A Sinaite’s Liturgy – 3rd Sabbath of February

Image from www.youtube.com

Image from www.youtube.com

KINDLE THE SABBATH LIGHTS

 

From the heart of the Creator

Who shows His love for humankind

by preparing a universe–

a perfect environment

 to sustain all forms of life;

What better message

and best proof of Divine LOVE

could humanity expect

than His Created world which,

in His Divine providence,

He designed not only as ‘good’

but ‘very good’!

 
Image from creativedesignsbyteresa.com

Image from creativedesignsbyteresa.com

The stage was set

before the the first of humanity

entered the scene.

What an all wise Creator

is our God of Love,

YHWH,

Blessed be His Holy Name!

 

With each setting of the life-nurturing

and light-giving sun,

the Master Designer of the universe

reminds us that a new day begins,

not facing another day to labor,

but winding down to a good night’s rest.

 

And at the end of our six day work-week,

rises the Queen of Days

just as His sun sinks in the horizon

from our view,

signaling it is time

to kindle the Sabbath lights!

And whether alone

or together with family or friends,

we reflect on the

Wisdom of Divine Providence

that fill the days of our lives

with messages of love

from the very heart of our great God

YHWH,

Praised be His Holy Name.

 And as if all that the Creator had prepared

for humankind were not enough,

by His grace

and because of His love for us,  

created beings He made in His image,

He did not leave us ignorant of

His Will,

His Wishes

and His Way —

designed for humanity

to live with one another,

connected always to Him

through His Tree of Life,

His Revelation in His TORAH,

which He gifted to humanity

through His chosen people,

that they might live in peace and harmony

in the Land of Promise,

where their way of life

would be visible to the nations,

so that Gentiles in all nations would be drawn

to His Way,

and to HIM

Who expressed His Will and Wishes

for all.  

Truly, our God YHWH,

has shown His great love for us,

by blessing us with His TORAH.  

Praised be His Holy Name!

 

Psalm 145

 A song of Praise, of David

[revised and combined from ESV and AST]

I will exalt You, my God the King,

and I will bless Your Name forever and ever.

Every day I will bless You 

and praise Your Name forever and ever.

Great is YHWH, and greatly to be praised,

and His greatness is unsearchable.

Each generation will praise Your deeds to the next

and of Your mighty deeds they will tell.

On the glorious splendor of Your majesty,

and on Your wondrous deeds,

I will meditate.

And of the might of Your awesome deeds

they will speak,

and Your greatness I shall relate.

They shall pour forth

the fame of Your abundant goodness

and shall sing aloud of Your righteousness.

YHWH is gracious and merciful,

slow to anger

and abounding in steadfast love.

YHWH is good to all,

and His mercies are all on His works.

All Your works shall thank You,

O YHWH,

and your devout ones will bless You!

They shall speak of the glory of Your kingdom

and tell of Your power,

to make known to the children of man

Your mighty deeds,

and the glorious splendor of Your kingdom.

Your Kingdom

is an everlasting kingdom

and Your dominion endures

throughout all generations.

[YHWH is faithful in all His words

and kind in all His works.]

YHWH upholds all who are falling

and raises up all who are bowed down.

The eyes of all look to You,

and You give them their food in due season.

You open Your hand,

You satisfy the desire of every living thing.

YHWH is righteous in all His ways

and kind in all His works.

YHWH is near to all who call on Him,

to all who call on Him in Truth.

He fulfills the desire of those who fear Him;

He also hears their cry and saves them.

YHWH protects all who love Him,

but all the wicked He will destroy.

May my mouth declare

the praise of YHWH,

and may all flesh bless

His Holy Name

forever and ever.

Image from www.lotterypost.com

Image from www.lotterypost.com

All ye Gentiles of the nations, 

all Truth-seekers

and

true seekers of the One True God. . .

Come sip the wine, come taste the bread,

Come share the joy of Sabbath celebration!

We seek YHWH’s blessings upon–

our food,

our fellowship,

and our family.

Image from ovalezoval.blogspot.com

“Family is not always blood.

It’s the people in your life

who want you in theirs.

the ones who accept you for who you are.

The ones who would do anything

to see you smile

and love you no matter what.”

[Name your family members:

 parents, siblings, spouses, children, extended family.]

  May their names,

and all our names,

be written in the Book of Life!

May the breath of life

from the Source of Life

sustain and nurture our life

day by day, week by week,

from Sabbath to Sabbath,

until each of us have fulfilled  our function

on this earth, in this life.  

When we know Him,

YHWH,

as the One True God,

then we make His Name known

to those who, like us,

seek Him with all their heart

and all their mind

and all their substance.  

They will find Him,

just as we have found Him.  

Hear O Yisrael,

hear O Gentiles of the Nations:

YHWH is LORD,

YHWH is One.  

YHWH is the Creator,

the Revelator on Sinai,

the God of Israel,

the God of Sinaites,

God of the Nations!

And whether anyone acknowledges Him or not,

YHWH is GOD!

 

 

 

Sabbath Meal

Image from ilearnch.com

Image from ilearnch.com

TORAH STUDY

 
Image from www.cllnswbpgfx.com

Image from www.cllnswbpgfx.com

 

 

HAVDALAH

 [Note:  Sonnet 43  was written by  Elizabeth Barrett Browning;  

 we are borrowing her poetry to express our love for YHWH our God, 

but with revisions to suit  a Sinaite’s creed]

How Do I Love Thee? 

How do I love Thee?

Let me count the ways.

 

I love Thee

to the depth and breadth and height

my soul can reach,

when feeling out of sight,

for the ends of being and ideal grace.

 

I love Thee

to the level of every day’s most quiet need, 

by sun and candlelight.

 

I love Thee freely,

as men strive for right;  

 

I love Thee purely,

as they turn [to] praise.

 

I love Thee

with the passion put to use

in my old griefs,

and with my childhood’s faith.

