne
Make all concerns and all wishes known.
In seasons of distress and grief,
My soul has often found relief,
In knowing that my God does care

to hear me during my time of prayer!

 

 

The joy I feel, the bliss I share,

When I thank Him and when I declare:
His NAME to those who never heard,

from teachers, preachers who teach His Word.

YAHUWAH is the NAME I know,

He knows how much I love Him so . . . 

I lift my loved ones to His Throne,

In doing so, I am not alone.

 

Sweet hour of prayer! Sweet hour of prayer!

Its wings shall soar, my petition bear–
To Him whose Truth and Faithfulness

engage the waiting soul to bless.

And since He bids me seek His face,
Believe His Word, accept His Grace,
I long to meet Him everywhere,
but mostly in my sweet hour of prayer!

 

 

[Pray for your loved ones, name them individually:

parents, spouse, children, siblings, extended kin, friends, special people.]

 

 

Image from Pinterest

Image from Pinterest

Image from freewebs.com

Image from freewebs.com

 

 

HAVDALAH

 

Lord, Dismiss Us with Your Blessing

Music by Jean-Jacques Rousseau, 1712–1778

 [Revised Lyrics to reflect the Sinaite’s Creed]

LORD, dismiss us with your love, Your blessing,
Fill our hearts with Your joy, Your peace.
Let each one of us, Your love possessing,

live Your Way, never let it cease;

Would You please inspire us;  strengthen us, refresh us,
Journey with us through our earthly wilderness.

 

Thanks we give with heartfelt adoration

for Your Presence this Sabbath day.

May this week before next celebration,

prove us fruitful in every way!

Ever ever fruit-full, always ever faithful,

from Your Torah Life and Truth,

may we not stray.

 

YAHUWAH, if ever You shall call us now,

 from our pilgrimage, on this day;

Let not fear of death deter us, show us how,

all your summons must we obey!

May we ever be with, finally to be with,
You and only You on our last Sabbath Day.

 

 

Image from Pinterest

Image from Pinterest

 

logo-e1422801044622

Sig-4_16colors

Image from pinterest.com

Image from pinterest.com

A Sinaite’s Liturgy – 2nd Sabbath in July

Image from www.bethimmanuel.org

Image from www.bethimmanuel.org

 

KINDLE THE SABBATH LIGHTS

 

O Creator of all existence,

of all things visible and invisible to our naked eye,

the Eternal, YHWH,

God of Israel and the nations!

 

We welcome Your Presence once again

to our celebration of this holy and blessed day,

unique and set apart by You Yourself,

when You rested

after the completion of Your creative work,

all of which You declared ‘good’ and ‘very good’.

 

As our Lord and Master and our God,

we bless You back for blessing us and all humankind

with your Gift of the Sabbath day;

a day to rest from our labors,

a time of refreshment,

an occasion to connect in spirit with  Sabbath-keepers all over this world,

a joyful time to gather family and friends,

to break bread and study Your Words for Life.

 

Your TORAH is the Truth that we believe in;

it is our guide, our wisdom,

our pathway to knowing

as much as we can possibly know about You,

for what You have revealed of Yourself

and Your will for all humankind.

 

Your TORAH is the way of life we embrace

and have appropriated for ourselves and our community.

By Your grace,

You have imparted instructions,

laws, precepts, commandments

to regulate human relationships

with a focus on the “other” instead of the “self”.

We pray that all peoples would learn to live Your Way;

for then and only then

will there be long-lasting peace,

justice and righteousness.

 

Indeed, your TORAH

is the Tree of Life that nourishes us

physically, mentally, and spiritually —

a guide for all aspects of living

amidst family, society, community.

 May it be Your will—

that we live the length of the lifetime

you have allotted to each of us,

bearing fruit,

using time well,

to the blessing of family and fellowmen,

for we best serve You

through how we live our lives

for the benefit of others

and not simply for ourselves, 

understanding that other-consciousness,

other-centeredness and consideration of the other,

is the key to moving forward this world

toward the end of the age,

when Your Messiah will be ruling Israel

and the Nations in peace and prosperity,

living in harmony with Your Torah,

all people finally acknowledging You

as God, Lord, and King,

and worshipping in Your Holy Temple

in the City of Shalom, Yerushalayim.

Indeed, may it be so!

 

 

Blessed are You, O YHWH,

Creator, Giver of the TORAH,

Lord of the Sabbath, God of Israel,

God of the Nations,

 

May Your Name YHWH be known to all!

May all people worship You as the One True God!

That is our desire as Sinaites,

and that is our prayer until our last breath. 

Amen.

 

Image from auditingfaith.wordpress.com

Image from auditingfaith.wordpress.com

PSALM 146

 

Praise YHWH, O my soul.

I will praise YHWH all my life,

I will sing praises to my God YHWH,

as long as I live.

 

Do not put your trust in princes,

in mortal men, who cannot save.

When their soul departs,

they will return to the ground;

on that very day their plans come to nothing.

 

Blessed is he whose help is the God of Jacob,

whose hope is in YHWH, his God,

the Maker of heaven and earth, the sea,

and everything in them —

YHWH, who remains faithful forever.

 

He upholds the cause of the oppressed

and gives food to the hungry.

YHWH sets prisoners free.

YHWH gives sight to the blind,

YHWH lifts up those who are bowed down,

YHWH loves the righteous.

YHWH watches over the alien

and sustains the fatherless and the widow,

but He frustrates the ways of the wicked.

 

YHWH reigns forever,

your God, O Zion, for all generations.

Praise YHWH.

 

 

 

 

BLESSINGS

 

Image from www.shutterstock.com

Image from www.shutterstock.com

We thank You, O YHWH, for birthing us in the context of family:  

parents who raised us,

siblings  with whom we grew up and matured,

spouses we’ve partnered with to procreate new life,

in precious gifts of children,

down through generations

that continue our family lines:

[Name your loved ones]

We ask for Your blessing upon them all.  

 

 

And as we break bread that symbolizes Your Divine Providence,

and drink wine, symbol of the joy we delight in

as we celebrate Your Holy Sabbath,

as we celebrate Your gift of Life,

not only our life,

but each life that You have added to our family,

to their blessing as well as ours.

 

May it happen in our lifetime—

that all our loved ones will come to know You

as the One True God ;

that they will acknowledge You as Lord over their lives;

that they will endeavor to learn Your TORAH

and more importantly, live it-

so that they will be greatly blessed

by their growing knowledge of You,

just as we continue to be blessed

everytime we study Your Words of Life.

 

To LIFE,

To Your Life in those who live the Torah Life, 

To the life we have been given on earth,

l’chaim and mabuhay!

 

SABBATH MEAL

Image from kolamifrederick.org

Image from kolamifrederick.org

TORAH STUDY

 

1855

 

 

 

HAVDALAH

 

[Source: Gates of Repentance:

The New Union Prayer Book,for the Days of Awe.]

 

 

THE LORD OF ALL

 

 

The God of all, who reigned supreme,

Ere first creation’s form was framed;

When all was finished by Your will,

Your name Almighty was proclaimed.

 

When this our world shall be no more,

In majesty You still shall reign,

Who was, Who is, Who will remain,

Your endless glory we proclaim.

 

Alone are You, beyond compare,

Without division or ally;

Without initial date or end,

Omnipotent You rule on high.

 

You are my God, my Savior You,

To whom I turn in sorrow’s hour–

My banner proud my refuge sure,

Who hears and answers with Your pow’r.

 

Then in Your hand myself I lay.

And trusting sleep, and wake with cheer;

My soul and body are Your care;

You are my guard, I have no fear.

 

Image from certainsoundministry.com

Image from certainsoundministry.com

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

SHABBAT SHALOM

Dear Sinaites, Israel,

and all Gentile Torah-observers!

 

In behalf of Sinai6000 Core Community

based in Baguio City, 

 

    NSB@S6K
logo

Sig-4_16colors

 

A Sinaite’s Musical Liturgy – 3rd Sabbath in July

Kindle the Sabbath Lights

Image from galleryhip.com

Image from galleryhip.com

LORD YHWH, 

Your glorious sun has set,

its light and heat have faded from our vision and our horizon.

And yet, just like You Yourself,

O YHWH,  Light of the World,

Who is ever-present in our lives, 

we know your sun continues to light other parts of our world,

even if it is not within our vision

during the dark nights on our side of our planet earth.

Once again, as the Biblical day begins,

and continues from sundown to sundown,

we welcome Your Queen of Days,

Your Holy Sabbath, our Sanctuary in Time,

a day set apart from our workweek,

a gift of rest from our daily toiling,

For REST is the Divine design for all living creatures,

from among the smallest to the largest,

from the weakest to the strongest, 

All are naturally designed to stop,

to cease, and take a rest . . .

a natural part of existing,

an important need for living,

not merely a human natural necessity,

but basic as well to all breathing beings,

as designed according to the Wisdom of the Creator.

So we kindle these Sabbath lights,

to signify the beginning of YHWH’s Sabbath,

set apart from other days of the week,

for rest . . . amen.

 

 

I Sing the Mighty Power of God  [Original Lyrics]

1.  I sing the mighty power of God that made the mountains rise;

That spread the flowing seas abroad and built the lofty skies.

I sing the wisdom that ordained the sun to rule the day;

The moon shines full at God’s command and all the stars obey.

 

2.  I sing the goodness of the LORD that filled the earth with food;

God formed the creatures with a Word and then produced them ‘good’.

LORD, how Thy wonders are displayed where’er I turn my eyes;

If I survey the ground I tread or gaze upon the skies!

 

3.  There’s not a plant or flow’r below but makes Thy glories known;

The clouds arise and tempests blow by order from Thy throne;

While all that borrows life from Thee is ever in Thy care,

And everywhere that we can be, Thou God art present there.

 

 

“How can  men hear . . .”

Original Tune: I Must Tell Jesus/Revised Lyrics

How can ‘they’ hear of God’s revelation

if we’re afraid of ‘them’ more than God?

How can ‘they’ hear if we just keep silent,

Keep to ourselves the Truth that we know.

How hard it is to change others’ thinking,

When ‘they’ are deaf or choose to be blind?

It’s in the Torah, the five books of Moses,

God has revealed His will to mankind.

REFRAIN:  How can I tell ‘them’, how can I tell ‘them’,

When they refuse to listen to me?

I can’t keep silent, I must forewarn ‘them’,

God’s Will is clear, as clear as can be.

 

Who really opens our hearts and minds,

Is the choice ours or is the choice God’s?

If it were God’s choice, then we are nothing

more than His puppets hung on a string!

God did not give us free will and freedom,

Just so He could take it back from us,

Freedom to choose the path that we walk on,

Free will to go His Way or our way.

REFRAIN:  How can we tell ‘them’, how can we tell ‘them’,

How can we tell— who listens to us?

We can’t keep silent, we must tell others,

God’s will is clear, as clear as can be!

 

 

 

Torah Reading and Discussion:

Deuteronomy 29:1-28

thMoses summoned all of Israel and said to them:  “You have seen everything that HASHEM did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land–the great trials that your eyes beheld, those great signs and wonders.  But HASHEM did not give you a heart to know, or eyes to see, or ears to hear until this day.  I led you for forty years in the Wilderness, our garment did not wear out from on you, and your shoe did not wear out from on your foot. Bread you did not eat and wine or intoxicant you did not drink, so that you would know that I am HASHEM, your God.  Then you arrived at this place and Sihon, King of Heshbon, and Og, king of Bashan, went out toward us to battle, and we smote them.  We took their land and gave it as an inheritance to the Reubenite, the Gadite, and to half the tribe of the Manassite.  You shall observe the words of this covenant, so that you will succeed in all that you do.”

 

You are standing today, all of you, before HASHEM, your God: the heads of your tribes,  your elders, and your officers–all the men of Israel;  your small children, your women, and your proselyte who is in the midst of your camp, from the hewer of your wood to the drawer of your water, ” for you to pass into the covenant of HASHEM, our God, seals with you today,  in order to establish you today as a people to Him and that He be a God to you, as He spoke to you and as He swore to your forefathers, to Abraham, to Isaac, and to Jacob.  Not with you alone do I seal this covenant and this imprecation, but with whoever is here, standing with us today before HASHEM, our God, and with whoever is not here with us today.

 

For you know how we dwelled in the land of Egypt and how we passed through the midst of the nations through whom you passed. And you saw their abominations and their detestable idols–of wood and stone, of silver and gold that were with them.  Perhaps there is among you a man and woman, or a family or tribe, whose heart turns away today from being with HASHEM, our God, to go and serve the gods of those nations; perhaps there is among you a root flourishing with gall and wormwood. And it will be that when he hears the words of this imprecation, he will bless himself in his heart, saying, “Peace will be with me, though I walk as my heart sees fit”–thereby adding the watered upon the thirsty.

 

HASHEM will not be willing to forgive him, for then HASHEM’s anger and jealousy will smoke against that man, and the entire imprecation written in this Book will come down upon him, and HASHEM will erase his name from under heaven.  HASHEM will set him aside for evil from among all the tribes of Israel, like all the imprecations of the covenant that is written in this Book of the Torah.

 

The later generation will say — your children who will arise after you and the foreigner who will come from a distant land–when they will see the plagues of that Land and its illnesses with which HASHEM has afflicted it:  “Sulphur and salt, a conflagration of the entire Land, it cannot be sown and it cannot sprout, and no grass shall rise up on it; like the upheaval of Sodom and Gomorrah, Admah and Zebolim, which HASHEM overturned in His anger and wrath.  And all the nations will say, “For what reason did HASHEM do so to this Land, why this wrathfulness of great anger?”

And they will say, “Because they forsook the covenant of HASHEM, the God of their forefathers, that He sealed with them when He took them out of the land of Egypt; and they went and served the gods of others and prostrated themselves to them–gods that they knew not and He did not apportion to them.  So God’s anger flared against the Land, to bring upon it the entire curse that is written in this Book; and HASHEM removed them from upon their soil, with anger, with wrath, and with great fury, and He cast them to another land, as this very day!”

 

The hidden [sins] are for HASHEM, our God, but the revealed [sins] are for us and our children forever, to carry out all the words of this Torah.

 

Image from www.essex1.com

Image from www.essex1.com

 

 

Original Tune:  Bless this Home  

[Revised Lyrics]

Bless this time, O LORD we pray,

Bless us all from day to day.

Bless all  parents gathered here,

Bless our children, far and near,

Bless our efforts, that we may

love Thee more than we can say.

Bless our home on earth we pray,

Keep it safe from day to day.

May the love of family,

linger here for all to see,

May that love spread out to be

in our hearts where’er are we.

Image from yahuahshomemaker.wordpress.com

Image from yahuahshomemaker.wordpress.com

Image from messianicpublications.com

Image from messianicpublications.com

HAVDALAH

Lead On, O King Eternal /Original Lyrics

[NOTE:  Sorry, the music accompaniment could not upload; 

sing a capella if you know the tune and if not,

reciting the lyrics works just as well.]

 

Lead on O King Eternal,

The day of march has come;

Henceforth in fields of conquest

Your will shall be our home.

Through days of preparation,

Your grace has made us strong,

And now O King Eternal,

We lift our battle song.

 

Lead on, O King Eternal,

till sin’s fierce war shall cease,

And holiness shall whisper

the sweet Amen of peace;

For not with swords loud clashing

nor roll of stirring drums,

With deeds of love and mercy,

the heavenly kingdom coms.

Lead on O King Eternal,

We follow not with fears;

For gladness breaks like morning

where’er Your face appears;

Your Name is lifted o’er us,

We journey in its light;

The crown awaits the conquest:

Lead on, O God of might!

 

Image from www.datehookup.com

Image from www.datehookup.com

 

A blessed Sabbath to Sinaites wherever you are,

and to all Christian and Messianic Sabbath-keepers,

In behalf of the Sinai 6000 Core Community,

NSB@S6K

logo-e1422801044622

Worship Aids – The Siddur

[First posted in 2012.  Sinaite prayers are patterned after Jewish prayer-traditions.  This is merely a pattern, a model  that you may use for your personal and family prayers;  in time, after you’ve learned from the Jewish prayerful expressions, you can improvise your own prayers that are suited to your personal and family situation, the times that you live in, the community that you belong to, or specific for members of your family.  We have taken the liberty to add gentiles into these model prayers, since naturally, the Jews write for themselves as the chosen people and the covenant people.  

Main source of these prayers:  The Expanded ArtScroll SIDDUR/Wasserman Edition/ Rabbi Nosson Scherman, Rabbi Meir Zlotowitz, General Editors.  ]

SIDDUR 

WELCOMING THE SABBATH

Traditional Blessing for Lighting Sabbath Candles

Blessed are You, Adonai our God, King of the Universe,

Who sanctified us with Your commandments

and commanded us to kindle the lights of Sabbath.

Blessed are You, Adonai our God, King of the Universe

Who sanctified us with Your commandments

and commanded us to sanctify the Sabbath.

SHALOM ALEICHEM

[A traditional Sabbath song, welcoming the angels of the Most High

to attend our Sabbath celebration, to bring peace to us and our household,

and to enjoy the shalom of Sabbath with us.]

Peace be upon you, ministering messengers,

messengers of the Most High from the King,

 the King of kings the Holy One, blessed be He!

May you come in peace,

Bless us with peace,

Depart in peace,

messengers of peace, messengers of the Most High,

from the King, the King of kings,

The Holy One, blessed be He!

[Reading any one of the following Psalms]

 PSALM 92

A Psalm, a Song for the Sabbath Day

It is good to give thanks to Adonai

 and to sing praises to Your Name, O Most High;

To declare Your lovingkindness in the morning

and Your faithfulness by night.

with the 10-stringed lute and with the harp,

with resounding music upon the lyre.

For You, Adonai,

have made me glad by what You’ve done;

at the works of Your hands I will sing for joy!

How great are Your works, Adonai!

Your thoughts are very deep.

A senseless man has no knowledge

nor does a stupid man understand this,

that when the wicked sprouted up like grass,

and all who did iniquity flourished,

 it was only that they might be destroyed.

PSALM 95

O come, let us sing for joy to Adonai,

Let us shout joyfully to the rock of our salvation.

Let us come before Him with thanksgiving.

Let us shout joyfully to Him with songs.

For Adonai is a great God

and a great King, above all gods,

In whose hand are the depths of the earth,

the peaks of the mountains are His also.

The sea is His, for it was He who made it,

and His hands formed the dry land.

Come, let us worship and bow down,

Let us kneel before Adonai our Maker,

 for He is our God,

and we are the people of His pasture

 and the sheep of His hand.