 

[I love Thee

with a love I seemed to [never have lost

despite the passing of time];

 

I love Thee

with the breath, smiles, tears,

of all my life;

 

[And if Thou,

YHWH

so choose to grant me my eternal rest],

 I shall but love Thee

[even to my end in this life.]

 
Image from www.scrapsyard.com

Image from www.scrapsyard.com

 

 

 

SHABBAT SHALOM!

On behalf of —

Sinai6000 Core Community

based in Baguio City, Philippines —

Sig-4_16colors

 

 

 

 

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A Sinaite’s Musical Liturgy – 2nd Sabbath of February

[February being ‘heart month’, it is fitting to devote this 2nd Sabbath of the month to love for God and fellowman.  How  best to express it?  In song of course; and so, another musical celebration of the Queen of Days.

Since we love Christian music which we’ve been used to when we belonged to that ‘religion’, we adapt the music but revise the lyrics to suit a Sinaite’s creed. 

 If you know the tune of the songs, a capella works; if not, reciting the lyrics also works, but there’s nothing like singing the hymns; after all, that’s why we alternate our recited and musical liturgies every other Sabbath. —Admin1.]

Image from www.mairie-sainttriviersurmoignans.fr

KINDLE THE SABBATH LIGHTS

 

 Music: As the Deer – Psalm 42

 

[As the Deer is a well-known praise and worship song by Martin J. Nystrom, a native of SeattleWashington. Written in 1981, this song is based on Psalm 42:1

 Music we love, words we expand in this rewrite of the lyrics.]

 

1.  As the deer pants for flowing streams,

oh how my soul pants for You, my KING;

You alone fill my heart’s desire,

praise for You, love for You, I sing!

You alone are my strength my shield,

To You alone may my spirit yield,

YAHUWAH,

 You’re my LORD and MASTER,

on Your words, my whole life I build.

 

2.   You are One and the Only GOD,

 yes all the more You are my KING;

I love you, yes there is no other,

 love You more than most anything.

You alone fill my heart, my mind,

 in You alone does my spirit find . . .

peace of heart and true peace of mind,

 oh how I leave all my doubts behind.

 

3.  I want You more than gold or silver,

only You can satisfy.

Only You are the real Joy-Giver;

 live without You, oh how could I?

Fill my life with Your Living Word;

 oh fill my mind with Your Will,

Your Word,

Love for You shows in how

I live my life for You,

only You, my LORD.

Soul Thirst

Water color art by Sinaite Dan R., now based in Houston TX

 

Deuteronomy 10:12-19

 

Fear YHWH~

 

12 And now, Israel,

what does YHWH your God ask of you

but to fear YHWH your God,

to walk in obedience to him,

to love him, to serve YHWH your God

with all your heart and with all your soul,

13 and to observe YHWH’s

commands and decrees

that I am giving you today for your own good?

14 To YHWH your God belong the heavens,

even the highest heavens,

the earth and everything in it.

15  Yet YHWH set his affection

on your ancestors and loved them,

and he chose you, their descendants,

above all the nations—as it is today.

16 Circumcise your hearts, therefore,

and do not be stiff-necked any longer.

17 For YHWH your God

is God of gods and Lord of lords,

the great God, mighty and awesome,

who shows no partiality and accepts no bribes.

18 He defends the cause of the fatherless and the widow,

and loves the foreigner residing among you,

giving them food and clothing.

19 And you are to love those who are foreigners,

for you yourselves were foreigners in Egypt.

 

 

Deuteronomy 11:13-22

13 So if you faithfully obey the commands

I am giving you today—

to love YHWH your God

and to serve him with all your heart

and with all your soul—

14  “then I will send rain on your land in its season,

both autumn and spring rains,

so that you may gather in your grain,

new wine and olive oil.

15  I will provide grass in the fields for your cattle,

and you will eat and be satisfied.

16  Be careful,

or you will be enticed to turn away

and worship other gods and bow down to them.”

17  Then YHWH’s anger will burn against you,

and He will shut up the heavens

so that it will not rain

and the ground will yield no produce,

and you will soon perish from the good land

YHWH is giving you.

18  Fix these words of mine in your hearts and minds;

tie them as symbols on your hands

and bind them on your foreheads.

19  Teach them to your children,

talking about them when you sit at home

and when you walk along the road,

when you lie down and when you get up.

20  Write them on the door-frames of your houses

and on your gates,

21  so that your days and the days of your children

may be many in the land

YHWH swore to give your ancestors,

as many as the days that the heavens are above the earth.

22  If you carefully observe all these commands

I am giving you to follow—

to love YHWH your God,

to walk in obedience to him

and to hold fast to him . . . .

 

 

“I Love You Lord”/Revised Lyrics

[For an interesting background of this song ” written by Laurie Klein:  aliveworshipexperience.blogspot.com/2007/12/test_9934.html‎.]

 

Vs. 1 [Original Lyrics]

I love You LORD

and I give my own to worship You,

O my soul rejoice

Take joy, my KING in what You hear,

Let it be a sweet, sweet sound in Your ear.

 

Vs. 2  [Sinaite]

How can I show my deep love for You,

do words suffice from a heart that’s true,

must action show all of what I know,

In my lifetime will I prove my true love for You.

 

 

BLESSINGS

Image from www.bellybytes.com

Image from www.bellybytes.com

[Original music: We Gather Together to Seek the Lord’s Blessing,

Revised Lyrics]

 

1.  We bless You YAHUWAH,

 the Source of our joy

as we welcome Your Sabbath,

the Queen of all days!

This wine that we drink

and this bread we share together,

Like manna and the water

that flowed from the Rock.

 

2.  Much joy to our lives

does Your blessed Rest bring us,

We rest from our labor,

we rest from our toil;

Just as You commanded,

just as You modeled for us,

We bless Your Sabbath day,

the Queen of all days.

 

 3. We thank You dear FATHER

for blessing our family,

The husbands and wives

who are with us today,

Beloved who’ve left us,

our loved ones who are with us,

Our sons and daughters all,

wherever they be.

 

4.  How bless-ed are we

to be with one another,

Of one heart and mind,

we’re devoted to You,

We honor Your Sabbath,

You’re LORD of our Sabbath,

We bless Your Holy Name,

YAHUWAH our KING.

Image from www.topazhorizon.com

Sabbath-join-us
Image from www.wunderland.com

Image from www.wunderland.com

 

HAVDALAH

 

[ “Ceaseless Praise,” Music by Tom Fetke

Original Lyrics by Frances Ridley Havertal]

 

1.  Take my life and let it be

consecrated LORD to Thee;

Take my hands and let them move

at the impulse of Thy Love;

at the impulse of Thy Love.

2.  Take my feet and let them be

swift and beautiful for Thee;

Take my voice and let me sing

always only for my KING,

always only for my KING.

 

2.  Take my lips and let them be

filled with messages from Thee;

Take my silver and my gold,

not a mite would I withhold,

not a mite would I withhold.

3.  Take my love my God I pour

at Thy feet its treasure store,

Take myself and I will be

ever, only, all for Thee,

 Thine forevermore to be.

 

1101

 

 

 

 

 

 

 

 

Shabbat shalom!

Sig-4_16colors

 

 

 

 

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A Sinaite’s Liturgy – 1st Sabbath of February 2020

KINDLE THE SABBATH LIGHTS

As earthly time moves oisn

to the second month of the Gregorian calendar year,

we remember how the Creator instructed the Israelites to reckon time:

For the day ,

it is the visual setting and rising of the sun,

from sundown to sundown.

For the week ,

there is no visual reminder except for the Sabbath keeper

to keep track of days one to six,

so that all may know that on the seventh,

we welcome the Queen of Days:

We enter the dimension in time

of the TRUE LORD of the Sabbath,

YHWH,

a ‘timely’ memorial to the Creator and His Creation,

Who ceased from His creative work,

not because He was tired or needed rest,

but because He had completed His Creation to perfection,

which He declared not only ‘good’ but ‘very good’!

It is a Sabbath as well

for the first man and woman

–representative humanity–

a day to cease

from earthly strivings and concerns, 

from labor and toil to provide rest for body and mind;

and to remember and welcome

the Lord and His Sabbath

into one’s heart and home,

in the company of family and loved ones,

in fellowship with like-minded believers

and worshippers of —

YHWH,

Creator,

Lord of the Sabbath.

As for reckoning time according to the month,

it is the first sighting of a sliver of the silvery moon,

visible to primal humanity,

who had not yet learned how to deal with the passing of time on earth.

20180131135743_875033

[http://time.com/5126611/super-blue-blood-moon-pictures-2018/]

And as though it were not enough to take pleasure in viewing the

weekly,

monthly,

yearly

spectacles in the visible heavens

that all living creatures could take pleasure viewing on ordinary nights,

our Creator surprises us

with more naturally occurring phenomena 

such as the ‘Super Blue Blood Moon Eclipse’ 

which was visible on earth at this time in year 2018,

a rare celestial phenomenon

that had not occurred since 1982,

that was viewed, ‘free for all’, 

by young and old, rich or poor!

Interested or not,  it was there

for the ‘sighted’ who have eyes to see

and hopefully, with spiritual vision as well,

 FOR —

what is the use of being endowed

with eyes and brain,

if neither vision nor intellect 

recognize the existence of

a Designer-

Creator-

First Cause-

GOD,

Who has spoken to humanity

from Sinai,

and Who continues to speak

through His Creation—

YHWH is His Name!

 

Indeed,

what a great God is our Creator,

Who existed before the beginning of earthly time,

Who spoke the world into existence

in Genesis/Bereshith,

YHWH is His Name—

Who cared about His crown of creation,

 Humanity,

Who taught us how to live our precious lives

as measured and treasured moments

on planet earth,

 according to predictable cycles of nature,

in seasons for agricultural guidance,

as early as the culmination of creation week.

 

As we begin a new month,

may we remember to praise 

the Creator of that moon and all the heavenly bodies,

Image from endtimepilgrim.org

the Designer of the luminaries in the heavens,

the Giver of Light to our darkened  world,

the Source of light that illuminates the pathway toward Him.

 

His other ‘light’ on earth is the Torah –

the Way to Life

in the custody of His Chosen People,

His ‘light to the Gentiles.’

 

May the time come

that all humanity

will embrace His Torah

as their Guideline for living

on this planet earth, 

so that all will call upon the Name YHWH,

as the prophets of Israel prophesied 

for the end of the age.

Indeed may that time come soon,

according to His perfect timing!

Blessed be our Creator God, 

True Light of our life,

YHWH,

Blessed be His Holy Name!

 

 

Psalm 8

 

O YHWH, our Lord,

how majestic is Your Name in all the earth!

 

You have set Your glory in the heavens.

Through the praise of children and infants

You have established a stronghold

against Your enemies,

to silence the foe and the avenger.

 

When I consider Your heavens,

the work of Your fingers,

the moon and the stars, which You have set in place,

what is mankind that You are mindful of them,

human beings that you care for them?

You have made them a little lower than the angels

and crowned them with glory and honor.

You made them rulers over the works of Your hands;

You put everything under their feet:

all flocks and herds,

and the animals of the wild,

the birds in the sky,

and the fish in the sea,

all that swim the paths of the seas.

O YHWH, our Lord,

how majestic is Your name in all the earth!

 

 

 Psalm 8

—set to music by Tom Fettke and lyricist Linda Lee Johnson;

Listen to or sing along with this rendition by the UC (University of the Cordilleras) Chorale] as you read the lyrics:

When I gaze into the night skies and see the work of Your fingers;
The moon and stars suspended in space.

Oh what is man, of what is man that You are mindful of him?
You have given man a crown of glory and honor,
And have made him a little lower than the angels.
You have put him in charge of all creation:
the beasts of the field, the birds of the air, the fish of the sea.

O what is man, O what is man that You are mindful of him?