Today, if you would hear His voice,

Do not harden your hearts, as in Meribah,

as in the day of Massah in the wilderness,

when your fathers tested Me, they tried Me,

though they had seen My work.

For forty years I loathed that generation,

and said they are a people who err in their heart,

and they do not know My ways.

Therefore I swore in My anger,

Truly they will not enter into My rest.

PSALM 121

A Song of Ascents

I will lift up my eyes to the mountains;

From where shall my help come?

My help comes from Adonai,

Who made heaven and earth.

He will not allow your foot to slip;

He who keeps you will not slumber.

Behold, He will neither slumber nor sleep,

He Who keeps Israel.

Adonai is your keeper;

Adonai is your shade on your right hand.

The sun will not smite you by day,

nor the moon by night,

Adonai will protect you from all evil;

He will keep your soul!

Adonai will guard your going out

and your coming in

From this time forth and forever.

PSALM 122

A Song of Ascents, of David

I was glad when they said to me,

“Let us go to the house of Adonai.”

Our feet are standing in your gates,

O Jerusalem, Jerusalem,

that is built as a city that is compact together;

to which the tribes go up, even the tribes of Yah,

an ordinance for Israel

 to give thanks to the Name of Adonai,

for there thrones were set for judgment,

the thrones of the house of David.

Pray for the peace of Jerusalem;

may they prosper who love you.

May peace be within your walls,

And prosperity within your palaces,

For the sake of my brothers and my friends,

I will now say  “May peace be within you.”

For the sake of the house of Adonai our God,

I will seek your good.

PSALM 128

A Song of Ascents

How blessed are all who fear Adonai,

Who walk in His ways.

When you eat of the fruit of your hands,

You will be happy

and it will be well with you.

Your wife shall be like a fruitful vine

within your house,

your children like olive plants around your table.

Behold, thus shall the man be blessed

 who fears Adonai.

Adonai bless you from Zion,

and may you see the prosperity of Jerusalem

all the days of your life.

Indeed, may your see your children’s children.

PSALM 146

Hallelujah! Praise Adonai, O my soul!

I will praise Adonai while I live;

I will sing praises to my God

 while I have my being.

Do not trust in princes,

in mortal man in whom there is no salvation.

His spirit departs, he returns to the earth;

In that very day his thought perish.

How blessed is he

whose help is the God of Jacob,

whose hope is in Adonai his God,

Who made heaven and earth,

the sea and all that is in them;

Who keeps truth forever;

Who executes justice for the oppressed;

Who gives food for the hungry.

Adonai sets the prisoners free.

Adonai opens the eyes of the blind;

Adonai raises up

those who are bowed down;

Adonai loves the righteous;

Adonai protects the strangers;

the fatherless and the widow, He supports.

But the way of the wicked He thwarts.

Adonai will reign forever, your God, O Zion,

to all generations.  Hallelujah!

BLESSINGS UPON THE FAMILY

[It is a beautiful tradition to extend blessings to family members at Erev Shabbat table.  Blessings for the wife recited by the husband; the husband recited by the wife;  and for the children recited by either parent.  Also included is an additional blessing for single adults who may be part of the Shabbat celebration. Since Shabbat is a foretaste of eternity when God’s blessings upon His people will be eternally manifest, our desire to bless each other is a foreshadow of the world to come.]

Husband:  Blessing upon the Wife 

[Proverbs 31:10-31]

An excellent wife, who can find?

For her worth is far above jewels.

The heart of her husband trusts in her,

and he will have no lack of gain.

She does him good and not evil

all the days of her life.

She looks for wool and flax

and works with her hands in delight.

She is like merchant ships;

from afar she brings her food.

She rises also while it is night

and gives food to her household

and portions to her maidens.

She considers a field and buys it;

from her earnings she plants a vineyard.

She girds herself with strength

and makes her arms strong.

She senses that her gain is good;

her lamp does not go out at night.

She puts her hand to the distaff,

and her hands grasp the spindle.

She extends her hand to the poor,

and she stretches out her hands to the needy.

She is not afraid of the snow for her household,

for all her household are clothed with scarlet.

She makes coverings for herself;

fine linen and purple are her clothing.

Her husband is known in the gates,

when he sits among the elders of the land.

She makes linen garments and sells them,

and supplies belts to the tradesmen.

Strength and dignity are her clothing,

and she smiles at the future.

She opens her mouth in wisdom,

and the teaching of kindness is on her tongue.

She looks well to the ways of her household,

and the bread of idleness she does not eat.

Her children rise up and bless her;

Her husband also, and he praises her;

“Many daughters have done nobly,

but you excel them all.”

Charm is deceitful and beauty is in vain,

but a woman who fears Adonai,

she shall be praised.

Give her the fruit of her hands, and

let her works praise her in the gates.

Wife:  Blessing Upon the Husband

[In modern times, it has become traditional  for the wife also  to say a blessing over her husband.  Two Psalms have been included to choose from,  or one could select another portion of Scripture for the blessing.]

PSALM 1

Blessed is the man who does not walk

in the counsel of the wicked,

nor stand in the way of sinners,

nor sit in the seat of scoffers;

for his delight is in the Torah of Adonai

and in His Torah he meditates day and night.

He will be like a firmly planted tree

beside streams of water

that gives its fruit in its season

and its leaf does not wither;

and in all that he does, he prospers.

The wicked are not so,

but are like chaff which is blown by the wind.

Therefore the wicked will not stand in the judgment,

nor sinners in the congregation of the righteous;

but the way of the wicked will perish.

PSALM 112

Hallelujah! Blessed is the man who fears Adonai,

who greatly delights in His mitzvoth.

his seed will be mighty on the earth;

the generation of the upright will be blessed.

Wealth and riches are in his house,

and his righteousness endures forever.

Light arises in the darkness for the upright;

He is gracious and compassionate and righteous.

It is well with the man who is gracious and lends;

he will maintain his cause in judgment.

For he will never be shaken;

the righteous will be remembered forever.

He will not fear evil tidings;

his heart is steadfast, trusting in Adonai.

his heart is upheld, he will not fear,

until he looks with satisfaction on his adversaries.

He has given freely to the poor,

his righteousness endures forever;

his horn will be exalted in honor.

The wicked will see it and be vexed,

he will gnash his teeth and melt away;

the desire of the wicked will perish.

Blessing for Single Adults

[When single adults are present at the Erev Shabbat table,  the host may desire to give the following blessing on their behalf.]

PSALM 84:4, 5, 11, 12

How blessed are those who dwell in Your house,

continually praising You. [selah]

How blessed is the person whose strength is in You;

the highways to Zion are in their heart.

For Adonai God is a sun and shield,

Adonai gives grace and honor.

No good thing will He withhold

from those who walk uprightly.

Adonai of Hosts–

How blessed is the person who trusts in You!

Blessing Over the Children

[The traditional blessings are said by the Father or Mother  over the young children at the table, fulfilling the prophecy of Genesis 48:20.  The traditional blessings incorporate the hope that the children will one day establish their own families where the worship of Israel’s God will continue. The parents may want to add their own personal prayer of blessing as well.]

Blessing over Sons

May God establish you like Ephraim and Manasseh.

[Add blessing specific to each son or grandson. Name them one by one, or in case of several families celebrating together, name their corresponding children together, as the same time with all other parents present.]

Blessing over Daughters

May God establish you

like Sarah, Rebecca, Rachel, and Leah.

[Add blessing specific to each daughter or granddaughter. Follow same pattern as the sons.]

Final Blessing Over ALL

Numbers 6:22-24

Adonai bless you and keep you;

Adonai cause His face to shine upon you

and be gracious unto you;

Adonai lift up his face toward you

and grant you His shalom.

SHABBAT KIDDUSH

[The Kiddush –“Sanctification”– incorporates the fruit of the vine, a symbol of joy.  We set apart [sanctify] the Sabbath as a day of joy and gladness to HaShem.   Everyone should have wine or grape juice for the children.  In some traditions, all stand while reciting the Kiddush.]

Genesis 2:1-3

And there was evening and morning, the 6th day.

Completed were the heavens and the earth,

and all their host.

And God finished on the 7th day,

His work which He had done;

and He ceased on the 7th day from all His work

which He had done.

And God blessed the 7th day

and sanctified it because on it

He ceased from all His work of creating

which God had done.

Everyone joins in for the blessing over the wine;

Blessed are You, Adonai our God,

King of the Universe,

Creator of the fruit of the vine.

Blessed are You, Adonai our God,

King of the Universe,

Who sanctified us with Your commandments

and took pleasure in us,

and Your holy Sabbath,

in love and in pleasure,

You have bequeathed to us,

a memorial of the Creation,

a day which is the beginning of our sacred gatherings,

a memorial of Israel’s exodus from Egypt.

[and the exodus of gentiles with them]

For You chose Israel and sanctified them

 from all the peoples,

and with Israel, we gentiles are honored

to be counted among Your chosen,

for we too have chosen You as our God,

and just like Israel, we have been sanctified.

Your holy Sabbath, in love and in pleasure,

You bequeathed to us.

Blessed are You, Adonai, Sanctifier of the Sabbath.

Washing Hands

[As we anticipate sharing the meal together, we recognize that it symbolizes the covenant of which we are all members.   Washing hands is a symbolic reminder that as members together in YHWH’s community we are to live our lives in obedience to His Torah.]

PSALM 24:3-4

Who may ascend into the hill of Adonai?

And who may stand in His holy place?

He who has clean hands and a pure heart,

Who has not lifted up his soul to falsehood

and has not sworn deceitfully.

Blessed are You, Adonai our God,

King of the Universe,

Who sanctified us with Your mitzvot

and commanded us about washing hands.

BLESSING FOR THE CHALLAH

[The Challah (Sabbath bread) —2 loaves represent the morning and evening sacrifices; they also remind us about gathering  twice the manna on the 6th day so we could rest on the Sabbath. The Challah, braided together, is passed around, each breaks a piece.]

 Blessed are You, Adonai our God, King of the Universe,

Who brings forth bread from the earth.

Songs [or any equivalent songs from our Revised Worship Songs]

1.  This is the day for Israel

of light and joy a Shabbat of rest.

[Or: This is the day that the Lord has made]

2.  Behold how good and how pleasant it is

for brethren to dwell together in unity.

3.  Lover of my soul; Father of compassion.

Draw Your servant to Your will.

Your servant will run like a deer;

he will bow before Your glory.

Lover of my soul, draw me to Your will!

As a deer runs to her home,

Master, I run to Your throne.

[Or:  As the deer panteth for the water . . .]

Isaiah 12:2

Behold God is my salvation;

I will trust and not be afraid

for Yah Adonai is my strength and song,

He also has become my salvation!

Psalm 121: 1-2

I lift up my eyes to the hills;

where will my help come from?

My help comes from Adonai,

Maker of heaven and earth!

Isaiah 11:9

They will not hurt or destroy

in all My holy mountain.

For the earth will be full

of the knowledge of Adonai

as the water covers the sea.

Lamentations 5:21

Cause us to return to You, Adonai,

and we will return;

renew our days as of old!

Thanksgiving after Meals:

Leader:  My colleagues, let us say the blessing:

All:  May the Name of Adonai be blessed

from now and forever.

Leader:  May the Name of Adonai be blessed

from now and forever.

 With your permission, our leaders and teachers,

let us bless Our God of Whose food we have eaten.

All:  Blessed is Our God of Whose food

we have eaten and by His goodness we live.

Leader:  Blessed is Our God of Whose food

we have eaten and by His goodness we live.

All:  Blessed is He and blessed is His Name.

Blessed are You, Adonai our God,

King of the Universe,

Who nourishes the whole world

in His goodness, grace,

 lovingkindness, and mercy.

He gives bread to all flesh

for His lovingkindness is eternal.

And in His great goodness never do we lack

and never do we lack food forever,

for His name’s sake.

Because He is God,

the nourisher and maintainer of all,

and the One Who does good to all

and prepares nourishment for all

of His creatures which He created.

Blessed are You, Adonai,

Who nourishes all.

We thank You, Adonai, our God

for giving an inheritance to Israel,

a desirable, good, and spacious Land

and for bringing them out, Adonai our God,

from their bondage in Egypt.

For gentiles like ourselves,

Adonai our God, we thank You also,

for bringing us out from our own “Egypt”

 where we in our ignorance were in bondage,

ignorant of Your True Scriptures, the TNK.

We thank You Adonai, our God, for

redeeming us from our own slavery

to false doctrines and false teachings,

 false beliefs, false religions, false churches;

we thank You for including us, gentiles,

who are not of ethnic Israel, but

just like those among the mixed multitude

who stood at the foot of Sinai,

to whom you gave Your covenant

through Moses, Your mouthpiece.

We thank You for Your Torah

where we have discovered

all the beautiful commandments

You originally gave for all mankind;

for the statutes and ordinances

which You made known to us,

and for life, grace, and lovingkindness

which You have granted to us

and for the food with which

You have always nourished and sustained us

everyday and at all times,

and in every hour.

[On Shabbat, add]

May it be Your will that we be strengthened

Adonai, our God, in Your commandments,

and by the commandment of the 7th day,

this great and Holy Sabbath.

Because this day is great and holy before You,

to cease on it and rest on it in love

as ordained by Your will.

And by Your will, grant us,

Adonai our God

that there be no distress or sorrow

or sighing on the day of our rest.

Show us, Adonai our God,

the consolation of Zion Your city,

and the rebuilding of Yerushalayim,

city of Your Sanctuary,

for You are the Lord of salvation

and the Lord of consolation.

All:  Blessed are You, Adonai our God,

Eternal King, God of our fathers,

our King, our Mighty One, our Creator,

our Redeemer, our Maker,

our Holy One, the Holy One of Jacob,

our Shepherd, Shepherd of Israel.

The good King, who does good to all.

Everyday He has done good,

He does good, He will do good for us.

He has rewarded us, He rewards us,

He will reward us forever with grace,

lovingkindness, compassion, relief,

rescue and success, blessing and salvation,

consolation, maintenance, sustenance,

compassion and life, peace, and everything good.

And from all good things forever

He will not deprive us.

The Merciful One will reign over us forever and ever.

The Merciful One will be blessed in heaven and earth.

The Merciful One will be praised through all generations,

and be glorified in us forever throughout eternity;

and honored in us forever and for worlds without end.

The Merciful One will maintain us with honor.

The Merciful One will break our yoke from upon our necks,

causing us to walk on the heights of our Land.

The Merciful One,

may He send for us abundant blessing

upon this house, and upon this table

upon which we have eaten.

The Merciful One,

may He send us Elijah the Prophet

who is remembered for good

and who will announce for us

good tidings of salvation and consolations.

Guests recite the following:

 children at the parent’s table include [parentheses]

The Merciful One, may He bless

[my father, my teacher]

the Master of this house,

and [my mother, my teacher]

Lady of this house,

them, their house and their children

and all which is theirs—

At your own table recite: 

include appropriate words in [parenthesis]

The Merciful One, may He bless me,

[and my father, my mother, my wife

and my children] and all that is mine—

All continue here:

Ours and all that is ours,

just as our fathers were blessed,

Abraham, Isaac, and Jacob

[Mention names in your individual family]

in all things, from all things,

with all things, so may He bless us,

all of us together as one

with a complete blessing

and let us say “Amen.”

From on high may they instruct them

and us of the favorable judgment

by which to guard peace,

and may we receive blessing from Adonai

and righteousness from God

of our salvation,

and may we find grace and good favor

in the eyes of God and man.

[On Shabbat, add]

The Merciful One,

may He cause us to inherit the day

which is all Shabbat and a rest

reflecting eternal life.

[On Rosh Chodesh]

The Merciful One,

may He renew upon us this month

for good and for blessing.

 He who gives deliverance to His king

[On Shabbat and Yom Tov]

He who is a tower of salvation to his King

and does lovingkindness to His anointed,

to David and his seed forever—

He who makes peace in His heights

May He make peace upon us and upon all Israel

and let us say, Amen.

Fear Adonai, you His holy ones,

because there is no lack of those who fear Him.

Young lions may feel want and hunger

but those who seek Adonai

lack nothing of all things good.

Give thanks to Adonai for He is good,

for His lovingkindness is eternal.

You open Your hand

and satisfy the desire of every living thing.

Blessed is the man

who trusts in Adonai,

and Adonai will be his security.

I was young, and I have grown old

and I have not seen

a righteous person forsaken

nor his seed begging for bread.

Adonai will give strength to His people

Adonai will bless His people with peace.

SHABBAT MORNING SERVICE

Putting on the Tallit [Prayer Shawl]

My soul, Bless Adonai!

Adonai my God, You are very great!

With beauty and splendor are You clothed;

enwrapped in light as with a garment;

You spread out the heavens like a curtain.

Hold the Tallit in readiness and wrap around yourself,

and recite the blessing:

Blessed are You, Adonai our God

King of the Universe

Who sanctified us with His commandments

and commanded us

to wrap ourselves with tzitzit.

Put the tallit over the head, wrapping it around you

completely and continue:

How precious is Your lovingkindness, O God;

 even mankind,  in the shadow of Your wings, takes refuge.

They drink from the abundance of Your house,

and from the river of Your delights

You give them drink.

For with You is the fountain of life;

in Your light we see light;

Continue Your lovingkindness

to those who know You,

and Your righteousness to the upright of heart.

MORNING PRAYERS

[Upon entering the place of prayer, the following verses of Scripture are recited as we approach our King and seek His Presence:]

How good are your tents, Jacob

Your dwelling places, O Israel.

As for me, in the abundance of

Your lovingkindness,

I will enter Your house,

I will prostrate myself toward

Your Holy Sanctuary in awe of You.

Adonai, I love the dwelling of Your house,

event he palace where Your glory resides.

As for me, I will prostrate myself and bow,

I will kneel before Adonai my Maker.

As for me, may my prayer to You,

Adonai, be at an acceptable time.

O God, in the abundance of Your lovingkindness,

answer me with the truth of Your salvation.

Leader:  Bless Adonai Who is blessed!

All:  Blessed is Adonai Who is blessed

forever and ever.

THE BLESSINGS OF THE SHEMA

Blessed are You, Adonai our God,

King of the Universe, Former of the light

and Creator of darkness,

Maker of peace and Creator of everything.

Leader:  With much love You have loved us,

Adonai our God;

With great and abundant pity You have pitied us.

Our Father, our King,

for the sake of our fathers  who trusted in You

and You taught them the statutes of life;

so too be gracious to us and teach us.

Our Father, compassionate Father,

Who acts with compassion;

have compassion upon us

and put into our hearts to understand

and to comprehend, to listen, learn and teach,

to guard, to perform, and fulfill

all the words of instruction in Your Torah with love.