O Lord, our God the majesty and glory of Your Name
Transcends the earth and fills the heavens.
O Lord, our God; little children praise You perfectly,
And so would we, and so would we . . . .

Hallelu YAH, Hallelu YAH!

The majesty and glory of Your name;

Hallelu YAH, halleluYAH

The majesty and glory of Your name;

HalleluYAH, halleluYAH, halleluYAH, halleluYAH

HalleluYAH halleluYAH, hallelu . . . . .

hallelu YAH.

 

 

 

BLESSINGS

Image from ourmotherjerusalem.wordpress.com

Image from ourmotherjerusalem.wordpress.com

Blessed are You,

YHWH our God,

Who created the fruit of the vine,

symbolic of the joy we feel in knowing You,

and in blessing Your Name,

and the joy we derive

in celebrating Your Sabbath,

the joy of fellowship

with like-minded friends,

the joy from family,

the joy in savoring food

to nourish our body,

the joy in living each day —

for the time You have allotted

to each one of us in our lifetime.

 

For the joy of living each precious day

for You,

Who gives meaning to our very existence,

O YHWH,

our Lord and our God,

We thank You!  

To Life,

l’chaim,

mabuhay!

Image from caughtbetweenspaces.wordpress.com

Blessed are You, O YHWH our God,

Who has blessed generation after generation

in our family:

[name them]

grandparents we had the privilege of knowing,

loving parents who participated in the miracle of giving life,

siblings with whom we shared our growing up years,

spouses with whom we united in marriage,

children who are blessings to our lives,

extended members of our family:

in-laws, grandchildren, 

 and household staff who attend to our needs,

May You continue to bless all of them,

including those who are not here with us.

 

It is our desire that all of them 

will come to know You,

love You,

and worship You,

just as we have been privileged 

to experience You

in our lifetime.

 

 

And a special prayer,

 O Lord YHWH,

for the multitudes in Southeast Asia

who are threatened by yet another killer-virus

that have already taken thousands of lives in the

country of China where it originated —

we pray that this plague will be contained

by medical intervention and individual self-protective measures,

in all the areas where the disease has already spread —

we pray for protection for our families, friends, colleagues,

and for ourselves; 

for we know, Lord YHWH,

that when we have done everything on our part

within our ability and capability,

still, we leave the rest to You,

and commit ourselves and our loved ones,

into Your Hands, 

O LORD of LIFE!

Amen.

 

 

SABBATH MEAL

image from judaicafinearts.com

image from judaicafinearts.com

Image from www.haruth.com

Image from www.haruth.com

 

 

HAVDALAH

 

Today, may there be peace within:

peace of mind,

peace in  heart,

peace in hearth and home,

peace in our city,

peace in our country, 

and most importantly —

peace in the Land of Israel,

for all the mixed inhabitants who live there today.

May a true “sabbath”

a ceasing of hostility–

be observed among Israelis and non-Israelis,

and all mixed ethnic, cultural and religious groupings

who are based in the Land of Promise,

find true peace in their lives,

from now and for all time.

 

May the love of our ever gracious GOD, 

LORD and KING,

fill our hearts so fully

that it manifests in our daily life,

finding expressions

in word as well as in deed,

in sharing of ourselves and of our resources

with those in need.

 

May we make a difference

in the lives of others,

that they might see

the Source of our joy

in simply knowing—

the God of Israel,

the God of all nations,

Creator,

Lord and Master of the universe,

Lord of the Sabbath.

Chosen God of Sinaites,

YHWH is His Name!

The Name above all names,

YHWH is LORD,

YHWH is GOD,

YHWH is ONE.

Amen.

 

Image from margaretfeinberg.com

Image from margaretfeinberg.com

 

 

 

 

 

 

 

 

 

 

 

Shabbat Shalom to Sinaites  all over the world,

and to our Christian 

and Messianic friends

to all who celebrate  the True Sabbath,

on the Seventh day of the week!

Sig-4_16colors

 

 

 

 

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GOD’S DOMAIN – The UN-KNOWABLE

[Note:  This is Level 4 of  REVELATION IN A NUTSHELL where we explain the Sinaite perspective on knowledge of God. The scripture verses quoted here are from ArtScroll Tanakh (AST) and His Name Tanakh (HNT) by Benmara, hearoyisrael.net .–Admin1].

 

————————-

 

GOD’s domain, HIS realm—-Man cannot ever know all that exist on this level, it is simply—

*beyond man’s limited thinking,

*alien to man’s finiteness,

*beyond human comprehension.

 

GOD is infinite, all superlatives apply to Him! 

Man cannot even begin to imagine what GOD is truly like.

 

Isaiah 40:9-31—[AST]

 Ascend upon a high mountain,

O herald of Zion;

Raise your voice with strength,

O herald of Jerusalem!  

Raise it, fear not;

say to the cities of Judah,

‘Behold  your God!’  

Behold, my Lord, [YHWH]/ELOHIM,

will come with [a] strong [arm],

and His arm will dominate for Him;

Behold, His reward is with Him

and His wage is before Him.

 [He is] like a shepherd who grazes his flock,

who gathers the lambs in his arm,

who carries them in his bosom,

who guides the nursing ewes.  

Who measured the waters in His palm,

gauged the Heavens with a span,

measured in a huge vessel the dust of the earth,

and weighed mountains with a scale and hills with a balance?  

 

Who can appraise the spirit of [YHWH],

His man of counsel who informs Him?  

From whom did He seek counsel?

[Who] gave Him insight?

[Who] explained the way of knowledge to Him?

 

Behold, all the nations are like a drop from a bucket

and are reckoned like the dust rubbing off a scale;

behold, He will cast away the islands like dust.  

The Lebanon is insufficient kindling, and its beasts are insufficient elevation-offerings.  

 

All the nations are like nothing before Him;

as nothingness and emptiness

are they reckoned by Him.  

 

To whom can you liken God,

and what likeness can you attribute to Him?  

 

The idol cast by a blacksmith,

[which] a goldsmith overlays with gold

and a silversmith with silver chains?  

The poor man [makes a] selection;

he chooses wood that will not rot,

he seeks for himself a wise woodworker to prepare an idol

that will not fall apart.  

 

Do you not realize?  Have you not heard?  

Has it not been told to you from the beginning?

 Have you not contemplated the foundations of the earth?

 

 It is He Who sits on the circumference of the earth,

with its inhabitants like grasshoppers;

Who spreads the heavens like a thin curtain,

and stretches them like a tent to dwell in.  

Who turns governors into nothingness;

Who makes judges of the land into naught —

as if they were not even planted, as if they were not even sown,

as if their stock was not even rooted in the ground;

even if He were to blow on them they would wither, 

and a storm wind would carry them away like stubble.

 

 To whom can you liken Me that I should be [his] equal?’

says the Holy One.  

 

Raise your eyes on high and see Who created these [things]! 

He brings forth their legions by number;

He calls to each of them by name;

by the abundance of His power and by vigor of His strength,

not one is missing!  

Why do you say, O Jacob, and declare, O Israel,–

-‘My way is hidden from [YHWH]

and my cause has passed by my God’?

 

 Did you not know? Did you not hear?

 [YHWH] is the eternal God, the Creator of the ends of the earth;

He does not weary, He does not tire;

there is no calculating His understanding.  

He gives strength to the weary,

and grants abundant might to the powerless.  

Youths may weary and tire and young men may constantly falter,

but those whose hope is in [YHWH] will have renewed strength;

they will grow a wing, like eagles;

they will run and not grow tired,

they will walk and not grow weary.

 

It is man’s folly to try to put GOD in a ‘religious box’—

    • to confine HIM—

Isaiah 46:5

 To Whom can you liken Me,

or consider equal,

or compare Me

that we should seem alike?

  • try to define HIM,
  • put boundaries that limit HIM,
  • and make conclusions that we have HIM figured out.

Isaiah 55:8  

For My thoughts are not your thoughts

and your ways are not My ways . . .

As high as the heavens over the earth,

so are My ways higher than your ways,

and My thoughts than your thoughts. 

 

  • Unless GOD reveals to man what is on this level, man cannot ever know.—

Job 38:1-2  

[YHWH] then responded to Job fro out of the whirlwind, and said:  

Who is this who gives murky counsel, with words without knowledge?

Gird your loins like a warrior, and I will ask you, and you will inform Me.  

Where were you when I laid the earth’s foundation?  

Tell, if you know understanding?

 

  • Thankfully,  GOD does indeed care that mankind would know HIM—
    • Who HE is —

Ex. 20:2-7 [AST]

 I am [YHWH], your God,

Who has taken you out of the land of Eqypt

from the house of slavery.  

You shall not recognize the gods of others

in My presence.  

 

    • What NAME HE should be known by —

Ex. 3:13-15  [HNT]

13. And Mosheh said to the ‘Elohiym: behold, when I come to the sons of Yisra’el, and will say to them: the ‘Elohiym of your fathers has sent me to you; and they will say to me, what is His name? What will I say to them?

14. And ‘Elohiym said to Mosheh: אהיה אשר אהיה ‘Ehyeh ‘Asher ‘Ehyeh [To Be As I Choose To Be]. And He said: This you will say to the sons of Yisra’el, אהיה ‘Ehyeh [I Will Be] has sent me to you.

15. And ‘Elohiym also said to Mosheh: thus you will say to the sons of Yisra’el, “יהוה, ‘Elohiym of your fathers, ‘Elohiym of ‘Abraham, ‘Elohiym of Yitschaq, and the ‘Elohiym of Ya’aqob, has sent me to you: this is My Name forever, and this is My appellation, designation and titled memorial to all generations.”

 

  • What HE’s like Exodus 34:6-7.14 [HNT]

5. And יהוה descended in the cloud, and stood with him there, and called out His Name: יהוה.

6. And יהוה passed before his face, and called out: יהוה, יהוה mighty, compassionate and merciful, delayed to anger, and abundant in kindness and trustworthiness,

7. keeping kindness for thousands, lifting perversity, rebellion and disobedience and abrogating—  but not completely; visiting the perversity of the fathers upon the sons, and upon the sons of sons, on the third and the fourth.

————————————————

13. But you will break down their altars, and burst their pillars, and you will cut down their ‘Asherahiym;

14. for you will not prostrate nor bow yourself down and respect any other strength: for יהוה, Who is jealous, zealous and protective of His Name, honor, authority and character, is an ‘El that is jealous, zealous and protective!

 

  • What HE requires of the only creature HE made in HIS IMAGE—

Micah 6:8  [AST]   He has told you, O man, what is good!  

What does [YHWH] require of you

but to do justice,

to love kindness

and to walk humbly with your God?—

 

  • And endowed with free will and freedom of choice —-

Deuteronomy 30:15-16 [HNT]

15. See, I have set before you this day life and right, and death and evil;

16. in that I command you this day to love יהוה your ‘Elohiym, to walk in His ways, and to keep His commandments and His statutes and His ordinances that you may live and multiply, and that יהוה your ‘Elohiym may bless you in the land where you go in to possess it.

 

  • GOD condescends and makes HIMSELF known to man—-

Isaiah 48:17 [AST] 

Thus said [YHWH] your Redeemer, the Holy One of Israel:

 I am [YHWH] your God,

Who instructs you for [your] benefit,

Who guides you in the way you should follow.

 

  • But only to the extent that man can comprehend—

Isaiah 28:9-10,13  [AST]  

To Whom shall one teach knowledge?  

To whom shall one explain a message?

[To] those weaned from [mother’s] milk, removed from the breasts?

For it is commandment by commandment, line by line, line by line, a bit here and a bit there. . .

The word of [YHWH] shall befall them commandment by commandment, commandment by commandment, line by line, line by line, a bit here and a bit there; so that they will go and stumble backward and be broken, and be tripped up and caught.