Enlighten our eyes in Your Torah

and cause our hearts to cleave to Your commandments.

Unify our hearts to love and fear Your Name

and may we never be put to shame,

because in Your holy, great

and awesome Name have we trusted.

May we exult and rejoice in Your salvation.

Bring us in peace

from the four corners of the earth

and lead us to You in honor,

because You are God Who makes salvation

and You have chosen us from all peoples and tongues

and brought us close  to Your great Name forever

IN TRUTH,

to offer You thanksgiving

and to declare Your ONENESS with love.

Blessed are You, Adonai,

Who chooses His people with love.

THE SHEMA

[It is traditional to close or cover the eyes when praying the Shema.]

 Hear, O Israel,

Adonai is our God, Adonai is One!

Blessed is the Name!

The glory of His kingdom is forever and ever.

And you shall love Adonai Your God

with all your heart and with all your soul

and with all your might,

These words which I command you today

shall be on your heart.

And you shall teach them diligently

to your children and speak of them

when you sit in your house,

when you travel on the road,

and when you lie down and rise up.

Bind them for a sign

upon your hand and they shall be

for tefillin between your eyes;

and write them upon the doorposts

of your house and upon your gates.

And it shall be if you diligently obey

My commandments which

I am commanding you today,

to love Adonai Your God

and to serve Him with all your heart

and with all your soul,

that I will give rain for your Land in its proper time,

the early and late rain

that you may gather in your grain,

your wine and your oil.

And I will give grass in your field

for your cattle,

and you will eat and be satisfied.

Guard yourselves

lest your heart be swayed

and you go astray and serve other gods

and bow down to them.

Then the wrath of Adonai

will blaze against you and

He will close off the heavens

and there will be no rain

and the ground will not give forth

its produce and you will perish

quickly from the good Land

which Adonai is giving to you.

Place these words of Mine

upon your heart and upon your soul

and bind them for a sign

upon your hand and they shall be

tefillin between your eyes.

Teach them to your children

to discuss while you sit in your home

and when you travel on the road

and when you lie down and when you rise up.

You shall write them on the doorposts

of your house and on your gates,

in order to prolong your days

and the days of your children

upon the ground which

Adonai swore by oath to your fathers

to give them, like the days of

the heavens upon the earth.

And Adonai spoke to Moses saying:

Speak to the children of Israel

and say to them that they should make

for themselves tzitzit upon the

corners of their garments

throughout their generations.

And they shall put upon the tzitzit

of each corner a thread of techeilet

that it may be tzitzit for you,

that you may see it and remember

all the commandments of Adonai and do them

so that you will not turn aside

after your hears and after your eyes

which cause you to act in

unfaithfulness after them.

Therefore you will remember and do

all my commandments and

you will be holy to your God.

I am Adonai your God

Who brought you out from the land of Egypt

to be your God.

I am Adonai your God.

Leader:  Adonai Your God is true–

true and firm, certain and enduring,

upright and faithful, beloved and cherished,

desired and pleasant, awesome and mighty,

correct and accepted,

good and beautiful is this world

for us for all eternity.

It is true, the God of the universe

is our King, the stronghold of Jacob

is the shield of our salvation.

Throughout all generations

He endures and His Name endures;

His throne is confirmed

and His sovereignty and His faithfulness

endure forever.

Upon the former generations

and upon the latter generations

this word is good and enduring forever.

True and faithful is this statute

and it will not pass away.

Truly You, Adonai, are our God

and the God of our fathers,

our King, the King of our fathers,

our Redeemer, Redeemer of our fathers,

our Creator, Rock of our salvation

our Liberator and Deliverer.

Your Name is from eternity,

There is no God but You.

The help of our fathers

You have been from all eternity,

a Shield and Savior for their children

after them in every generation.

The heights of the universe

is Your abode, and Your judgments

and Your righteousness reach

to the ends of the earth.

Blessed is the person who obeys

 Your commandments, and Your Torah

and Your word he places on his heart.

Truly you are the Master of Your people

and a mighty King to plead their case.

Truly You are the first and You are the last

and beside You we have no king, redeemer, nor savior.

From Egypt You redeemed Your people,

Adonai our God and from the house of slavery

You freed us.  All their firstborn

You slew and Your firstborn

You redeemed.  The Red Sea you split

and the wicked You drowned.

The beloved ones you brought through

and the waters covered their enemies,

not one of them remained.

Because of this the loved ones praised

and exalted God,

and the beloved ones offered hymns,

songs and praises, blessings and thanksgiving

to the King, God, living and enduring,

exalted and uplifted, great and awesome.

He humbles the haughty  and raises the lowly,

He brings out the captives and frees the humble,

and helps the impoverished,

and He answers His people when they cry out to Him.

Praise to the Most High God!

Blessed is He and He is blessed,

Moses and the children of Israel raised a song to You

with much joy, and all of them proclaimed:

All:  “Who is like You Adonai, among the gods!

Who is like You, glorious in holiness

awesome in praises, doing wonders!”

Leader:  With a new song

the redeemed praised Your Name at the seashore.

Together they all gave thanks

and affirmed Your kingship and said:

Adonai will reign forever and ever!

Rock of Israel, arise to the aid of Israel

and liberate according to Your promise

Judah and Israel.

Our Redeemer–

Adonai of Hosts is His Name,

the Holy One of Israel.

Blessed are You, Adonai,

Who redeemed Israel.

SHEMONEI ESREI

[The 18 Benedictions]

ALL STAND

Leader:  Adonai, open my lips

and my mouth will declare Your praise.

1.  COVENANT OF THE FATHERS

All:  Blessed are You, Adonai our God,

and God of our fathers;

God of Abraham, Isaac and Jacob;

The great and mighty God,

Who is awesome, God Most High

Who bestows good lovingkindness

and is Owner of everything;

He remembers lovingkindness to the fathers

and brings a Redeemer

to their children’s children

for His own Name’s sake in love.

Between Rosh HaShanah and Yom Kippur add:

Remember us for life

King Who desires life,

for we are written in the book of life

on account of our faithfulness to

live Your Torah, O living God.

King, Helper, Savior and Shield;

Blessed are You, Adonai

Shield of Abraham.

2.  GOD’S MIGHT

Individuals may offer prayers for those sick and in need, 

then all pray together:

You are mighty forever, my Master,

You are mighty to save.

You make the wind blow and the rain to fall.

You sustain the living in lovingkindness,

are full of compassion;

Supporter of the fallen and Healer of the sick;

Releaser of the imprisoned

and Fulfiller of His faithfulness to those asleep in the dust.

Who is like You, Master of wonders, and Who compares to You

Lord of life, Giver of life.

Who is like You, merciful Father

Who remembers His creatures for life in mercy!

KEDUSHA [Holiness]

We will sanctify Your Name in this world

just as they sanctify it in heaven above,

as it is written by the hand of Your prophet:

“And he called one to the other and said:

Holy, Holy, Holy is Adonai of Hosts!

All the earth is full of His glory!

Blessed is the glory of Adonai,  from His place.

Leader:  And in Your holy words it is written:

All:  Adonai will reign forever,

Your God, O Zion, in every generation.

Hallelujah!

In all generations we will declare

Your greatness and to all eternity

we will sanctify Your holiness

and Your praise, our God

Will not depart from our mouth

forever and ever.

Leader:  Because you are God, the Great King,

and You are holy.

Blessed are You, Adonai,

the Almighty, the Holy One.

3.  HOLINESS OF GOD’S NAME

Leader:  You are holy and Your name is holy

and holy beings praise You every day, forever.

Blessed are You, Adonai, the Almighty, the Holy One.

Moses rejoiced in the gift of his portion

that You called him a faithful servant.

A crown of splendor You placed on his head

hone he stood before You on Mount Sinai.

Two stone tablets he brought down

in his hand, and written on them

was the observance of the Sabbath.

And so it is written in Your Torah:

All:  And the children of Israel shall keep

the Sabbath to make the Sabbath

throughout their generations an eternal covenant

between Me and between the children of Israel;

it is a sign forever that in six days

Adonai made the heavens and the earth.,

and on the 7th day He rested and was refreshed.

Leader:  Our God and God of our fathers,

may You be pleased with our rest.

Sanctify us in Your commandments

and grant our share in Your Torah;

satisfy us with Your goodness

and cause us to rejoice in Your salvation

and purify our heart to serve You in truth.

Adonai our God, cause us to inherit

in love and truth Your holy Sabbath,

and may they rest in it, all of Israel,

and we who sanctify Your Name.

Blessed are You Adonai,

Who sanctifies the Sabbath.

17.  DIVINE SERVICE

Be pleased, Adonai our God

with Your people  Israel and their  prayers,

and return the service to the Most Holy Place

in Your abode and the fire offerings of Israel;

and accept our prayer lovingly and willingly

and may You constantly be pleased

with the service of Israel Your people.

O God and God of our fathers,

may there ascend, come, and reach,

appear, be desired, and heard,

counted and recalled our remembrance

and reckoning and the remembrance

of our fathers,

the remembrance of Yerushalayim,

the city of Your Sanctuary,

and the remembrance of all Your people,

before You, for survival, for well-being,

for grace and lovingkindness,

and compassion, for life and peace

on this day of [state the festival]

Remember us, Adonai our God

on this day for well-being

and visit us on it for a blessing.

Deliver us on it for life,

by Your word of salvation and compassion,

spare us and show us grace

and have compassion on us and save us,

for our eyes are directed to You,

because You are God,

King, Gracious and Compassionate.

And may our eyes behold

Your return to Zion in compassion.

Blessed are You, Adonai,

Who returns His Divine Presence to Zion.

18.  WE ARE THANKFUL

[Individuals may share God’s blessings in their lives then all pray together:]

We are thankful to You

that You are Adonai our God,

and the God of Abraham and Moses,

for all eternity, Rock of our lives,

Shield of our salvation are You

from generation to generation.

We give thanks to You and recount Your praise

for our lives which are committed

into your hand, and for our souls

which are entrusted to You,

and for Your miracles that are with us everyday

and for Your wonders and Your goodness

at all times—- evening, morning, and afternoon.

You are good,

for Your compassion is never exhausted,

and You are compassionate

for Your lovingkindness never ceases.

Forever we have hoped in You!

And for all the foregoing

blessed and exalted by Your Name, our King,

constantly, for all eternity.

Inscribe for a good life

all who are children of Your covenant.

And all the living shall thank You

and praise Your Name in truth.

The Almighty, our salvation and our help.

Blessed are You, Adonai.

“The Beneficent” is Your Name

and to You it is fitting to give praise.

19. PEACE

Grant peace, goodness and blessing,

grace, lovingkindness and compassion

upon us and upon all Israel your people,

[and gentiles who call on Your Name].

Grant peace, goodness and blessing,

grace, lovingkindness and compassion

upon us and upon all Israel Your people,

and all Gentiles who call on Your Name.

Bless us, our Father, all of us as one

with the light of Your face

because by the light of Your face

You gave to us, Adonai our God,

a Torah of life and the love of

kindness, righteousness, blessing,

compassion, life, and peace.

So may it be good in Your eyes

to bless Your people Israel

at all times and in every hour with Your peace.

In the book of life, blessing, peace,

and abundant maintenance,

may we be remembered and written,

we and all Your people, the house of Israel,

for a good life and for peace.

Blessed are You, Adonai, Who blesses His people

Israel and gentile believers in You, with peace.

May it be Your will, Adonai our God,

that the Holy Temple be rebuilt quickly,

in our days; and grant our portion in Your Torah

and there let us serve You in reverence

as in the days of old and in earlier times.

And may it be pleasing to Adonai,

the offering of J’hudah and Yerushalayim

as in the days of old and in earlier times.

TORAH SERVICE

Reading of the Torah

There is none like You among the gods, Adonai,

and there is nothing like Your works.

Your Kingship is the kingship for all eternities,

and Your rule throughout every generation.

Adonai is King, Adonai was King,

Adonai will be King forever and ever.

Adonai will give strength to His people,

Adonai will bless His people with peace.

Father of compassion, do good,

according to Your will, to Zion.

May You rebuild the walls of Yerushalayim,

for in You alone do we trust,

King, Almighty, Exalted and Uplifted One,

Master of the worlds.

Whenever the Ark traveled, Moses would say,

Arise, Adonai and let Your enemies be scattered

and let those who hate You flee from before You.

For from Zion will go forth the Torah

and the Word of Adonai from Yerushalayim!

Blessed is He Who gave the Torah

to His people, Israel, in His holiness.

Hear O Israel, Adonai is our God,

Adonai is One! Our God is One,

Great is our Master, Holy is His Name!

Leader:  Magnify Adonai with me and

let us exalt His Name together!

All:  The greatness belongs to You, adonai,

and the power, the glory, the victory,

and the beauty;

everything in heaven and on earth is Yours—

Yours, Adonai, is the kingdom,  and

You are sovereign over all.

Exalt Adonai our God and worship

at His footstool! Holy is He!

Exalt Adonai our God and worship

at His holy mountain,

for Holy is Adonai our God.

For from Zion will go forth the Torah,

For from Zion will go forth the Torah,

and the word of Adonai from Yerushalahim!

Blessed is He Who gave the Torah,

for His people Israel and all mankind,

in His holiness.

THERE IS NONE LIKE OUR GOD

There is none like our God, there is none like our Lord,

there is none like our King.

Let us give thanks to our God, our Lord, our King.

You are our God, our Lord, our King.

You are the One to whom our fathers before You

offered sweet smelling incense.

[Readers are called up to the Torah]

He who blessed our fathers, Abraham,

Isaac and Jacob, may He bless ___________

who has come up to honor God and the Torah.

May the Holy bless [him/her] and [his/her]

family and send blessing and prosperity

on all he work of [his/her] hands.

[Blessing before reading the Torah]

Reader:  Bless Adonai Who is blessed.

All:  Blessed is Adonai Who is blessed forever.

Reader:  Blessed are You, Adonai our God,

King of the universe, Who chose us

from among all peoples and gave to us

His Torah.  Blessed are You Adonai,

Giver of the Torah.

All:  Blessed are You, Adonai our God,

King of the universe, Who gave to us the Torah of Truth

and planted everlasting life in our midst.

Blessed are You, Adonai, Giver of the Torah.

 This is the Torah which Moses placed before

the children of Israel, upon the command of Adonai,

through the hand of Moses.

It is a tree of life to all who grasp it

and those who live it are praiseworthy!

Its ways are ways of pleasantness and

all its paths lead to peace.

Long life is at its right and at its left

are riches and honor.

Adonai desired, for the sake of His righteousness,

to make the Torah great and glorious.

Blessing before reading the Haftarah:

Blessed are You, Adonai our God,

King of the universe, Who chose good prophets

and was pleased with their words

which they spoke in truth.

Blessed are You, Adonai, Who chose the Torah,

Moses His servant, Israel His people,

and the prophets of truth and righteousness.

Read the Haftarah:

Blessed are You, Adonai our God,

King of the universe, Rock of all the worlds,

Righteous in all the generations,

the Almighty, the Faithful One,

Who says and does, Who speaks and fulfills,

for all His words are true and right.

Dependable are You, Adonai our God,

and dependable are Your words,

and not one of Your words is ever

retracted or unfulfilled,

for You are the Almighty, a King

Who is dependable and merciful.

Blessed are You, Adonai, the Almighty

Who is dependable in all His words.

Leader: Have compassion on Zion,

for it is the home of Israel’s life,

and the one whose soul is humiliated,

deliver speedily in our days.

Blessed are You, Adonai,

Who causes Zion to rejoice with her children.

Cause us, gentiles,  to rejoice with them,

Adonai our God, with Elijah the prophet,

and with the kingdom of the House of David,

Your anointed.

Blessed are You, Adonai, shield of David,

for the Torah, for the Divine Service,

for the prophets and for this Sabbath day

which You gave us, for holiness and for rest,

for honor and for glory.

For all this, we thank You and bless You;

blessed be Your name by the mouth

of all the living continually forever.

Blessed are You, Adonai,

Sanctifier of the Sabbath.

Return, Adonai,

to the myriad thousands of Israel.

Arise, Adonai,

to Your resting place,

You and the Ark of Your might.

Let Your priests be clothed

in righteousness and Your devout ones

will sing in joy.

For the sake of David, Your servant,

do not reject the face of Your anointed.

For I have given you good teaching,

Do not forsake My Torah.

It is a tree of life to those who grasp it,

and those who support it are blessed.

Its ways are pleasant ways and all its paths

lead to peace.

Cause us to return to You, Adonai,

and we shall return.

Renew our days as of old.

BLESSED

Fortunate are those who dwell in Your house,

May they always praise You. Selah!

Fortunate the people whose lot is thus,

Fortunate the people for whom

Adonai is their God.

A Psalm of David

I will exalt You, my God, the King,

and I will bless Your Name forever and ever.

Everyday I will bless You and extol Your Name

forever and ever.

Adonai is great and highly extolled

and His greatness is without measure.

Generation to generation will praise Your works

and Your mighty acts they will declare.

Upon the splendor of Your glorious majesty

and the words of Your wonders

I will meditate.

Of Your awesome acts they will speak.

And Your greatness I will recount.

The memory of Your great goodness

they will eagerly tell, and of Your righteousness

they will shout joyfully.

Adonai is gracious and compassionate,

slow to anger and great in lovingkindness.

Adonai is good to all

and His compassions are upon all of His works.

They will give thanks to You, Adonai,

all for Your works and Your devoted ones

will bless You.

The glory of Your kingdom they will declare

 and of Your power they will speak,

to make known to the sons of men

His power and the majestic glory

of His kingdom.

Your kingdom is a kingdom for all time

and Your rule is in every generation.

Adonai supports all who fall

and straightens all who are bent down.

The eyes of all look with hope to You

and you give to them their food in due time.

You open Your hand and satisfy

the desire of all the living.

Adonai is righteous in all His ways

and kind in everything He does.

Adonai is near to all who call upon Him,

to all who call upon Him in truth.

The desire of those who fear Him

He fulfills and their cry for help He hears

and He deliver them.

Adonai guards all who love Him

but all the wicked He will destroy.

Adonai’s praise my mouth will speak

and all flesh will bless His holy Name

forever and ever.

And we will bless God from now and forever.

Hallelujah!

HALF KADDISH

[It is traditional to end a major section of the service by reciting the half kaddish.]

Leader:  Exalted and sanctified be His great Name

in the world which He created according to His will,

and may He rule His kingdom in your lifetime

and your days, and in the lifetime of all the

House of Israel, quickly,

and in the near future, and say Amen.

May His great Name be blessed forever and forever.