 

 

This “KNOW ME-Package” that GOD programmed for mankind’s education about HIMSELF is given in the Sinai Revelation: the Decalogue

*written on two tablets of stone

*by the very finger of God

*and more instructions, statutes, laws, commandments,

*teachings recorded by Moses amounting to 613.  

 

Both were placed in the Ark of the Covenant

according to the instructions of the LAWGIVER Himself.

 

 It is wrong to call them the “Mosaic Law” or “Law of Moses,”

for Moses was merely the recording human instrument of

YHWH’s TORAH. 

A Sinaite’s Musical Liturgy – 4th Sabbath of January 2020

Image from www.patheos.com

[The ‘musical Sabbath’ . . . all it means is that instead of reciting prayers, we sing!  As we’ve repeatedly explained, from our Christian roots we have learned to love ImageChristian hymnody but since the lyrics no longer express our new-found faith, we have superimposed our lyrics which are more faithful to the Sinaite’s Creed as based on the teachings of the Torah and directed to YHWH, the Name we declare as the God we worship.  If you’re not familiar with the music, the instrumental accompaniment serves as guide; just make sure you dry-run the accompaniment earlier.   And if all else fails, just recite the lyrics, it works as well.  Have a joyful celebration, dear Sabbath Keeper!—Admin1].

 

————————————-

 

Kindle the Sabbath Lights

 

Blessed are You, YHWH, our God,

Creator of the universe, Revelator on Sinai,

LORD of the Sabbath,

Who sanctifies us by Your commandments, 

Who has commanded us to set apart a day of rest;

Who created the Sabbath Day,

that all humanity might cease from their daily striving,

so that all might spend the time

to reflect on the wonders of Your visible and invisible world,

to ponder the magnificence, marvels and majesty

of the Maker of all that exist;

to thank You,  O YHWH, Giver of Life,

for every breath we take as we live day by day, moment by moment,

on this life-sustaining and beautiful planet Earth!

As we kindle these Sabbath lights,

may we remember to be who we are

as reflectors of Your Light,

and live the life prescribed by Your Torah,

that we might please You in every aspect of our living,

and be a blessing to others,

Amen.

 

[Medley on original music of:  “Open our eyes, Lord”;/”Open my eyes that I may see”/REVISED LYRICS]

Open our eyes, LORD,

to truth we have known not

because we’ve been blinded,

because we have sought not,

Open our ears, Lord, and help us to listen,

the sound of Your True voice

for so long we’ve heard not,

———————

1.  Open my eyes that I may see,

glimpses of Truth Thou hast for me,

place in my hands the wonderful key,

Torah Truth that shall set me free,

silently now I wait for Thee, ready my God,

Thy Will to see,

Light from Thy Truth inspires in me, all I can be.

 

2.  Open my ears that I may hear

only the Truth Thou speakest clear,

and as Thy Words just fall on my ear,

false teachings all but disappear,

all I have learned in previous years, 

gladly I leave them without tears,

so much to hear, what’s there to fear,

God’s Truth—-hold dear.

 

3.  Open my mouth that I may say 

only Thy Truth, from day to day,

open my heart and let me prepare 

words Thou hast taught me thus to share,

so many searching hearts are there,  

seeking minds we find everywhere,

to them we bring Thy MESSAGE clear, 

that they may hear.

 

——————–

[JPS] Psalm 65

Praise befits You in Zion, O God;

vows are paid to You;

all mankind comes to You,

You who hear prayer.  

When all manner of sins overwhelm me,

it is You who forgive our iniquities.  

Happy is the man You choose and bring near

to dwell in Your courts;

may we be sated with the blessings of Your house,

Your holy temple.  

Answer us with victory through awesome deeds,

O God, our deliverer,

in whom all the ends of the earth

and the distant seas

put their trust;

who by His power fixed the mountains firmly,

who is girded with might,

who stills the raging seas,

the raging waves,

and tumultuous peoples.  

Those who live at the ends of the earth are awed by Your signs;

You make the lands of sunrise and sunset about for joy.  

You take care of the earth and irrigate it;

You enrich it greatly,

with the channel of God full of water;

You provide grain for men;

for so do You prepare it.  

Saturating its furrows,

leveling its ridges,

You soften it with showers,

You bless its growth.

You crown the year with Your bounty;

fatness is distilled in Your paths;

the pasturelands distill it;

the hills are girded with joy.  

The meadows are clothed with flocks,

the valleys mantled with grain;

they raise a shout, they break into song.

Image from www.pinterest.com

Image from www.pinterest.com

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

[“Breathe on me, Breath of God”Revised Lyrics]

 

1.  Symbol of joy, this wine,

‘joy’ from our Lord divine,

blessings in life are yours and mine,

let’s all drink  ‘to Life’ —  ‘L’chaim’!

Image from www.illustrationsof.com

Image from www.illustrationsof.com

2. This bread of life we share

nourishing daily fare,

sunshine and water, breath and air,

what more need we ask, it’s there.

3.  More than this wine, this bread,

fam’ly brings so much joy,

husbands and wives, and children dear,

wherever they are, they’re here.

 

4.  Always in mind and heart,

even though we’re apart,

loved ones are precious gifts from God,

From HIM, may they not depart.

 

 

 

 

 

pixrllittleshabbat

Image from www.cllnswbpgfx.com

Image from www.cllnswbpgfx.com

 

Havdalah

[Original Tune: Turn your eyes upon Jesus/Revised Lyrics]

 

1.  Dear seeker of God are you searching 

for truth, for more light, for THE WAY,

look back to the start of your journey,

the map that has always been there . . .

CHO:  Turn your eyes toward Sinai,

that’s where the Almighty was seen,

in the burning bush, in the flashing light

what a vision, a glorious sight!

 

2. If only the world would remember

the Words He had spoken back there,

in the wilderness, out in the desert,

the truth all humanity should hear . . .

CHO: Hear O Israel hear! [or ‘Hear, ye nations all, hear!]

YAHUWAH,  True God, He is One,

You shall love YAHUWAH with all your heart,

all your being,  and all of your might.

 

3.  His Words will not fail you—He promised,

believe and obey and be blessed,

but when there is failure, there’s pardon,

if you would but humbly repent . . .

CHO:  Turn your eyes on the TRUE ‘ONE’,

YAHUWAH the First and the Last,

No one comes before, there are not ‘two’ more,

HE was One, He’s still One, will be One!

Yes, YAHUWAH, Lord God, He’s the ONE!

Image from thejesusnamechurch.wordpress.com

Image from thejesusnamechurch.wordpress.com

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Shabbat shalom!

 

On behalf of Sinai6000 Core Community,

 

 

NSB@S6K

logoSig-4_16colors

 

Revisit: “And just like that, he is no longer alive . . .”

Image from quotesideas.com

Image from quotesideas.com

[First posted January 23, 2016. Written by Sinaite NSB, a commemorative repost paying tribute to a co-founder of Sinai 6000. Reposting because the message is still relevant. —Admin1]

————

 

It has taken time for me to write a farewell tribute to Sinaite VAN.   On January 23, 2016, at age 87, he left our Sinai 6000 original core community to . . .(or so we imagine) . . . finally  meet YHWH our Creator, Source of Life, proclaimed ‘One True God’ by the Hebrew Scriptures which is our chosen source of Divine Revelation.

 

Sinaite LSS had wanted to write her own homage and a sufficient one it is:  Mourning Significant Others

 

So what is this follow-up about?

 

An occasion to address lingering questions about ‘end of life’ and specific concerns of Christian colleagues regarding—

  • the eternal destiny of any individual born into life
  • who does not avail of the saving grace offered by the sacrifice of Jesus Christ
  • by getting under the wide-covering salvation umbrella of Christianity
  • to avoid eternal damnation in a place called hell,
  • where the doomed company of the rebellious/fallen angels, the devil (Satan!) and his cohorts,
  • are condemned to burn together in eternal fire.

 

Alas, for ex-Christians such as we Sinaites who have left the fold, what is our lot?

 

Well, according to the author of the NT book of Hebrews 10:26:

 

[ASV]  For if we sin wilfully

after that we have received the knowledge of the truth,

there remaineth no more a sacrifice for sins.

 

Add to that the expanded dire warnings in the concise commentary of Matthew Henry:

 

10:26-31 The exhortations against apostacy and to perseverance, are urged by many strong reasons. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and the words of eternal life. Of this destruction God gives some notorious sinners, while on earth, a fearful foreboding in their consciences, with despair of being able to endure or to escape it. But what punishment can be sorer than to die without mercy? We answer, to die by mercy, by the mercy and grace which they have despised. How dreadful is the case, when not only the justice of God, but his abused grace and mercy call for vengeance! All this does not in the least mean that any souls who sorrow for sin will be shut out from mercy, or that any will be refused the benefit of Christ’s sacrifice, who are willing to accept these blessings. Him that cometh unto Christ, he will in no wise cast out.

 

(Shiver).  Now before reflecting on a Sinaite’s reaction to threats quoted in no less than NT scripture which is accepted by its adherents as “the very words of God,”  let us first get back to our dearly departed Sinaites and ponder their exit from our midst, as well as imagine the reaction of our Christian colleagues to these so-called “deaths.” Because in the case of those among us who have ‘moved on’,  supposedly it is ‘too late’ . . . so where might they be now?  In our case, we still can ‘repent’ and do the 180-degree-turnabout back to our Christian roots . . . that is, get off the pathway to Sinai and get back to the fork on the road and take the one leading to Calvary.

 

Will we . . . after reaching the point of no return?  Speaking only for myself, I say “hell no!”

 

Seven years ago,  Sinai 6000 unofficially entered the constantly growing number of ‘alternative faith communities’ which do not necessarily fall under the three major world religions that trace their roots to Abraham; namely, Judaism, Christianity, Islam. Within a month of our organizing efforts as a recognizable core community with a specific creed different from all others in existence,  our oldest but newest recruit ‘Ciso’ joyfully danced his last hours celebrating the Feast of Tabernacles on to his Eternal Rest (“And He Called” 2 – Ciso’s Season of Joy).  There was insinuation from our former messianic teacher/leader that Ciso’s ‘death’ might have been  a result of Divine Judgment.  

 

 

In 2013 at the turn of the year,  Sinaite ‘Lorna’ texted her new year message to all her female friends,  a day after celebrating her 40th wedding anniversary . . . then succumbed to a stroke.  Because she was only in her 60’s, again Christian eyebrows raised in wonder why a  vibrant, very fruitful Sinaite who not only contributed many articles to this website but also taught Christian seminarians to reread and restudy their “Old Testament,” would be untimely plucked from her service dedicated to HASHEM [THE NAME, Jewish circumlocution for] YHWH,  her so-recently-rediscovered God.  She even wrote a short post correcting the use of “hallelujah” which should be “hallelu YAH.”  (God is near, do not fear . . . Friend, Sinaite, goodnight)

 

 

Now two years hence, Sinaite VAN inhaled and exhaled his last breath. He had been announcing for six years his desire to exit from this life exactly like his dear friend ‘Ciso’,  on the 7th of  “My (YHWH’s) feasts” commanded in Leviticus 23.    Rather than granting VAN’s oft-expressed wish, the LORD OF THE SABBATH not surprisingly chose a more appropriate day—His declared Day of Rest as early as Creation Week, a weekly occurrence rather than a once-a-year celebration.  Indeed, what grand finale could better signify the LORD of LIFE’s approval of a loyal servant’s finished work than a quiet private departure from this side of eternity to his well deserved Sabbath Rest ?  

 

 

Ecclesiastes 12:7

Thus the dust returns to the ground,

as it was,

and the spirit returns to God

Who gave it.