Blessed and praised, glorified and exalted and

lifted up and honored and elevated and extolled

be the Name of the Holy One,

He is blessed above all the blessing and hymns,

praises and consolations which we say in the world

and say, Amein.

ALEINU [Alternative]

It is traditional to bow on the words “We therefore bow  . . .”

We are duty-bound to praise the Master of all,

to ascribe greatness to the One Who created

from the beginning,

that He called us from the nations of the earth,

and chose Israel as His family, a treasured people,

from whom we learned about YHWH our God.

We are Your people whom You redeemed.

We therefore bow and worship and give thanks

before the King, the King of kings, the Holy One,

blessed be He!  On that day,

Adonai will be One and His Name One!

ALEINU [Traditional]

We are duty bound to praise the Master of all,

to ascribe greatness to the One

Who created from the beginning,

that He did not make us as the nations

of the lands, and did not place us

as the families of the earth;

since He did not assign our portion as theirs

nor our lot like all of the masses.

We therefore bow and worship and give thanks

before the King, the King of kings, the Holy One,

blessed is He!  On that day,

Adonai will be One and His Name One.

For they bow to vanity and nothingness

and pray to a god who cannot save.

LET US ADORE

Let us adore the everliving God

and render praise unto Him

Who spread out the heavens

and established the earth

and Whose glory is revealed

in the heavens above

and Whose greatness is manifest

throughout all the earth.

He is our God.

There is none else!

MOURNER’S KADDISH

Exalted and sanctified

be His great Name in the world which

He created according to His will

and may He rule His kingdom

in your lifetime and in your days,

and in the lifetime of all the house of Israel,

quickly, and in the near future,

and say, Amein.

May His great Name be blessed forever and ever.

Blessed and be praise, glorified and exalted,

and lifted up and honored and elevated and extolled

be the Name of the Holy One,

He is blessed above all the blessing and hymns,

praises and consolations which we say in the world

and say, Amein.

May there be much peace from heaven,

and good life upon us and upon all Israel,

and say Amein.

He who makes peace in His heights

may He make peace upon us and upon all Israel

and say, Amein.

AARONIC BENEDICTION

Leader:  Adonai bless you and keep you,

Adonai shine His face toward you

and be gracious to you.

Adonai lift up His face toward you

and grant you peace.

All:  May it be His will.

BLESSING FOR THE NEW MONTH

May it be Your will, Adonai our God,

that You renew for us this month

for good and for blessing,

and grant us long life, a life of peace,

a life of goodness, a life of blessing,

a life of sustenance, a life of physical strength,

a life in which there is fear of heaven and fear of sin,

a life in which there is no shame or disgrace,

a life of prosperity and honor,

a life in which there will be love of Torah

and fear of heaven,

a life filled with the wishes of our heart for good.

Amen. Selah.

He who did miracles for our fathers

and redeemed them from slavery to freedom,

may He redeem us soon and gather our dispersed

from the four corners of the earth;

all Israel are companions!and let us say, Amein.

This new month of _____________

which begins on _______________

may it come upon us and upon all Israel

for goodness.  May He renew it,

the Holy One, blessed is He,

upon us and upon all His people,

the house of Israel, for life, peace,

happiness, and joy, for salvation and

consolation, and let us say, Amein.

HAVDALAH BLESSINGS

[Close of Sabbath]

Behold, God is my salvation;

I will trust and not be afraid

for my strength and my song is

Yah Adonai,

and He is my salvation!

You can draw water with joy

from the wellsprings of salvation.

Salvation belongs to adonai

upon Your people is your blessing. Selah.

Adonai of armies is with us,

a stronghold for us is the God of Jacob. Selah.

Adonai of Armies—

blessed is the person who trusts in You!

Adonai, save us!

The King will answer us on the day we call.

For the Jews there was light and gladness,

joy and honor, so may it be for us.

The fruit of the vine, I raise up and on the

Name of Adonai I call out:

[Blessing for the wine]

Blessed are You, Adonai, our God,

King of the Universe,

Creator of the fruit of the vine.

[Blessing for spices]

Blessed are You, Adonai our God,

King of the Unvierse,

Creator of all kinds of spices.

[Blessing for the light of the candle]

Blessed are You, Adonai our God,

King of the Universe,

Creator of the light of fire.

Blessed are You, Adonai our God,

King of the Universe

Who divides between holy and profane;

between light and dark;

between Israel and the nations;

between the 7th day and the 6 days of work.

Blessed are You, Adonai,

Who divides between holy and profane.

[After extinguishing the candle in the wine,

Sing a hymn . . . ]

A good week, a good week,

awake of peace, may gladness reign,

and joy increase.

PRAYER WHEN RETIRING AT NIGHT

Blessed are You, Adonai our God,

King of the Universe,

Who brings the fetters of sleep upon my eyes

and slumber upon my eyelids.

May it be Your will, Adonai, my God,

that I lay down in peace and rise up in peace.

May no thoughts or evil terrify me,

nor bad dreams, nor evil fancies disturb me.

And may my bed be perfect before you.

Enlighten my eyes again,

lest I sleep the sleep of death,

for You illumine the pupil of my eye.

Blessed are You, Adonai,

Who illumines the whole world

with His glory.

Almighty, faithful King—

Hear O Israel, Adonai is our God,

Adonai is One!  Blessed is the Name!

The glory of His kingdom is for all eternity.

[Read the Shema]

May the friendship of Adonai our God be upon us,

and the work of our hands establish for us.

He who dwells in the shelter of the Almighty,

in the shadow of Shaddai he will abide.

I say of Adonai, He is my refuge and my fortress,

my God in Whom I trust.

For He will deliver you from the snare,

from the destructive pestilence,

with His wings He will cover you

and under His wings you will be secure.

A shield, a full shield is His truth.

You will not fear the terror at night

nor the arrow that flies by day,

the pestilence that prowls in the dark

nor the deadly pestilence that destroys at noon.

A thousand will fall at your left side,

ten thousand at your right side

but it will not come near you.

Only with your eyes will you see it

and view the punishment of the wicked.

For You, Adonai, are my refuge;

You have made the Most High your dwelling.

No evil will befall you,

nor a plague come near your tent.

For He will command His angels for you

to keep you in all your ways.

They will carry you on their hands

lest you strike your foot on a stone.

Upon lion and snake you will tread,

you will trample young lion and serpent.

For to Me he clings, so I will save him.

I will strengthen him for he knows My Name.

He will call out to Me and I will answer him;

I am with him in distress.

I will free him and honor him.

With length of days I will satisfy him,

and show him My salvation;

With length of days I will satisfy him,

and show him My salvation.

PSALM 3

Adonai, how many are my tormentors?

Many are rising up against me.

They are saying about me,

There is no deliverance for him in God.

But You, Adonai, are a shield about me,

My glory, and the One Who lifts my head.

I cried out to Adonai with my voice,

And He answered me from His holy mountain.

I lay down and slept; I awoke,

for Adonai sustains me.

I will not fear ten thousands of people

deployed against me on every side.

Arise, Adonai, save me, O my God!

For You have smitten all my enemies on the cheek;

the teeth of the wicked You have shattered.

Salvation belongs to Adonai;

upon Your people is Your blessing.

Cause us to lie down, Adonai our God,

in peace, and raise us again, our King, to life.

Spread over us the shelter of Your shalom

and establish us in the good counsel

from Your presence.

Save us for Your Name’s sake and shield us.

Remove from us enemy, pestilence,

sword, famine, and sorrow.

Remove the adversary from before us,

and from behind us, and in the shadow of Your wings

protect us, for You are the Almighty

Who guards and delivers us.

Surely You are the Almighty, King,

gracious, merciful.

Guard our going out and coming in

for life and peace, from now and forever.

Blessed is Adonai in the day;

Blessed is Adonai in the night;

Blessed is Adonai when we lie down;

Blessed is Adonai when we rise up.

For in Your hand are the souls

of the living and the dead.

“In His hand is the soul of every life

and the spirit of every human being.”

Into Your hand I commit my spirit,

You have liberated me, Adonai,

God of truth.

Our God Who is in heaven,

make Your Name one

and establish Your kingdom always

and rule over us forever and ever.

May our eyes see and our heart rejoice

and our souls exalt in Your salvation in truth,

when it will be said in Zion,

“You God reigns!”

Adonai is King, Adonai was King,

Adonai will be King forever and ever.

For the Kingdom is Yours

and to all eternity You will reign in glory,

for we have no King but You.

“The angel who redeemed me from all evil,

may He bless the lads and may they be called

by my name and the name of my fathers,

Abraham and Isaac,

and may they multiply like fish

in the midst of the Land.”

And He said, “If you will diligently heed

the voice of Adonai your God,

and do what is upright in His eyes,

and listen to His commandments,

and guard all His statutes,

then all the sickness which I put in Egypt

I will not put upon you,

for I am Adonai your Healer.

Behold, He neither slumbers nor sleeps,

the Keeper of Israel!

For Your salvation I hope, Adonai,

I hope for You salvation, Adonai,

Adonai, for Your salvation I hope!

PSALM 128

A Song of Ascents

How blessed are all who fear Adonai,

Who walk in His ways.

When you eat of the fruit of your hands,

You will be happy and it will be well with you.

Your wife shall be like a fruitful vine,

within your house, your children like olive plants

around your table.

Behold, thus shall the man be blessed

who fears Adonai.

Adonai bless you from Zion,

and may you see the prosperity of Yerushalayim

all the days of your life.

Indeed may you see your children’s children.

Peace be upon Israel!

Tremble and do not sin.

Speak to your heart while upon your bed

and be silent. Selah.

Lord of the world Who reigns supreme,

ere all creation came to be,

when by His will all things were wrought

the Name of our King was first made known.

And when this age shall cease to be,

He still shall reign in majesty.

He was, He is, He will be,

all glorious, eternally.

Incomparable, the Lord is One;

No other can His nature share;

Without beginning, without end,

to him all strength and majesty.

He is my living God Who saves

my Rock when grief or sorrow falls

my Banner and my Refuge strong,

my cup of life where’re I call,

and in His hand I place my life,

both when I sleep and when I wake.

And with my soul and body too;

God is with me, there is no fear.

THE SEVEN BLESSINGS

1.  Blessed are You, Adonai our God

King of the Universe,

Creator of the fruit of the vine.

2.   Blessed are You, Adonai our God

King of the Universe,

Who created everything for His glory.

3. Blessed are You, Adonai our God

King of the Universe,

Who formed mankind.

4.  Blessed are You, Adonai our God

King of the Universe,

Who formed mankind in His image,

in the image of His likeness;

and formed for him from his own self,

a wife forever.

Blessed are You Adonai,

former of mankind.

5. May the barren one rejoice and exalt

in the gathering of her children

to her midst with joy.

Blessed are You, Adonai,

Who causes Zion to rejoice

with her children.

6.  Give abundant joy

to these beloved companions

as You gave joy to Your creation

in the Garden of Eden of old.

 Blessed are You, Adonai

Who gives rejoicing to

the groom and the bride.

7.  Blessed are You, Adonai our God

King of the Universe,

Who created joy and rejoicing,

groom and bride, exultation and song,

pleasure and delight, love and companionship,

peace and friendship.

Soon, Adonai our God,

may there be heard in the cities of Y’huda

and in the streets of Yerushalyim

the sound of joy and rejoicing,

the voice of groom and bride,

the sound of grooms’ jubilation

from their chuppah

and of young men from their feasts of song!

Blessed are You, Adonai,

Who causes the groom to rejoice

with the bride.

PRAYERS AND BLESSINGS

Prayer for Travelers

May it be Your will, Adonai our God,

and God of our fathers,

that You lead us to peace,

guide our footsteps to peace,

make our way toward peace,

and bring us to our desired destination

for life, happiness, and peace.

May You rescue us from the hand

of every enemy or ambush on the way,

and from all kinds of trouble

that happen in this world.

Send blessing upon all

the work of our hands

and grant us grace, lovingkindness,

and mercy in Your eyes

and in the eyes of all who see us.

Hear the voice of our supplication,

for You are the Almighty Who hears

prayer and supplication.

Blessed are You, Adonai,

Who hears prayer.

WE THANK YOU

Blessings of Thanks

before and after Meals

[Revised from First Fruits of Zion Pamphlet]

The Torah commands us to bless God after we eat.

Blessing God and thanking God for the provision of food both before and after one has eaten has long been the practice within Judaism.  This is a tool to assist us in blessing the LORD before and after meals.

The traditional after-meal prayer Birkat HaMazon was created in order to fulfill the commandment of Deuteronomy 8 and to incorporate all its themes:  “When you have eaten and are satisfied, you shall bless the LORD your God . . . [Deut. 8:10].  Although the complete traditional GRACE AFTER MEALS might seem unnecessarily long, it has been carefully constructed to enable us to give thanks in a biblical way and to keep the Torah’s injunctions and warnings foremost in our minds.  Reciting these until they sink into our minds allows us to give thanks effortlessly to the Father for His goodness.

Added to this collection are also other ancient meal prayers from believing communities of the late 1st and early centuries.  

Blessings Before Eating

Blessed are Your, O Lord our God, King of the universe, who has sanctified us with Your commandments and has commanded us about the washing of hands.

Blessed are You, our Father, for the life and for the knowledge that You have made known to us through Your Torah.  Yours is the glory and the power forever.

Blessed are You, O LORD, our God,

King of the universe,

Who creates different kinds of nourishment.

Who brings out bread from the earth,

Who creates the fruit of the vine,

Who produces the fruit of the tree,

Who creates the fruit of the ground.

by Whose word all things have come to be.

Blessings After Eating

1.  We thank You, our holy Father, for Your Holy Name

that You have caused to dwell in our hearts,

and for the knowledge, faithfulness and life that You have made known to us

through your revelation –the TORAH —

Yours be the glory forever.

2.  You, O LORD of Legions, created all things for the sake of Your Name;

You gave nourishment and drink for human beings to enjoy,

in order that they would give thanks to You.

You also bestowed upon us spiritual nourishment and drink.

And for all things, we thank You, because You are powerful,

Yours is the glory forever.

3.  Remember, O LORD, Your people of faith,

to rescue us from all evil and to make us complete in Your love.

May grace come and may this world pass away.

Hosannah to the God of David!

Everyone who is holy, let him come.

Everyone who is not let him repent.

Amen.

4.  Blessed is our God from whom is our sustenance,

and by Whose goodness we live.

Blessed is He and blessed is His Holy Name.

5.  Blessed are You, our God, King of the universe,

Who nourishes the entire world with goodness, grace, devotion, and compassion.

He gives bread to all flesh, for His devotion is eternal.

Because of His great goodness we have never lacked,

and we shall never lack nourishment forever and ever.

For the sake of His great Name, for God provides for and nourishes all,

Who does good to all and prepares nourishment

for all of His creatures which He has made.

6.  We thank You our holy Father, for Your holy Name

that You have caused to dwell in our hearts, and for the knowledge,

faithfulness and the pattern for living that You have made known to us

through Your Torah.  Yours is the glory forever.

Blessings on any Occasion

Host and Hostess

The Compassionate One, may He bless me

[and my husband/wife, and my offspring]

and all that is mine:

Guests:  The Compassionate One, may He bless

[my father] the master of this house,

[my mother, my teacher] the lady of this house,

them [guests] and their household, their offspring,

and all hat is theirs:

Us and all that is ours, just as our fathers were blessed–

Abraham, Isaac and Jacob —in everything, from everything,

with everything.  So may we all be blessed together,

with a complete blessing.

Let us say: Amen.

In the heaven’s above, may their case and ours be heard,

that there may be a preservation of peace,

and may we bear blessing from the LORD,

and righteous acts from our God who saves;

may we find grace and be perceived well

 in the eyes of God and man.

Blessed are You, O Lord our God, King of the universe,

Who crates numerous souls with their needs,

for all that You have created in order to give life to every living soul.

Blessed is the Life of the ages.

SINAI 6000

Note:  This is merely a pattern, a model  that you may use for your personal and family prayers; 

in time, after you’ve learned from the Jewish prayerful expressions, you can improvise

your own prayers that are suited to your personal and family situation, the times

that you live in, the community that you belong to, or specific for members of your family.

SIDDUR

WELCOMING THE SABBATH

Lighting Candles on Erev Shabbat

Traditional Blessing for Lighting Sabbath Candles

Blessed are You, Adonai our God, King of the Universe,

Who sanctified us with His commandments

and commanded us to kindle the lights of Sabbath.

Alternative Blessing for Lighting Sabbath Candles

Blessed are You, Adonai our God, King of the Universe

Who sanctified us with His commandments

and commanded us to sanctify the Sabbath.

SHALOM ALEICHEM

A traditional Sabbath song, welcoming the angels of the Most High

to attend our Sabbath celebration, to bring peace to us and our household,

and to enjoy the shalom of Sabbath with us.

Peace be upon you, ministering messengers,

messengers of the Most High from the King,

 the King of kings the Holy One, blessed be He!

May you come in peace,

Bless us with peace,

Depart in peace,

messengers of peace, messengers of the Most High,

from the King, the King of kings,

The Holy One, blessed be He!

[Read any one of the following Psalms]

PSALM 92

A Psalm, a Song for the Sabbath Day

It is good to give thanks to Adonai

 and to sing praises to Your Name, O Most High;

To declare Your lovingkindness in the morning

and Your faithfulness by night.

with the 10-stringed lute and with the harp,

with resounding music upon the lyre.

For You, Adonai,

have made me glad by what You’ve done;

at the works of Your hands I will sing for joy!

How great are Your works, Adonai!

Your thoughts are very deep.

A senseless man has no knowledge

nor does a stupid man understand this,

that when the wicked sprouted up like grass,

and all who did iniquity flourished,

 it was only that they might be destroyed.

PSALM 95

O come, let us sing for joy to Adonai,

Let us shout joyfully to the rock of our salvation.

Let us come before Him with thanksgiving.

Let us shout joyfully to Him with songs.

For Adonai is a great God

and a great King, above all gods,

In whose hand are the depths of the earth,

the peaks of the mountains are His also.

The sea is His, for it was He who made it,

and His hands formed the dry land.

Come, let us worship and bow down,

Let us kneel before Adonai our Maker,

 for He is our God,

and we are the people of His pasture

 and the sheep of His hand.

Today, if you would hear His voice,

Do not harden your hearts, as in Meribah,

as in the day of Massah in the wilderness,

when your fathers tested Me, they tried Me,

though they had seen My work.

For forty years I loathed that generation,

and said they are a people who err in their heart,

and they do not know My ways.

Therefore I swore in My anger,

Truly they will not enter into My rest.

PSALM 121

A Song of Ascents

I will lift up my eyes to the mountains;

From where shall my help come?

My help comes from Adonai,

Who made heaven and earth.

He will not allow your foot to slip;

He who keeps you will not slumber.

Behold, He will neither slumber nor sleep,

He Who keeps Israel.

Adonai is your keeper;

Adonai is your shade on your right hand.

The sun will not smite you by day,

nor the moon by night,

Adonai will protect you from all evil;

He will keep your soul!

Adonai will guard your going out

and your coming in

From this time forth and forever.

PSALM 122

A Song of Ascents, of David

I was glad when they said to me,

“Let us go to the house of Adonai.”

Our feet are standing in your gates,

O Jerusalem, Jerusalem,

that is built as a city that is compact together;

to which the tribes go up, even the tribes of Yah,

an ordinance for Israel

 to give thanks to the Name of Adonai,

for there thrones were set for judgment,

the thrones of the house of David.

Pray for the peace of Jerusalem;

may they prosper who love you.

May peace be within your walls,

And prosperity within your palaces,

For the sake of my brothers and my friends,

I will now say  “May peace be within you.”

For the sake of the house of Adonai our God,

I will seek your good.

PSALM 128

A Song of Ascents

How blessed are all who fear Adonai,

Who walk in His ways.

When you eat of the fruit of your hands,

You will be happy

and it will be well with you.

Your wife shall be like a fruitful vine

within your house,

your children like olive plants around your table.

Behold, thus shall the man be blessed

 who fears Adonai.

Adonai bless you from Zion,

and may you see the prosperity of Jerusalem

all the days of your life.

Indeed, may your see your children’s children.

PSALM 146

Hallelujah! Praise Adonai, O my soul!

I will praise Adonai while I live;

I will sing praises to my God

 while I have my being.

Do not trust in princes,

in mortal man in whom there is no salvation.

His spirit departs, he returns to the earth;

In that very day his thought perish.

How blessed is he

whose help is the God of Jacob,

whose hope is in Adonai his God,

Who made heaven and earth,

the sea and all that is in them;

Who keeps truth forever;

Who executes justice for the oppressed;

Who gives food for the hungry.

Adonai sets the prisoners free.

Adonai opens the eyes of the blind;

Adonai raises up

those who are bowed down;

Adonai loves the righteous;

Adonai protects the strangers;

the fatherless and the widow, He supports.

But the way of the wicked He thwarts.

Adonai will reign forever, your God, O Zion,

to all generations.  Hallelujah!

BLESSINGS UPON THE FAMILY

It is a beautiful tradition to extend blessings to family members

at Erev Shabbat table.  Blessings for the wife [said by the husband]

the husband [said by the wife] and for the children [by either parent.

Also included is an additional blessing for single adults

who may be part of the Shabbat celebration.

Since Shabbat is a foretaste of eternity when God’s blessings

upon His people will be eternally manifest, 

our desire to bless each other is a foreshadow of the world to come.

Husband:  Blessing upon the Wife 

[Proverbs 31:10-31]

An excellent wife, who can find?

For her worth is far above jewels.

The heart of her husband trusts in her,

and he will have no lack of gain.

She does him good and not evil

all the days of her life.

She looks for wool and flax

and works with her hands in delight.

She is like merchant ships;

from afar she brings her food.

She rises also while it is night

and gives food to her household

and portions to her maidens.

She considers a field and buys it;

from her earnings she plants a vineyard.

She girds herself with strength

and makes her arms strong.

She senses that her gain is good;

her lamp does not go out at night.

She puts her hand to the distaff,

and her hands grasp the spindle.

She extends her hand to the poor,

and she stretches out her hands to the needy.

She is not afraid of the snow for her household,

for all her household are clothed with scarlet.

She makes coverings for herself;

fine linen and purple are her clothing.

Her husband is known in the gates,

when he sits among the elders of the land.

She makes linen garments and sells them,

and supplies belts to the tradesmen.

Strength and dignity are her clothing,

and she smiles at the future.

She opens her mouth in wisdom,

and the teaching of kindness is on her tongue.

She looks well to the ways of her household,

and the bread of idleness she does not eat.

Her children rise up and bless her;

Her husband also, and he praises her;

“Many daughters have done nobly,

but you excel them all.”

Charm is deceitful and beauty is in vain,

but a woman who fears Adonai,

she shall be praised.

Give her the fruit of her hands, and

let her works praise her in the gates.

Wife:  Blessing Upon the Husband

In modern times, it has become traditional 

for the wife also  to say a blessing over her husband. 

Two Psalms have been included to choose from,

or one could select another portion of Scripture for the blessing.

PSALM 1

Blessed is the man who does not walk

in the counsel of the wicked,

nor stand in the way of sinners,

nor sit in the seat of scoffers;

for his delight is in the Torah of Adonai

and in His Torah he meditates day and night.

He will be like a firmly planted tree

beside streams of water

that gives its fruit in its season

and its leaf does not wither;

and in all that he does, he prospers.

The wicked are not so,

but are like chaff which is blown by the wind.

Therefore the wicked will not stand in the judgment,

nor sinners in the congregation of the righteous;

but the way of the wicked will perish.

PSALM 112

Hallelujah! Blessed is the man who fears Adonai,

who greatly delights in His mitzvoth.

his seed will be mighty on the earth;

the generation of the upright will be blessed.

Wealth and riches are in his house,

and his righteousness endures forever.

Light arises in the darkness for the upright;

He is gracious and compassionate and righteous.

It is well with the man who is gracious and lends;

he will maintain his cause in judgment.

For he will never be shaken;

the righteous will be remembered forever.

He will not fear evil tidings;

his heart is steadfast, trusting in Adonai.

his heart is upheld, he will not fear,

until he looks with satisfaction on his adversaries.

He has given freely to the poor,

his righteousness endures forever;

his horn will be exalted in honor.

The wicked will see it and be vexed,

he will gnash his teeth and melt away;

the desire of the wicked will perish.

Blessing for Single Adults

When single adults are present at the Erev Shabbat table,

the host may desire to give the following blessing on their behalf.

PSALM 84:4, 5, 11, 12

How blessed are those who dwell in Your house,

continually praising You. [selah]

How blessed is the person whose strength is in You;

the highways to Zion are in their heart.

For Adonai God is a sun and shield,

Adonai gives grace and honor.

No good thing will He withhold

from those who walk uprightly.

Adonai of Hosts–

How blessed is the person who trusts in You!

Blessing Over the Children

The traditional blessings are said by the Father or Mother 

over the young children at the table, fulfilling the prophecy

of Genesis 48:20.  The traditional blessings incorporate

the hope that the children will one day establish their own

families where the worship of Israel’s God will continue.

The parents may want to add their own personal prayer

of blessing as well.

Blessing over Sons

May God establish you like Ephraim and Manasseh.

[Add blessing specific to each son or grandson.]

Blessing over Daughters

May God establish you

like Sarah, Rebecca, Rachel, and Leah.

[Add blessing specific to each daughter or granddaughter.]

Final Blessing Over ALL

Numbers 6:22-24

Adonai bless you and keep you;

Adonai cause His face to shine upon you

and be gracious unto you;

Adonai lift up his face toward you

and grant you His shalom.

SHABBAT KIDDUSH

The Kiddush [Sanctification] incorporates the fruit of the vine,

a symbol of joy.  We set apart [sanctify] the Sabbath

 as a day of joy and gladness to HaShem.  

Everyone should have wineor grape juice 

for the Kiddush, and in some traditions,

everyone stand while reciting the Kiddush.

Genesis 2:1-3

And there was evening and morning, the 6th day.

Completed were the heavens and the earth,

and all their host.

And God finished on the 7th day,

His work which He had done;

and He ceased on the 7th day from all His work

which He had done.

And God blessed the 7th day

and sanctified it because on it

He ceased from all His work of creating

which God had done.

Everyone joins in for the blessing over the wine;

Blessed are You, Adonai our God,

King of the Universe,

Creator of the fruit of the vine.

Blessed are You, Adonai our God,

King of the Universe,

Who sanctified us with His commandments

and took pleasure in us,

and His holy Sabbath,

in love and in pleasure,

He has bequeathed to us,

a memorial of the Creation,

a day which is the beginning of our sacred gatherings,

a memorial of Israel’s exodus from Egypt.

For You chose Israel and sanctified them

 from all he peoples,

and with Israel, we gentiles are honored

to be counted among Your chosen,

for we too have chosen You as our God,

and just like Israel, we have been sanctified.

Your holy Sabbath, in love and in pleasure,

You bequeathed to us.

Blessed are You, Adonai, Sanctifier of the Sabbath.

Washing Hands

As we anticipate sharing the meal together,

we recognize that it symbolizes the covenant

of which we are all members.  

Washing hands is a symbolic reminder

that as members together in YHWH’s community

we are to live our lives in obedience to His Torah.

PSALM 24:3-4

Who may ascend into the hill of Adonai?

And who may stand in His holy place?

He who has clean hands and a pure heart,

Who has not lifted up his soul to falsehood

and has not sworn deceitfully.

Blessed are You, Adonai our God,

King of the Universe,

Who sanctified us with His mitzvot

and commanded us about washing hands.

BLESSING FOR THE CHALLAH

The Challah (Sabbath bread) —2 loaves represent the morning

and evening sacrifices; they also remind us about gathering 

twice the manna on the 6th day so we could rest on the Sabbath.

The Challah, braided together, is passed around, each breaks a piece.

Blessed are You, Adonai our God, King of the Universe,

Who brings forth bread from the earth.

Songs [or any equivalent songs from our Revised Worship Songs]

1.  This is the day for Israel

of light and joy a Shabbat of rest.

[Or: This is the day that the Lord has made]

2.  Behold how good and how pleasant it is

for brethren to dwell together in unity.

3.  Lover of my soul; Father of compassion.

Draw Your servant to Your will.

Your servant will run like a deer;

he will bow before Your glory.

Lover of my soul, draw me to Your will!

As a deer runs to her home,

Master, I run to Your throne.

[Or:  As the deer panteth for the water . . .]

Isaiah 12:2

Behold God is my salvation;

I will trust and not be afraid

for Yah Adonai is my strength and song,

He also has become my salvation!

Psalm 121: 1-2

I lift up my eyes to the hills;

where will my help come from?

My help comes from Adonai,

Maker of heaven and earth!

Isaiah 11:9

They will not hurt or destroy

in all My holy mountain.

For the earth will be full

of the knowledge of Adonai

as the water covers the sea.

Lamentations 5:21

Cause us to return to You, Adonai,

and we will return;

renew our days as of old!

Thanksgiving after Meals:

Leader:  My colleagues, let us say the blessing:

All:  May the Name of Adonai be blessed

from now and forever.

Leader:  May the Name of Adonai be blessed

from now and forever.

 With your permission, our leaders and teachers,

let us bless Our God of Whose food we have eaten.

All:  Blessed is Our God of Whose food

we have eaten and by His goodness we live.

Leader:  Blessed is Our God of Whose food

we have eaten and by His goodness we live.

All:  Blessed is He and blessed is His Name.

Blessed are You, Adonai our God,

King of the Universe,

Who nourishes the whole world

in His goodness, grace,

 lovingkindness, and mercy.

He gives bread to all flesh

for His lovingkindness is eternal.

And in His great goodness never do we lack

and never do we lack food forever,

for His name’s sake.

Because He is God,

the nourisher and maintainer of all,

and the One Who does good to all

and prepares nourishment for all

of His creatures which He created.

Blessed are You, Adonai,

Who nourishes all.

We thank You, Adonai, our God

for giving an inheritance to Israel,

a desirable, good, and spacious Land

and for bringing them out, Adonai our God,

from their bondage in Egypt.

For us, Adonai our God, we thank You also,

for bringing us out from our own “Egypt”

 where we in our ignorance were in bondage,

ignorant of Your True Scriptures, the TNK.

We thank You Adonai, our God, for

redeeming us from our own slavery

to false doctrines and false teachings,

 false beliefs, false religions, false churches;

we thank You for including us, gentiles,

who are not of ethnic Israel, but

just like those among the mixed multitude

who stood at the foot of Sinai,

to whom you gave Your covenant

through Moses, Your mouthpiece.

We thank You for Your Torah

where we have discovered

all the beautiful commandments

You originally gave for all mankind;

for the statutes and ordinances

which You made known to us,

and for life, grace, and lovingkindness

which You have granted to us

and for the food with which

You have always nourished and sustained us

everyday and at all times,

and in every hour.

[On Shabbat, add]

May it be Your will that we be strengthened

Adonai, our God, in Your commandments,

and by the commandment of the 7th day,

this great and Holy Sabbath.

Because this day is great and holy before You,

to cease on it and rest on it in love

as ordained by Your will.

And by Your will, grant us,

Adonai our God

that there be no distress or sorrow

or sighing on the day of our rest.

Show us, Adonai our God,

the consolation of Zion Your city,

and the rebuilding of Yerushalayim,

city of Your Sanctuary,

for You are the Lord of salvation

and the Lord of consolation.

All:  Blessed are You, Adonai our God,

Eternal King, God of our fathers,

our King, our Mighty One, our Creator,

our Redeemer, our Maker,

our Holy One, the Holy One of Jacob,

our Shepherd, Shepherd of Israel.

The good King, who does good to all.

Everyday He has done good,

He does good, He will do good for us.

He has rewarded us, He rewards us,

He will reward us forever with grace,

lovingkindness, compassion, relief,

rescue and success, blessing and salvation,

consolation, maintenance, sustenance,

compassion and life, peace, and everything good.

And from all good things forever

He will not deprive us.

The Merciful One will reign over us forever and ever.

The Merciful One will be blessed in heaven and earth.

The Merciful One will be praised through all generations,

and be glorified in us forever throughout eternity;

and honored in us forever and for worlds without end.

The Merciful One will maintain us with honor.

The Merciful One

will break our yoke from upon our necks,

causing us to walk on the heights of our Land.

The Merciful One,

may He send for us abundant blessing

upon this house, and upon this table

upon which we have eaten.

The Merciful One,

may He send us Elijah the Prophet

who is remembered for good

and who will announce for us

good tidings of salvation and consolations.

Guests recite the following:

 children at the parent’s table include [parentheses]

The Merciful One, may He bless

[my father, my teacher]

the Master of this house,

and [my mother, my teacher]

Lady of this house,

them, their house and their children

and all which is theirs—

At your own table recite: 

include appropriate words in [parenthesis]

The Merciful One, may He bless me,

[and my father, my mother, my wife

and my children] and all that is mine—

All continue here:

Ours and all that is ours,

just as our fathers were blessed,

Abraham, Isaac, and Jacob

[Mention names in your individual family]

in all things, from all things,

with all things, so may He bless us,

all of us together as one

with a complete blessing

and let us say “Amen.”

From on high may they instruct them

and us of the favorable judgment

by which to guard peace,

and may we receive blessing from Adonai

and righteousness from God

of our salvation,

and may we find grace and good favor

in the eyes of God and man.

[On Shabbat, add]

The Merciful One,

may He cause us to inherit the day

which is all Shabbat and a rest

reflecting eternal life.

[On Rosh Chodesh]

The Merciful One,

may He renew upon us this month

for good and for blessing.

He who gives deliverance to His king

[On Shabbat and Yom Tov]

He who is a tower of salvation to his King

and does lovingkindness to His anointed,

to David and his seed forever—

He who makes peace in His heights

May He make peace upon us and upon all Israel

and let us say, Amen.

Fear Adonai, you His holy ones,

because there is no lack of those who fear Him.

Young lions may feel want and hunger

but those who seek Adonai

lack nothing of all things good.

Give thanks to Adonai for He is good,

for His lovingkindness is eternal.

You open Your hand

and satisfy the desire of every living thing.

Blessed is the man

who trusts in Adonai,

and Adonai will be his security.

I was young, and I have grown old

and I have not seen

a righteous person forsaken

nor his seed begging for bread.

Adonai will give strength to His people

Adonai will bless His people with peace.

SHABBAT MORNING SERVICE

Putting on the Tallit [Prayer Shawl]

My soul, Bless Adonai!

Adonai my God, You are very great!

With beauty and splendor are You clothed;

enwrapped in light as with a garment;

You spread out the heavens like a curtain.

Hold the Tallit in readiness and wrap around yourself,

and recite the blessing:

Blessed are You, Adonai our God

King of the Universe

Who sanctified us with His commandments

and commanded us

to wrap ourselves with tzitzit.

Put the tallit over the head, wrapping it around you

completely and continue:

How precious is Your lovingkindness, O God;

 even mankind,  in the shadow of Your wings, takes refuge.

They drink from the abundance of Your house,

and from the river of Your delights

You give them drink.

For with You is the fountain of life;

in Your light we see light;

Continue Your lovingkindness

to those who know You,

and Your righteousness to the upright of heart.

MORNING PRAYERS

Upon entering the place of prayer,

the following verses of Scripture are recited

as we approach our King and seek His Presence:

How good are your tents, Jacob

Your dwelling places, O Israel.

As for me, in the abundance of

Your lovingkindness,

I will enter Your house,

I will prostrate myself toward

Your Holy Sanctuary in awe of You.

Adonai, I love the dwelling of Your house,

event he palace where Your glory resides.

As for me, I will prostrate myself and bow,

I will kneel before Adonai my Maker.

As for me, may my prayer to You,

Adonai, be at an acceptable time.

O God, in the abundance of Your lovingkindness,

answer me with the truth of Your salvation.

Leader:  Bless Adonai Who is blessed!

All:  Blessed is Adonai Who is blessed

forever and ever.

THE BLESSINGS OF THE SHEMA

Blessed are You, Adonai our God,

King of the Universe, Former of the light

and Creator of darkness,

Maker of peace and Creator of everything.

Leader:  With much love You have loved us,

Adonai our God;

With great and abundant pity You have pitied us.

Our Father, our King,

for the sake of our fathers  who trusted in You

and You taught them the statutes of life;

so too be gracious to us and teach us.

Our Father, compassionate Father,

Who acts with compassion;

have compassion upon us

and put into our hearts to understand

and to comprehend, to listen, learn and teach,

to guard, to perform, and fulfill

all the words of instruction in Your Torah with love.

Enlighten our eyes in Your Torah

and cause our hearts to cleave to Your commandments.

Unify our hearts to love and fear Your Name

and may we never be put to shame,

because in Your holy, great

and awesome Name have we trusted.

May we exult and rejoice in Your salvation.

Bring us in peace

from the four corners of the earth

and lead us to You in honor,

because You are God Who makes salvation

and You have chosen us from all peoples and tongues

and brought us close  to Your great Name forever

IN TRUTH,

to offer You thanksgiving

and to declare Your ONENESS with love.

Blessed are You, Adonai,

Who chooses His people with love.

THE SHEMA

It is traditional to close or cover the eyes

when praying the Shema.

Hear, O Israel,

Adonai is our God, Adonai is One!

Blessed is the Name!

The glory of His kingdom is forever and ever.

And you shall love Adonai Your God

with all your heart and with all your soul

and with all your might,

These words which I command you today

shall be on your heart.

And you shall teach them diligently

to your children and speak of them

when you sit in your house,

when you travel on the road,

and when you lie down and rise up.

Bind them for a sign

upon your hand and they shall be

for tefillin between your eyes;

and write them upon the doorposts

of your house and upon your gates.

And it shall be if you diligently obey

My commandments which

I am commanding you today,

to love Adonai Your God

and to serve Him with all your heart

and with all your soul,

that I will give rain for your Land in its proper time,

the early and late rain

that you may gather in your grain,

your wine and your oil.

And I will give grass in your field

for your cattle,

and you will eat and be satisfied.

Guard yourselves

lest your heart be swayed

and you go astray and serve other gods

and bow down to them.

Then the wrath of Adonai

will blaze against you and

He will close off the heavens

and there will be no rain

and the ground will not give forth

its produce and you will perish

quickly from the good Land

which Adonai is giving to you.

Place these words of Mine

upon your heart and upon your soul

and bind them for a sign

upon your hand and they shall be

tefillin between your eyes.

Teach them to your children

to discuss while you sit in your home

and when you travel on the road

and when you lie down and when you rise up.

You shall write them on the doorposts

of your house and on your gates,

in order to prolong your days

and the days of your children

upon the ground which

Adonai swore by oath to your fathers

to give them, like the days of

the heavens upon the earth.

And Adonai spoke to Moses saying:

Speak to the children of Israel

and say to them that they should make

for themselves tzitzit upon the

corners of their garments

throughout their generations.

And they shall put upon the tzitzit

of each corner a thread of techeilet

that it may be tzitzit for you,

that you may see it and remember

all the commandments of Adonai and do them

so that you will not turn aside

after your hears and after your eyes

which cause you to act in

unfaithfulness after them.

Therefore you will remember and do

all my commandments and

you will be holy to your God.

I am Adonai your God

Who brought you out from the land of Egypt

to be your God.

I am Adonai your God.

Leader:  Adonai Your God is true–

true and firm, certain and enduring,

upright and faithful, beloved and cherished,

desired and pleasant, awesome and mighty,

correct and accepted,

good and beautiful is this world

for us for all eternity.

It is true, the God of the universe

is our King, the stronghold of Jacob

is the shield of our salvation.

Throughout all generations

He endures and His Name endures;

His throne is confirmed

and His sovereignty and His faithfulness

endure forever.

Upon the former generations

and upon the latter generations

this word is good and enduring forever.

True and faithful is this statute

and it will not pass away.

Truly You, Adonai, are our God

and the God of our fathers,

our King, the King of our fathers,

our Redeemer, Redeemer of our fathers,

our Creator, Rock of our salvation

our Liberator and Deliverer.

Your Name is from eternity,

There is no God but You.

The help of our fathers

You have been from all eternity,

a Shield and Savior for their children

after them in every generation.

The heights of the universe

is Your abode, and Your judgments

and Your righteousness reach

to the ends of the earth.

Blessed is the person who obeys

 Your commandments, and Your Torah

and Your word he places on his heart.

Truly you are the Master of Your people

and a mighty King to plead their case.

Truly You are the first and You are the last

and beside You we have no king, redeemer,

nor savior.

From Egypt You redeemed Your people,

Adonai our God and from the house of slavery

You freed us.  All their firstborn

You slew and Your firstborn

You redeemed.  The Red Sea you split

and the wicked You drowned.

The beloved ones you brought through

and the waters covered their enemies,

not one of them remained.

Because of this the loved ones praised

and exalted God,

and the beloved ones offered hymns,

songs and praises, blessings and thanksgiving

to the King, God, living and enduring,

exalted and uplifted, great and awesome.

He humbles the haughty  and raises the lowly,

He brings out the captives and frees the humble,

and helps the impoverished,

and He answers His people when they cry out to Him.

Praise to the Most High God!

Blessed is He and He is blessed,

Moses and the children of Israel raised a song to You

with much joy, and all of them proclaimed:

All:  “Who is like You Adonai, among the gods!

Who is like You, glorious in holiness

awesome in praises, doing wonders!”

Leader:  With a new song

the redeemed praised Your Name at the seashore.

Together they all gave thanks

and affirmed Your kingship and said:

Adonai will reign forever and ever!

Rock of Israel, arise to the aid of Israel

and liberate according to Your promise

Judah and Israel.

Our Redeemer–

Adonai of Hosts is His Name,

the Holy One of Israel.

Blessed are You, Adonai,

Who redeemed Israel.

SHEMONEI ESREI

[The 18 Benedictions]

ALL STAND

Leader:  Adonai, open my lips

and my mouth will declare Your praise.

1.  COVENANT OF THE FATHERS

All:  Blessed are You, Adonai our God,

and God of our fathers;

God of Abraham, Isaac and Jacob;

The great and mighty God,

Who is awesome, God Most High

Who bestows good lovingkindness

and is Owner of everything;

He remembers lovingkindness to the fathers

and brings a Redeemer

to their children’s children

for His own Name’s sake in love.

Between Rosh HaShanah and Yom Kippur add:

Remember us for life

King Who desires life,

for we are written in the book of life

on account of our faithfulness to

live Your Torah, O living God.

King, Helper, Savior and Shield;

Blessed are You, Adonai

Shield of Abraham.

2.  GOD’S MIGHT

Individuals may offer prayers for those sick and in need, 

then all pray together:

You are mighty forever, my Master,

You are mighty to save.

You make the wind blow and the rain to fall.

You sustain the living in lovingkindness,

are full of compassion;

Supporter of the fallen and Healer of the sick;

Releaser of the imprisoned

and Fulfiller of His faithfulness to those asleep in the dust.

Who is like You, Master of wonders, and Who compares to You

Lord of life, Giver of life.

Who is like You, merciful Father

Who remembers His creatures for life in mercy!

KEDUSHA [Holiness]

We will sanctify Your Name in this world

just as they sanctify it in heaven above,

as it is written by the hand of Your prophet:

“And he called one to the other and said:

Holy, Holy, Holy is Adonai of Hosts!

All the earth is full of His glory!

Blessed is the glory of Adonai,  from His place.

Leader:  And in Your holy words it is written:

All:  Adonai will reign forever,

Your God, O Zion, in every generation.

Hallelujah!

In all generations we will declare

Your greatness and to all eternity

we will sanctify Your holiness

and Your praise, our God

Will not depart from our mouth

forever and ever.

Leader:  Because you are God, the Great King,

and You are holy.

Blessed are You, Adonai,

the Almighty, the Holy One.

3.  HOLINESS OF GOD’S NAME

Leader:  You are holy and Your name is holy

and holy beings praise You every day, forever.

Blessed are You, Adonai, the Almighty, the Holy One.

Moses rejoiced in the gift of his portion

that You called him a faithful servant.

A crown of splendor You placed on his head

hone he stood before You on Mount Sinai.

Two stone tablets he brought down

in his hand, and written on them

was the observance of the Sabbath.

And so it is written in Your Torah:

All:  And the children of Israel shall keep

the Sabbath to make the Sabbath

throughout their generations an eternal covenant

between Me and between the children of Israel;

it is a sign forever that in six days

Adonai made the heavens and the earth.,

and on the 7th day He rested and was refreshed.

Leader:  Our God and God of our fathers,

may You be pleased with our rest.

Sanctify us in Your commandments

and grant our share in Your Torah;

satisfy us with Your goodness

and cause us to rejoice in Your salvation

and purify our heart to serve You in truth.

Adonai our God, cause us to inherit

in love and truth Your holy Sabbath,

and may they rest in it, all of Israel,

and we who sanctify Your Name.

Blessed are You Adonai,

Who sanctifies the Sabbath.

17.  DIVINE SERVICE

Be pleased, Adonai our God

with Your people  Israel and their  prayers,

and return the service to the Most Holy Place

in Your abode and the fire offerings of Israel;

and accept our prayer lovingly and willingly

and may You constantly be pleased

with the service of Israel Your people.

O God and God of our fathers,

may there ascend, come, and reach,

appear, be desired, and heard,

counted and recalled our remembrance

and reckoning and the remembrance

of our fathers,

the remembrance of Yerushalayim,

the city of Your Sanctuary,

and the remembrance of all Your people,

before You, for survival, for well-being,

for grace and lovingkindness,

and compassion, for life and peace

on this day of [state the festival]

Remember us, Adonai our God

on this day for well-being

and visit us on it for a blessing.

Deliver us on it for life,

by Your word of salvation and compassion,

spare us and show us grace

and have compassion on us and save us,

for our eyes are directed to You,

because You are God,

King, Gracious and Compassionate.

And may our eyes behold

Your return to Zion in compassion.

Blessed are You, Adonai,

Who returns His Divine Presence to Zion.

18.  WE ARE THANKFUL

Individuals may share God’s blessings in their lives

then all pray together:

We are thankful to You

that You are Adonai our God,

and the God of Abraham and Moses,

for all eternity, Rock of our lives,

Shield of our salvation are You

from generation to generation.

We give thanks to You and recount Your praise

for our lives which are committed

into your hand, and for our souls

which are entrusted to You,

and for Your miracles that are with us everyday

and for Your wonders and Your goodness

at all times—- evening, morning, and afternoon.

You are good,

for Your compassion is never exhausted,

and You are compassionate

for Your lovingkindness never ceases.

Forever we have hoped in You!

And for all the foregoing

blessed and exalted by Your Name, our King,

constantly, for all eternity.

Inscribe for a good life

all who are children of Your covenant.

And all the living shall thank You

and praise Your Name in truth.

The Almighty, our salvation and our help.

Blessed are You, Adonai.

“The Beneficent” is Your Name

and to You it is fitting to give praise.

19. PEACE

Grant peace, goodness and blessing,

grace, lovingkindness and compassion

upon us and upon all Israel your people,

[and gentiles who call on Your Name].

Grant peace, goodness and blessing,

grace, lovingkindness and compassion

upon us and upon all Israel Your people,

and all Gentiles who call on Your Name.

Bless us, our Father, all of us as one

with the light of Your face

because by the light of Your face

You gave to us, Adonai our God,

a Torah of life and the love of

kindness, righteousness, blessing,

compassion, life, and peace.

So may it be good in Your eyes

to bless Your people Israel

at all times and in every hour with Your peace.

In the book of life, blessing, peace,

and abundant maintenance,

may we be remembered and written,

we and all Your people, the house of Israel,

for a good life and for peace.

Blessed are You, Adonai, Who blesses His people

Israel and gentile believers in You, with peace.

May it be Your will, Adonai our God,

that the Holy Temple be rebuilt quickly,

in our days; and grant our portion in Your Torah

and there let us serve You in reverence

as in the days of old and in earlier times.

And may it be pleasing to Adonai,

the offering of J’hudah and Yerushalayim

as in the days of old and in earlier times.

TORAH SERVICE

Reading of the Torah

There is none like You among the gods, Adonai,

and there is nothing like Your works.

Your Kingship is the kingship for all eternities,

and Your rule throughout every generation.

Adonai is King, Adonai was King,

Adonai will be King forever and ever.

Adonai will give strength to His people,

Adonai will bless His people with peace.

Father of compassion, do good,

according to Your will, to Zion.

May You rebuild the walls of Yerushalayim,

for in You alone do we trust,

King, Almighty, Exalted and Uplifted One,

Master of the worlds.

Whenever the Ark traveled, Moses would say,

Arise, Adonai and let Your enemies be scattered

and let those who hate You flee from before You.

For from Zion will go forth the Torah

and the Word of Adonai from Yerushalayim!

Blessed is He Who gave the Torah

to His people, Israel, in His holiness.

Hear O Israel, Adonai is our God,

Adonai is One! Our God is One,

Great is our Master, Holy is His Name!

Leader:  Magnify Adonai with me and

let us exalt His Name together!

All:  The greatness belongs to You, adonai,

and the power, the glory, the victory,

and the beauty;

everything in heaven and on earth is Yours—

Yours, Adonai, is the kingdom,  and

You are sovereign over all.

Exalt Adonai our God and worship

at His footstool! Holy is He!

Exalt Adonai our God and worship

at His holy mountain,

for Holy is Adonai our God.

For from Zion will go forth the Torah,

For from Zion will go forth the Torah,

and the word of Adonai from Yerushalahim!

Blessed is He Who gave the Torah,

for His people Israel and all mankind,

in His holiness.

THERE IS NONE LIKE OUR GOD

There is none like our God, there is none like our Lord,

there is none like our King.

Let us give thanks to our God, our Lord, our King.

You are our God, our Lord, our King.

You are the One to whom our fathers before You

offered sweet smelling incense.

[Readers are called up to the Torah]

He who blessed our fathers, Abraham,

Isaac and Jacob, may He bless ___________

who has come up to honor God and the Torah.

May the Holy bless [him/her] and [his/her]

family and send blessing and prosperity

on all he work of [his/her] hands.

[Blessing before reading the Torah]

Reader:  Bless Adonai Who is blessed.

All:  Blessed is Adonai Who is blessed forever.

Reader:  Blessed are You, Adonai our God,

King of the universe, Who chose us

from among all peoples and gave to us

His Torah.  Blessed are You Adonai,

Giver of the Torah.

All:  Blessed are You, Adonai our God,

King of the universe, Who gave to us the Torah of Truth

and planted everlasting life in our midst.

Blessed are You, Adonai, Giver of the Torah.

 This is the Torah which Moses placed before

the children of Israel, upon the command of Adonai,

through the hand of Moses.

It is a tree of life to all who grasp it

and those who live it are praiseworthy!

Its ways are ways of pleasantness and

all its paths lead to peace.

Long life is at its right and at its left

are riches and honor.

Adonai desired, for the sake of His righteousness,

to make the Torah great and glorious.

Blessing before reading the Haftarah:

Blessed are You, Adonai our God,

King of the universe, Who chose good prophets

and was pleased with their words

which they spoke in truth.

Blessed are You, Adonai, Who chose the Torah,

Moses His servant, Israel His people,

and the prophets of truth and righteousness.

Read the Haftarah:

Blessed are You, Adonai our God,

King of the universe, Rock of all the worlds,

Righteous in all the generations,

the Almighty, the Faithful One,

Who says and does, Who speaks and fulfills,

for all His words are true and right.

Dependable are You, Adonai our God,

and dependable are Your words,

and not one of Your words is ever

retracted or unfulfilled,

for You are the Almighty, a King

Who is dependable and merciful.

Blessed are You, Adonai, the Almighty

Who is dependable in all His words.

Leader: Have compassion on Zion,

for it is the home of Israel’s life,

and the one whose soul is humiliated,

deliver speedily in our days.

Blessed are You, Adonai,

Who causes Zion to rejoice with her children.

Cause us, gentiles,  to rejoice with them,

Adonai our God, with Elijah the prophet,

and with the kingdom of the House of David,

Your anointed.

Blessed are You, Adonai, shield of David,

for the Torah, for the Divine Service,

for the prophets and for this Sabbath day

which You gave us, for holiness and for rest,

for honor and for glory.

For all this, we thank You and bless You;

blessed be Your name by the mouth

of all the living continually forever.

Blessed are You, Adonai,

Sanctifier of the Sabbath.

Return, Adonai,

to the myriad thousands of Israel.

Arise, Adonai,

to Your resting place,

You and the Ark of Your might.

Let Your priests be clothed

in righteousness and Your devout ones

will sing in joy.

For the sake of David, Your servant,

do not reject the face of Your anointed.

For I have given you good teaching,

Do not forsake My Torah.

It is a tree of life to those who grasp it,

and those who support it are blessed.

Its ways are pleasant ways and all its paths

lead to peace.

Cause us to return to You, Adonai,

and we shall return.

Renew our days as of old.

BLESSED

Fortunate are those who dwell in Your house,

May they always praise You. Selah!

Fortunate the people whose lot is thus,

Fortunate the people for whom

Adonai is their God.

A Psalm of David

I will exalt You, my God, the King,

and I will bless Your Name forever and ever.

Everyday I will bless You and extol Your Name

forever and ever.

Adonai is great and highly extolled

and His greatness is without measure.

Generation to generation will praise Your works

and Your mighty acts they will declare.

Upon the splendor of Your glorious majesty

and the words of Your wonders

I will meditate.

Of Your awesome acts they will speak.

And Your greatness I will recount.

The memory of Your great goodness

they will eagerly tell, and of Your righteousness

they will shout joyfully.

Adonai is gracious and compassionate,

slow to anger and great in lovingkindness.

Adonai is good to all

and His compassions are upon all of His works.

They will give thanks to You, Adonai,

all for Your works and Your devoted ones

will bless You.

The glory of Your kingdom they will declare

 and of Your power they will speak,

to make known to the sons of men

His power and the majestic glory

of His kingdom.

Your kingdom is a kingdom for all time

and Your rule is in every generation.

Adonai supports all who fall

and straightens all who are bent down.

The eyes of all look with hope to You

and you give to them their food in due time.

You open Your hand and satisfy

the desire of all the living.

Adonai is righteous in all His ways

and kind in everything He does.

Adonai is near to all who call upon Him,

to all who call upon Him in truth.

The desire of those who fear Him

He fulfills and their cry for help He hears

and He deliver them.

Adonai guards all who love Him

but all the wicked He will destroy.

Adonai’s praise my mouth will speak

and all flesh will bless His holy Name

forever and ever.

And we will bless God from now and forever.

Hallelujah!

HALF KADDISH

It is traditional to end a major section of the service

 by reciting the half kaddish.

Leader:  Exalted and sanctified be His great Name

in the world which He created according to His will,

and may He rule His kingdom in your lifetime

and your days, and in the lifetime of all the

House of Israel, quickly,

and in the near future, and say Amen.

May His great Name be blessed forever and forever.

Blessed and praised, glorified and exalted and

lifted up and honored and elevated and extolled

be the Name of the Holy One,

He is blessed above all the blessing and hymns,

praises and consolations which we say in the world

and say, Amein.

ALEINU [Alternative]

It is traditional to bow on the words “We therefore bow  . . .”

We are duty-bound to praise the Master of all,

to ascribe greatness to the One Who created

from the beginning,

that He called us from the nations of the earth,

and chose Israel as His family, a treasured people,

from whom we learned about YHWH our God.

We are Your people whom You redeemed.

We therefore bow and worship and give thanks

before the King, the King of kings, the Holy One,

blessed be He!  On that day,

Adonai will be One and His Name One!

ALEINU [Traditional]

We are duty bound to praise the Master of all,

to ascribe greatness to the One

Who created from the beginning,

that He did not make us as the nations

of the lands, and did not place us

as the families of the earth;

since He did not assign our portion as theirs

nor our lot like all of the masses.

We therefore bow and worship and give thanks

before the King, the King of kings, the Holy One,

blessed is He!  On that day,

Adonai will be One and His Name One.

For they bow to vanity and nothingness

and pray to a god who cannot save.

LET US ADORE

Let us adore the everliving God

and render praise unto Him

Who spread out the heavens

and established the earth

and Whose glory is revealed

in the heavens above

and Whose greatness is manifest

throughout all the earth.

He is our God.

There is none else!

MOURNER’S KADDISH

Exalted and sanctified

be His great Name in the world which

He created according to His will

and may He rule His kingdom

in your lifetime and in your days,

and in the lifetime of all the house of Israel,

quickly, and in the near future,

and say, Amein.

May His great Name be blessed forever and ever.

Blessed and be praise, glorified and exalted,

and lifted up and honored and elevated and extolled

be the Name of the Holy One,

He is blessed above all the blessing and hymns,

praises and consolations which we say in the world

and say, Amein.

May there be much peace from heaven,

and good life upon us and upon all Israel,

and say Amein.

He who makes peace in His heights

may He make peace upon us and upon all Israel

and say, Amein.

AARONIC BENEDICTION

Leader:  Adonai bless you and keep you,

Adonai shine His face toward you

and be gracious to you.

Adonai lift up His face toward you

and grant you peace.

All:  May it be His will.

BLESSING FOR THE NEW MONTH

May it be Your will, Adonai our God,

that You renew for us this month

for good and for blessing,

and grant us long life, a life of peace,

a life of goodness, a life of blessing,

a life of sustenance, a life of physical strength,

a life in which there is fear of heaven and fear of sin,

a life in which there is no shame or disgrace,

a life of prosperity and honor,

a life in which there will be love of Torah

and fear of heaven,

a life filled with the wishes of our heart for good.

Amen. Selah.

He who did miracles for our fathers

and redeemed them from slavery to freedom,

may He redeem us soon and gather our dispersed

from the four corners of the earth;

all Israel are companions!and let us say, Amein.

This new month of _____________

which begins on _______________

may it come upon us and upon all Israel

for goodness.  May He renew it,

the Holy One, blessed is He,

upon us and upon all His people,

the house of Israel, for life, peace,

happiness, and joy, for salvation and

consolation, and let us say, Amein.

HAVDALAH BLESSINGS

[Close of Sabbath]

Behold, God is my salvation;

I will trust and not be afraid

for my strength and my song is

Yah Adonai,

and He is my salvation!

You can draw water with joy

from the wellsprings of salvation.

Salvation belongs to adonai

upon Your people is your blessing. Selah.

Adonai of armies is with us,

a stronghold for us is the God of Jacob. Selah.

Adonai of Armies—

blessed is the person who trusts in You!

Adonai, save us!

The King will answer us on the day we call.

For the Jews there was light and gladness,

joy and honor, so may it be for us.

The fruit of the vine, I raise up and on the

Name of Adonai I call out:

[Blessing for the wine]

Blessed are You, Adonai, our God,

King of the Universe,

Creator of the fruit of the vine.

[Blessing for spices]

Blessed are You, Adonai our God,

King of the Unvierse,

Creator of all kinds of spices.

[Blessing for the light of the candle]

Blessed are You, Adonai our God,

King of the Universe,

Creator of the light of fire.

Blessed are You, Adonai our God,

King of the Universe

Who divides between holy and profane;

between light and dark;

between Israel and the nations;

between the 7th day and the 6 days of work.

Blessed are You, Adonai,

Who divides between holy and profane.

[After extinguishing the candle in the wine,

Sing a hymn . . . ]

A good week, a good week,

awake of peace, may gladness reign,

and joy increase.

PRAYER WHEN RETIRING AT NIGHT

Blessed are You, Adonai our God,

King of the Universe,

Who brings the fetters of sleep upon my eyes

and slumber upon my eyelids.

May it be Your will, Adonai, my God,

that I lay down in peace and rise up in peace.

May no thoughts or evil terrify me,

nor bad dreams, nor evil fancies disturb me.

And may my bed be perfect before you.

Enlighten my eyes again,

lest I sleep the sleep of death,

for You illumine the pupil of my eye.

Blessed are You, Adonai,

Who illumines the whole world

with His glory.

Almighty, faithful King—

Hear O Israel, Adonai is our God,

Adonai is One!  Blessed is the Name!

The glory of His kingdom is for all eternity.

[Read the Shema]

May the friendship of Adonai our God be upon us,

and the work of our hands establish for us.

He who dwells in the shelter of the Almighty,

in the shadow of Shaddai he will abide.

I say of Adonai, He is my refuge and my fortress,

my God in Whom I trust.

For He will deliver you from the snare,

from the destructive pestilence,

with His wings He will cover you

and under His wings you will be secure.

A shield, a full shield is His truth.

You will not fear the terror at night

nor the arrow that flies by day,

the pestilence that prowls in the dark

nor the deadly pestilence that destroys at noon.

A thousand will fall at your left side,

ten thousand at your right side

but it will not come near you.

Only with your eyes will you see it

and view the punishment of the wicked.

For You, Adonai, are my refuge;

You have made the Most High your dwelling.

No evil will befall you,

nor a plague come near your tent.

For He will command His angels for you

to keep you in all your ways.

They will carry you on their hands

lest you strike your foot on a stone.

Upon lion and snake you will tread,

you will trample young lion and serpent.

For to Me he clings, so I will save him.

I will strengthen him for he knows My Name.

He will call out to Me and I will answer him;

I am with him in distress.

I will free him and honor him.

With length of days I will satisfy him,

and show him My salvation;

With length of days I will satisfy him,

and show him My salvation.

PSALM 3

Adonai, how many are my tormentors?

Many are rising up against me.

They are saying about me,

There is no deliverance for him in God.

But You, Adonai, are a shield about me,

My glory, and the One Who lifts my head.

I cried out to Adonai with my voice,

And He answered me from His holy mountain.

I lay down and slept; I awoke,

for Adonai sustains me.

I will not fear ten thousands of people

deployed against me on every side.

Arise, Adonai, save me, O my God!

For You have smitten all my enemies on the cheek;

the teeth of the wicked You have shattered.

Salvation belongs to Adonai;

upon Your people is Your blessing.

Cause us to lie down, Adonai our God,

in peace, and raise us again, our King, to life.

Spread over us the shelter of Your shalom

and establish us in the good counsel

from Your presence.

Save us for Your Name’s sake and shield us.

Remove from us enemy, pestilence,

sword, famine, and sorrow.

Remove the adversary from before us,

and from behind us, and in the shadow of Your wings

protect us, for You are the Almighty

Who guards and delivers us.

Surely You are the Almighty, King,

gracious, merciful.

Guard our going out and coming in

for life and peace, from now and forever.

Blessed is Adonai in the day;

Blessed is Adonai in the night;

Blessed is Adonai when we lie down;

Blessed is Adonai when we rise up.

For in Your hand are the souls

of the living and the dead.

“In His hand is the soul of every life

and the spirit of every human being.”

Into Your hand I commit my spirit,

You have liberated me, Adonai,

God of truth.

Our God Who is in heaven,

make Your Name one

and establish Your kingdom always

and rule over us forever and ever.

May our eyes see and our heart rejoice

and our souls exalt in Your salvation in truth,

when it will be said in Zion,

“You God reigns!”

Adonai is King, Adonai was King,

Adonai will be King forever and ever.

For the Kingdom is Yours

and to all eternity You will reign in glory,

for we have no King but You.

“The angel who redeemed me from all evil,

may He bless the lads and may they be called

by my name and the name of my fathers,

Abraham and Isaac,

and may they multiply like fish

in the midst of the Land.”

And He said, “If you will diligently heed

the voice of Adonai your God,

and do what is upright in His eyes,

and listen to His commandments,

and guard all His statutes,

then all the sickness which I put in Egypt

I will not put upon you,

for I am Adonai your Healer.

Behold, He neither slumbers nor sleeps,

the Keeper of Israel!

For Your salvation I hope, Adonai,

I hope for You salvation, Adonai,

Adonai, for Your salvation I hope!

PSALM 128

A Song of Ascents

How blessed are all who fear Adonai,

Who walk in His ways.

When you eat of the fruit of your hands,

You will be happy and it will be well with you.

Your wife shall be like a fruitful vine,

within your house, your children like olive plants

around your table.

Behold, thus shall the man be blessed

who fears Adonai.

Adonai bless you from Zion,

and may you see the prosperity of Yerushalayim

all the days of your life.

Indeed may you see your children’s children.

Peace be upon Israel!

Tremble and do not sin.

Speak to your heart while upon your bed

and be silent. Selah.

Lord of the world Who reigns supreme,

ere all creation came to be,

when by His will all things were wrought

the Name of our King was first made known.

And when this age shall cease to be,

He still shall reign in majesty.

He was, He is, He will be,

all glorious, eternally.

Incomparable, the Lord is One;

No other can His nature share;

Without beginning, without end,

to him all strength and majesty.

He is my living God Who saves

my Rock when grief or sorrow falls

my Banner and my Refuge strong,

my cup of life where’re I call,

and in His hand I place my life,

both when I sleep and when I wake.

And with my soul and body too;

God is with me, there is no fear.

THE SEVEN BLESSINGS

1.  Blessed are You, Adonai our God

King of the Universe,

Creator of the fruit of the vine.

2.   Blessed are You, Adonai our God

King of the Universe,

Who created everything for His glory.

3. Blessed are You, Adonai our God

King of the Universe,

Who formed mankind.

4.  Blessed are You, Adonai our God

King of the Universe,

Who formed mankind in His image,

in the image of His likeness;

and formed for him from his own self,

a wife forever.

Blessed are You Adonai,

former of mankind.

5. May the barren one rejoice and exalt

in the gathering of her children

to her midst with joy.

Blessed are You, Adonai,

Who causes Zion to rejoice

with her children.

6.  Give abundant joy

to these beloved companions

as You gave joy to Your creation

in the Garden of Eden of old.

 Blessed are You, Adonai

Who gives rejoicing to

the groom and the bride.

7.  Blessed are You, Adonai our God

King of the Universe,

Who created joy and rejoicing,

groom and bride, exultation and song,

pleasure and delight, love and companionship,

peace and friendship.

Soon, Adonai our God,

may there be heard in the cities of Y’huda

and in the streets of Yerushalyim

the sound of joy and rejoicing,

the voice of groom and bride,

the sound of grooms’ jubilation

from their chuppah

and of young men from their feasts of song!

Blessed are You, Adonai,

Who causes the groom to rejoice

with the bride.

PRAYERS AND BLESSINGS

Prayer for Travelers

May it be Your will, Adonai our God,

and God of our fathers,

that You lead us to peace,

guide our footsteps to peace,

make our way toward peace,

and bring us to our desired destination

for life, happiness, and peace.

May You rescue us from the hand

of every enemy or ambush on the way,

and from all kinds of trouble

that happen in this world.

Send blessing upon all

the work of our hands

and grant us grace, lovingkindness,

and mercy in Your eyes

and in the eyes of all who see us.

Hear the voice of our supplication,

for You are the Almighty Who hears

prayer and supplication.

Blessed are You, Adonai,

Who hears prayer.

WE THANK YOU

Blessings of Thanks

before and after Meals

[Revised from First Fruits of Zion Pamphlet]

The Torah commands us to bless God after we eat.

Blessing God and thanking God for the provision of food both before and after one has eaten has long been the practice within Judaism.  This is a tool to assist us in blessing the LORD before and after meals.

The traditional after-meal prayer Birkat HaMazon was created in order to fulfill the commandment of Deuteronomy 8 and to incorporate all its themes:  “When you have eaten and are satisfied, you shall bless the LORD your God . . . [Deut. 8:10].  Although the complete traditional GRACE AFTER MEALS might seem unnecessarily long, it has been carefully constructed to enable us to give thanks in a biblical way and to keep the Torah’s injunctions and warnings foremost in our minds.  Reciting these until they sink into our minds allows us to give thanks effortlessly to the Father for His goodness.

Added to this collection are also other ancient meal prayers from believing communities of the late 1st and early centuries.  

Blessings Before Eating

Blessed are Your, O Lord our God, King of the universe, who has sanctified us with Your commandments and has commanded us about the washing of hands.

Blessed are You, our Father, for the life and for the knowledge that You have made known to us through Your Torah.  Yours is the glory and the power forever.

Blessed are You, O LORD, our God,

King of the universe,

Who creates different kinds of nourishment.

Who brings out bread from the earth,

Who creates the fruit of the vine,

Who produces the fruit of the tree,

Who creates the fruit of the ground.

by Whose word all things have come to be.

Blessings After Eating

1.  We thank You, our holy Father, for Your Holy Name

that You have caused to dwell in our hearts,

and for the knowledge, faithfulness and life that You have made known to us

through your revelation –the TORAH —

Yours be the glory forever.

2.  You, O LORD of Legions, created all things for the sake of Your Name;

You gave nourishment and drink for human beings to enjoy,

in order that they would give thanks to You.

You also bestowed upon us spiritual nourishment and drink.

And for all things, we thank You, because You are powerful,

Yours is the glory forever.

3.  Remember, O LORD, Your people of faith,

to rescue us from all evil and to make us complete in Your love.

May grace come and may this world pass away.

Hosannah to the God of David!

Everyone who is holy, let him come.

Everyone who is not let him repent.

Amen.

4.  Blessed is our God from whom is our sustenance,

and by Whose goodness we live.

Blessed is He and blessed is His Holy Name.

5.  Blessed are You, our God, King of the universe,

Who nourishes the entire world with goodness, grace, devotion, and compassion.

He gives bread to all flesh, for His devotion is eternal.

Because of His great goodness we have never lacked,

and we shall never lack nourishment forever and ever.

For the sake of His great Name, for God provides for and nourishes all,

Who does good to all and prepares nourishment

for all of His creatures which He has made.

6.  We thank You our holy Father, for Your holy Name

that You have caused to dwell in our hearts, and for the knowledge,

faithfulness and the pattern for living that You have made known to us

through Your Torah.  Yours is the glory forever.

Blessings on any Occasion

Host and Hostess

The Compassionate One, may He bless me

[and my husband/wife, and my offspring]

and all that is mine:

Guests:  The Compassionate One, may He bless

[my father] the master of this house,

[my mother, my teacher] the lady of this house,

them [guests] and their household, their offspring,

and all hat is theirs:

Us and all that is ours, just as our fathers were blessed–

Abraham, Isaac and Jacob —in everything, from everything,

with everything.  So may we all be blessed together,

with a complete blessing.

Let us say: Amen.

In the heaven’s above, may their case and ours be heard,

that there may be a preservation of peace,

and may we bear blessing from the LORD,

and righteous acts from our God who saves;

may we find grace and be perceived well

 in the eyes of God and man.

Blessed are You, O Lord our God, King of the universe,

Who crates numerous souls with their needs,

for all that You have created in order to give life to every living soul.

Blessed is the Life of the ages.

Seven Dangers to Human Virtue

Image from beyondallreligion.net

Image from beyondallreligion.net

First posted in 2013.  Sinaite JF, who resides in Hongkong  posted this on her Facebook Page; we found it  worth sharing with our website visitors with our commentary.

 

Surely such wisdom, you might conclude is Torah-sourced and yet if you see the image of the man who spoke those words,  better known as Mahatma Gandhi, a Gentile, Hindu by religion, whose life is a testimony to the best of humanity,  you  could swear he was, like David, “a man after God’s own heart”. . . which just proves that even without exposure to Torah, goodness and righteousness are potentials in every human heart if one yields to such virtues, to what we refer to as the “I” in the Image of God instead of the “I” in Idolatry (self, me, my wants, over and above all). 

 

 

————————–

 

SEVEN DANGERS TO HUMAN VIRTUE 

 

1. Wealth without work
2. Pleasure without conscience
3. Knowledge without character
4. Business without ethics
5. Science without humanity
6. Religion without sacrifice
7. Politics without principle 

 

 

Except for # 6 on the list, a point we will explain in a sequel to this post, we agree.  We dug up more from brainyquote.com:

 

  • “I like your Christ, I do not like your Christians.  Your Christians are so unlike your Christ.”

 

 

  • “Even if you are a minority of one, the truth is the truth.”

 

  • “The best way to find yourself is to lose yourself in the service of others.” 

 

  • “Prayer is not asking.  It is a longing of the soul.  It is daily admission of one’s weakness.  It is better in prayer to have a heart without words than words without a heart.”  

 

  • “A man is but the product of his thoughts; what he thinks, he becomes.”  

 

  • “An eye for an eye only ends up making the whole world blind.”  

 

  • “You must not lose faith in humanity.  Humanity is an ocean;  if a few drops of the ocean are dirty the ocean does not become dirty.” 

 

  • “Anger and intolerance are the enemies of correct understanding.” 

 

  • “It is health that is real wealth and not pieces of gold and silver.” 

 

  • “When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator.” 

 

  • “An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it.”

 

  • “Poverty is the worst form of violence.”

 

  • “Truth is by nature self-evident.  As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”

 

  • “If we are to teach real peace in this world, and if we are to carry on a real war against war, we shall have to begin with the children.”

 

  • “There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoever.”

 

  • “I do not want to forsee the future.  I am concerned with taking care of the present.  God has given me no control over the moment following.”

 

  • “You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”

 

  • “Nobody can hurt me without my permission.”

 

  • “My life is my message.”

 

Mohandas Karamchand Ghandi (2 October 1869 – 30 January 1948), non-violence activist.  

 

A synopsis from biography.com:

 Born on October 2, 1869, in Porbandar, India,

Mahatma Gandhi studied law

and came to advocate for the rights of Indians,

both at home and in South Africa.

Gandhi became a leader of India’s independence movement,

organizing boycotts against British institutions

in peaceful forms of civil disobedience.

He was killed by a fanatic in 1948.

 

 

Isn’t it a tragedy that such great men would meet their end at the hands of fanatics?  At least Gandhi lived long enough to age 79 while our Philippine national hero, Dr. Jose Rizal was executed by a colonial occupier world power in the prime of his life, at age 35; what if he could have lived as long as Gandhi?  Unfortunately we will never know.  [Revisit: Guess who wrote this?]

 

Truly, the likes of  Gandhi and Rizal were men for all times and seasons, for all cultures and nations, for all to remember as prime examples among the best of humanity who have ever walked this earth, men who lived their words in their lives.

 

Indeed,  “My life is my message.”   And in the end, doesn’t that ring true for each one of us?

 

 

NSB@S6K

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The Names of God – a Jewish perspective

[This article was sent in by VAN@S6K; source:   mordochai.tripod.com/biblical.  It presents a different view from what we have so far understood about saying and writing the tetragrammaton; our stand has been — how can God’s Name ever be known if people don’t ever hear it or ever see it on print.  Some among us have reservations about this S6K stand; nevertheless, we feel strongly that the TRUE NAME must be declared so people can distinguish the God of Israel from the God they know and worship.  Name is identity and character and attributes—it distinguishes one from all others. The terms “god” and “Lord” are generic titles, applicable to all other gods such as Ba’al, Molech, Ishtar, Vishnu, etc.  We are posting this Jewish perspective in the interest of balance, because we believe in presenting all sides of any issue, even if it counters our own.  Our position is similar to that by a “Hebrew” website; please check out http://hearoyisrael.net/hisname/hidden-name.htm.]

THE NAMES OF GOD  

by Prof. Mordochai ben-TziyyonUniversitah Ha’ivrit, Y’rushalayim

 The two principal “Names”: 

  • Elohim 
  • and Adonai

God is called by many “names” in the Scriptures. For example, throughout the “Creation” chapter of B’réshit,

  • the Creator is called Elohim
    • usually translated as simply “God”. 
  • Elohim is by far the most common “Name” used for God in the twenty-four Books of the Scriptures 
    • and occurs more than four times as frequently as the Four-Lettered “Name”, 
    • often prefixed by the definite article: ha‘elohim (“the God”).
  • The word elohim is grammatically the plural form of elo’ah, a “god”. 
    • It is also used in the sense of “gods”, 
    • frequently with the adjective ahérim (“other”), i.e.elohim ahérim, “other gods”—that is to say, other false gods, or idols (and note that an “idol” does not have to be a sculpture or a statue—the English word idol is derived from the Latin idolum, itself borrowed from the Greek eidolon, a “phantom”). 
    • It is almost always immediately obvious from the context whether a specific instance of the word elohim is being used as a “Name” for God (treated grammatically as a singular “proper noun”), or as denoting “idols” (an ordinary plural “common noun”).
  • The word elohim is also used in the Scriptures in a third sense: there are many examples of this, but I shall present just one here. 
    • Sh’mot 22:6-7 deals with the situation that arises if “A” gives money, or goods, to “B” for safe-keeping, and they are stolen while still in B’s possession. The Torah prescribes that, if the thief is not caught, B must appear before the judges in a Court of Law, and must swear on oath that he has not misappropriated B’s money or goods, as the case may be—
      • כִּי יִתֵּן אִישׁ אֶל רֵעֵהוּ כֶּסֶף אוֹ כֵלִים לִשְׁמֹר, וְגֻנַּב מִבֵּית הָאִישׁ… אִם לֹא יִמָּצֵא הַגַּנָּב, וְנִקְרַב בַּעַל הַבַּיִת אֶל הָאֱלֹהִים אִם לֹא שָׁלַח יָדוֹ בִּמְלֶאכֶת רֵעֵהוּ.
      • ki yittén ish el ré’éhu kesef o kélim lish’mor, v’gunnav mibeit ha’ish… im lo yimmatzé haganav, v’nikrav ba’al habayit el ha’elohim, im lo shalah yado bim’le’chet ré’éhu..
      • “If A gives money or goods to B for safe-keeping, and they are stolen from B’s house… if the thief is not caught, then B shall appear before the judges [and swear an oath] that he has not laid his hand on A’s property…”
      • In this connection, it is appropriate to mention one particular passage in B’réshit that has probably given rise to more misunderstandings than any other passage in that entire book, namely verses 1-4 of chapter 6—
        • וַיְהִי כִּי הֵחֵל הָאָדָם לָרֹב עַל פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם, וַיִּרְאוּ בְנֵי הָאֱלֹהִים אֶת בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה, וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ. וַיֹּאמֶר ה’, “לֹא יָדוֹן רוּחִי בָאָדָם לְעֹלָם, בְּשַׁגַּם הוּא בָשָׂר; וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה”… (הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם, וְגַם אַחֲרֵי כֵן)… אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם: הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם, אַנְשֵׁי הַשֵּׁם.
        • vay’hi ki héhél ha’adam larov al p’nei ha’adamah uvanot yull’du lahem, vayir’u b’nei ha’elohim et b’not ha’adam ki tovot hénah, vayik’hu lahem nashim mikol asher baharu. vayo’mer adonai, “lo yadon ruhi ba’adam l’olam, b’shaggam hu basarv’hayu yamav mé’ah v’esrim shanah”. (han’filim hayu ba’aretz bayamim hahém, v’gam aharei-chen)… asher yavo’u b’nei ha’elohim el b’not ha’adam v’yal’du lahem, hémah hagiborim asher hayu mé’olam, anshei hashém.
        • The word elohim is being used here in a very similar way to the way it was used in the passage I mentioned previously, although here the intended meaning is probably somewhat wider, i.e. “princes” or “rulers” rather than merely “judges”. But in any event the general sense is connected with rulership, authority and justice. The Divine “Name” Elohim also has the same connotation, because it is only used in contexts where God is exercising His “Attribute” of strict Justice.
      • When Mankind began to increase in numbers and spread throughout the World, daughters were born to them; and when the sons of the “elohim” saw that the daughters of the common people were real cute, they took [by force] whichever of them they wanted as their wives.
      • So Adonai said “I will not allow My Nature to struggle within Me indefinitely because of Mankind—after all, he is mortal—I will allow him another 120 years”.
        (There were n’filim in the world at that time, and also afterwards.) 
        So the sons of the “elohim” slept with with the daughters of the common people and they gave birth to their children—these were the famous mighty men of old.
      • It is worthy of note that in verse 3 of this passage, where God speaks, He is called by the Four-Lettered “Name” (usually read aloud as Adonai, or “my LORD”—see below for the question of whether it is permitted to actually use this “Name”), which is associated with God’s Quality of “Attribute”—and in that verse, He decrees that Mankind is to be allowed a period of 120 years to renounce their wickedness and mend their ways. Similar usages of the two principal “Names” are found in the opening chapters of B’réshit, where it will be seen that the whole of Creation was performed by Elohim (strict Justice), whereas in chapter 2, where the Creator begins His dealings with human beings, He starts to be called by the Four-Lettered “Name” (Adonai) because His “Attribute” of Mercy now has to come into play (since Man, being by his nature imperfect, cannot exist under strict Justice alone) 

Does God actually have a “Name”?

The answer to this question may surprise you—No, He doesn’t!

Think about it: we human beings need names to distinguish us from each other: a mother with several children needs to have a different name for each of them so if she calls one, the one being called knows he/she is wanted.

 

But God is unique, the Only One of His “Kind”, so He does not need a “Name” to distinguish Him from any “other”—there simply aren’t any others.

 

Many christians will point to the conversation God had with Mosheh at the “Burning Bush”, claiming that He stated His “Name” was “I AM”—and some even refer to Him as “THE I AM”. This is totally absurd and shows a complete ignorance of Hebrew language and grammar, because Hebrew does not even have a word for “am”. The passage (Sh’mot 3:13-14) reads as follows—

 

  • וַיֹּאמֶר מֹשֶׁה אֶל הָאֱלֹהִים, “הִנֵּה אָנֹכִי בָא אֶל בְּנֵי יִשְׂרָאֵל, וְאָמַרְתִּי לָהֶם אֱלֹהֵי אֲבוֹתֵיכֶם שְׁלָחַנִי אֲלֵיכֶם, וְאָמְרוּ לִי מַה שְּׁמוֹ–מָה אֹמַר אֲלֵהֶם?” וַיֹּאמֶר אֱלֹהִים אֶל מֹשֶׁה, “אֶהְיֶה אֲשֶׁר אֶהְיֶה”… וַיֹּאמֶר: “כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל, אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם”.
  • ayo’mer mosheh el ha’elohim: “hinneh anochi ba el b’nei yisra’el v’amarti lahem elohei avoteichem sh’lahani aleichem v’am’ru li mah sh’momah omar aléhem?” vayo’mer elohim el mosheh: “eh’yeh asher eh’yeh”… vayo’mer: “koh to’mar el b’nei yisra’el, eh’yeh sh’lahani aleichem”.
  • …then Mosheh said to the Elohim, “When I come to the Yisraelites and I tell them ‘Your ancestors’ Elohim has sent me to you’—what should I tell them if they ask me ‘What is His Name’?”
    Elohim answered, “[Tell them I am the One who says] I shall be [with them when they need Me now,] just as I shall be [with them whenever they need Me in the future]”;
    and then He said: “Tell the Yisraelites ‘[the One who says] I shall be [with them when they need Me now] has sent me to you’.”

    • In this passage, Mosheh does not ask the Elohim directly “What is Your Name?”, and the Elohim does not say “My Name is… “Mosheh seems to have known that the Elohim does not have a “Name”, and merely asks what he is to say if he is asked what the Elohim‘s “Name” is—and the reply he receives is rather evasive: “Tell them I am the One who says ‘I will be with them…’.”

Nonetheless, the limitations of human language make it necessary for some kind of “designation” or “title” to be used in the written text of the Scriptures to refer to God where He features in the narrative, and it is for this purpose alone that the two principal “Names” I have been discussing here (and also several others that occur much less frequently) appear in the text.

 

 Are we allowed to use the Four-Lettered “Name”?

This is a vexed and very contentious question: it is widely known that Hebrews never pronounce the Four-Lettered “Name”, but many christians sneer at the Hebrew attitude and some (especially the members of one particular crackpot christian sect) make a point of insisting on using their own made-up versions of how they claim it “should” be pronounced.

 

One absurd assertion that is continually thrown at me is that “the ancient Hebrews used the ‘Name’ ALL THE TIME”.

 

To those who make this claim, I say: HOW DO YOU KNOW? Those who say this can never adduce one shred of evidence to support it, and yet they are so insistent about the matter; but it is not enough simply to repeat the claim ever more loudly: if they are so sure, let them demonstrate where they get this “knowledge” from, and what makesthem so sure about it. I am constantly amazed by the arrogance of christians who think they know more about our culture and history than we do!

So, first of all, why don’t Hebrews ever pronounce this most sacred of Divine “Names”? Contrary to popular belief, this is not connected in any way with the so-called “third commandment”, which forbids “taking Adonai‘s ‘Name’ vainly”. That commandment is actually a prohibition against swearing oaths falsely using Adonai‘s “Name”, or swearing unnecessary or pointless oaths (such as swearing an oath to do something that you must do anyway, even without swearing an oath).

There are several reasons why Hebrews never attempt to pronounce the Four-Lettered “Name”.

  • The most obvious is that it is impossible to pronounce it, because it consists of four consonants only, without any vowels, and so any attempt at pronouncing it must of necessity be an incorrect pronunciation, and there is nothing more insulting than mispronouncing anyone’s name—do you really want to insult God?
  • Another very good reason for not addressing God by His “Name” is the matter of simple respect: do you call your parents by their given names? Regardless of your political views, if you got to meet the President of the United States, would you walk up to him and say, “Hi there, George!”—or if you happened to be presented to the Queen of England, would you call her “Lizzie”? No you would not, that would be most impolite and disrespectful—the President of the U.S.A. is correctly addressed as “Mr President”, and the Queen of England (or indeed any other King or Queen) should be addessed as “Your Majesty”. So doesn’t the Creator of the Universe deserve at least as much respect as you would show to your parents, a human president, a human king or a human queen?

There is more to this issue than just that, though. A most unfortunate incident is recorded in Vayikra 24:10-12—

וַיֵּצֵא בֶּן אִשָּׁה יִשְׂרְאֵלִית, וְהוּא בֶּן אִישׁ מִצְרִי, בְּתוֹךְ בְּנֵי יִשְׂרָאֵל; וַיִּנָּצוּ בַּמַּחֲנֶה בֶּן הַיִּשְׂרְאֵלִית וְאִישׁ הַיִּשְׂרְאֵלִי. וַיִּקֹּב בֶּן הָאִשָּׁה הַיִּשְׂרְאֵלִית אֶת הַשֵּׁם וַיְקַלֵּל; וַיָּבִיאוּ אֹתוֹ אֶל מֹשֶׁה… וַיַּנִּיחֻהוּ בַּמִּשְׁמָר, לִפְרֹשׁ לָהֶם עַל פִּי ה’.

vayétzé ben ishah yis’r’élitv’hu ben ish mitz’rib’toch b’nei yisra’el; vayinnatzu bamahaneh ben hayis’r’élit v’ish ayis’r’éli. vayikkov ben ishah hayis’r’élit et hashem vay’kallel, vayavi’u oto el mosheh… vayannihuhu bamish’mar, lif’rosh lahem al pi adonai.

The son of a certain Yisraelite woman (who was the son of an Egyptian man) went out among the Yisraelites; and this son of a Yisraelite woman got into a fight in the camp with a Yisraelite man. Then the son of the Yisraelite woman spoke “The Name”, and cursed It—so they brought him to Mosheh… and he was confined in detention, until the matter could be clarified for them from Adonai’s Mouth.

The sentence passed on the “son of the Yisraelite woman” was severe (Vayikra 24:13-16)—

וַיְדַבֵּר ה’ אֶל מֹשֶׁה לֵּאמֹר: הוֹצֵא אֶת הַמְקַלֵּל אֶל מִחוּץ לַמַּחֲנֶה, וְסָמְכוּ כָל הַשֹּׁמְעִים אֶת יְדֵיהֶם עַל רֹאשׁוֹ; וְרָגְמוּ אֹתוֹ כָּל הָעֵדָה. וְאֶל בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר: אִישׁ אִישׁ כִּי יְקַלֵּל אֱלֹהָיו, וְנָשָׂא חֶטְאוֹ, וְנֹקֵב שֵׁם ה’ מוֹת יוּמָת, רָגוֹם יִרְגְּמוּ בוֹ כָּל הָעֵדָה, כַּגֵּר כָּאֶזְרָח, בְּנָקְבוֹ שֵׁם יוּמָת.

vay’dabber adonai el mosheh lémor, “hotzé et ham’kallel el mihutz lamahaneh
v’sam’chu kol hashom’im et y’deihem al rosho, v’tagmu oto kol ha’édah; v’el b’nei yisra’el t’dabber lémor: ish ish ki y’kallel elohav v’nasahet’o, v’nokev shem XXXX mot yumat
ragom yirg’mu bo kol ha’édahkagér ka’ezrahb’nok’vo shém yumat.”

Adonai spoke to Mosheh and said, Take the one who cursed outside the camp and have every one who heard him press their hands onto his head; then the entire community is to execute him. And tell the Yisraelites this: Any man who curses his Elohim commits an unforgivable sin; and anyone who speaks the Four-Lettered Name must be put to death—the entire community is to execute him—the same applies to a foreigner as to a citizen—he must die for speaking the Name.”

The “son of the Yisraelite woman”—whose name is not recorded, although his mother’s name (Sh’lomit daughter of Div’ri, from the tribe Dan) is—actually committed two offences:

(1) he spoke the Four-Lettered “Name”, and

(2) he cursed it. He was executed for the first of these.

The sin of “cursing God” (verse 15) is so serious that no “atonement” is possible for it: the person committing a sin of such seriousness must “bear his guilt”, i.e. it remains with him for the remainder of his life, and is dealt with by God Himself after the person’s death.

 

I should mention that those christians I referred to earlier, who think it is smart to be so disrespectful as to address or refer to God using His Four-Lettered “Name”, argue about the meaning of the verb nakav that is used in verses 11 and 16 and claim it means to “blaspheme”—even though not one of them actually speaks any Hebrew. And their “bibles” translate it as “blaspheme”, too—but only in this chapter. It’s a very strange thing that they do not translate this verb as “blaspheme” in any of the other places where it is used in Scripture: for example, they do not have And he said, Blaspheme to me thy wages, and I will give it” in B’réshit 30:28, or “And Moses and Aaron took these men which are blasphemed by their names” in B’midbar 1:17, or “And the gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shallblaspheme in Y’shayahu 62:2, even though all three of those verses use exactly the SAME verb.

 

In the final analysis, when so much is at stake, is it really worth taking a chance of being wrong? Wouldn’t it be the smarter course of action to err on the side of caution? Ah, those christians say, but God repeatedly talks about wanting His “Name” publicised and made known throughout the World! Well yes, He does say things like that—but what they are forgetting is that the word name has more than one meaning. When one speaks of a person “making a name for himself”, name means fame, or a reputation, and the Hebrew word shém can also have this meaning too. Doesn’t it make a lot more sense for God to want all people in the World to know about Him and all the amazing things He has done, rather than wanting them to know the group of four letters that is used as a “Name” for Him in the Hebrew Scriptures? I think it does.

 

The bottom line is this: is it really worth the risk of being wrong about this? There is no direct command anywhere that the “Name” must be used, so one loses nothing by not doing it. On the other hand, just suppose that we Hebrews have been right all along, and God really does not want any human being to ever speak His “Name”—why take the chance of committing such a grievous sin? The sensible man will always err on the side of caution, especially when infringement may lead to the Death Penalty. There are many examples of Hebrew Law erring on the side of caution, the most obvious being the times thatshabbat and the holy days begin and end: the Torah says only that they are to be celebrated mé’erev ad erev, from evening until evening” (Vayikra 23:32)—but does “evening” mean sunset (when twilight begins) or full darkness (when twilight ends)? The answer is that we just don’t know, so we err on the side of caution and shabbat and the holy days begin at sunset, but do not end until full darkness arrives the following night.

 

One final word: it is only speaking the Four-Lettered “Name” that is forbidden by the Torah, but there are very good reasons for not writing it either. For one thing, a person who makes a habit of writing it freely will become so accustomed to using it that he may very well speak it without thinking, even if he doesn’t mean to—and remember how serious a matter it is. But perhaps even more serious are the possible consequences of writing it… what will become the eventual fate of the piece of paper it is written on? Most likely, it will end up in the garbage—and what greater insult to God could there be than for His Sacred “Name” to be lying among all the refuse and the filth? If we truly honour and respect Him, we should want to take great care to make sure such a terrible thing does not ever happen, and cannot ever happen.

 

We can make sure of this by never writing the Four-Lettered Name on any paper, for any reason.