 

 

To their credit—concerned friends who are leaders/founders of a huge successful evangelical church with ever multiplying membership—attempted a well-intentioned last ditch effort to ‘rescue’ VAN and BAN from their ‘unbelief’:

 

 

From the time of our breakaway from Christ-centered faith, there have been unspoken speculations (we’re merely guessing, knowing how we used to think as former Christians) that the deaths among our very small core community are indicators of Divine Judgment upon the ‘already-saved’ who turn their backs on the Savior.

 

Now think about it:

  • would the God of Righteousness, Justice and Mercy
  • really ‘punish by death’
  • those whom He did not choose (like the Israelites),
  • but who chose Him as LORD (like Sinaites),
  • no matter how late they showed their recognition of YHWH as the One True God
  •  in their non-stop quest to ‘Know God’,
  • a pilgrimage that has taken a lifetime,
  • holding on to Divine declarations in—-
    • [EF] Deuteronomy 4:29  

But when you seek YHWH your God

from there you will find (him),

if you search for him with all your heart

and all your being.

 

  • and [AS] Jeremiah 29:14:

 “You will seek Me and you will find [Me],

if you search for Me with all your hearts;

I will make Myself available to you,

the word of HASHEM [YHWH].

 

The character of the God of Israel whom Sinaites have come to know is defined through His actions as well as His Self-declarations recorded in the Torah, His Book of Life:

 

 

6 And YHWH passed before his face

and called out:

YHWH YHWH 

God, 

showing-mercy, showing-favor,

long-suffering in anger,

abundant in loyalty and faithfulness,

7  keeping loyalty to the thousandth (generation),

bearing iniquity, rebellion and sin, 

yet not clearing, clearing (the guilty),

calling-to-account the iniquity of the fathers

upon the sons and upon sons’ sons,

to the third and fourth (generation)!

 

 

So what has YHWH (“his Lord” as our former messianic pastor referred to VAN’s God ) declared about the destiny of the likes of us or, for that matter, the life of all?

 

 

Here is the developing Sinaite’s view of ‘end of life’ lingering questions.  The reason for bringing this up now is because we have been constantly asked:  “What do Sinaites believe happens after death?”  Specifically, where does one go if he does not embrace the Christian Savior?

 

Sinaites can only go by what is on record as “the very words of God” and we do not speculate beyond what is written.  We have explained in many posts what we consider “Divine Revelation” and that is limited to the Torah which is not word-for-word attributed to the God of Israel, but a book that contains or records the words of the God of Israel. . . and His instructions for living, for Jew and Gentile.

 

Image from quotesgram.com

Image from quotesgram.com

That oft-repeated question of “what next” after “this life”?  Death is the inevitable destiny everyone alive faces, ready or not.  Some religions are quite preoccupied with the subject, particularly those that claim specific revelation about what lies beyond.  Myths and legends abound regarding ghosts and spirits that linger; some advocate that the dead believer is ‘instantly’ with their ‘Lord’ and that non-believers are  condemned for eternal suffering in the fires of hell.

 

Sinaites have struggled with explaining our view of what happens in the “afterlife.”   If we don’t believe in the devil and a place called hell where non-believers in the Christian Savior are supposedly destined to go, then where is  the non-Christian’s ‘eternal destination’?

 

Where do we think that intangible immaterial part of us —

  • we might call “soul” or “spirit”
  • that leaves our physical body
  • . . . goes . . .
  • when the inevitable separation
  • of our essence from the body it inhabits
  • happens at the crucial ‘end of life’?

 

Our simple and candid answer?  We do not know.

 

We do not ‘worry’ about that particular ‘unknown’.  Why not?

 

If the Revelator on Sinai emphasized LIFE in all of His declarations,  then who is man to speculate and imagine what happens beyond the boundaries of what is divinely revealed to venture into the unknown?  YHWH the Creator of Life is Life-focused, emphasizing what each human can do during his life span which is about the only time he can exercise his God-given free will, to choose–

  • how to live his life,
  • to do or not to do . . .
  • his will or God’s Will . . .
  • to be the ‘I’ in the Idol
  • or the ‘I’ in God’s Image.

 

The Revelator’s mouthpiece, Moses,  urges “choose life” to the second generation issuing from the original mixed multitude who were freed from bondage to Egypt 40 years before;  born in the wilderness, children of freemen, who were all still alive and breathing as they were about to enter the Land of promise.

 

What does “choose life” mean to generations who are still alive? We have articles explaining “choose life” so we won’t go into that here, please scroll through our SITEMAP for those posts.

 

Not so strangely, the Torah is silent about what happens beyond life on this earth.  Except for some phrases about how each of Israel’s patriarchs “went the way of his fathers” the generational narratives move on.

 

Why so?

 

We can only know the Mind and Will of God according to what He chooses to reveal, right?

 

So we figure that YHWH,

  • the Revelator on Sinai,
  • Creator of humanity,
  • Source of life and breath,
  • the God Who revealed Himself and His Way to Israel,
  • chooses to emphasize in His Manual for Living, His TORAH—
    • what each individual can do
    • while he has breath
    • for each moment-by-moment
    • constantly time-passing ‘present’—-the PRESENT —- which is the only real-time one has or actually possesses;  which is ever fleeting second per second,
  • to choose to do or not to do,  to act or not act,
  • in accordance with one’s own inclination
    • whether knowingly
    • or ignorantly (uneducated by Divine Revelation)
  • or in accordance with God’s revealed and known Will, all contained in the Torah.

In short, if God doesn’t say so, neither do we.  Leave that part to the Lord of Life!

 

We do know the consequence of ‘choose life’ and that is ‘blessing’.  Can we leave it at that?

 

The title of this post is the opening line of a quote from a Jewess author Aviya Kushner in the last chapter titled “Memory” of  THE GRAMMAR OF GOD:  

 

“And just like that, my grandfather is no longer alive.

I write no longer alive, 

not dead, 

not gone,

 because neither of those has really been true.”

 

 

 

    NSB@S6K

 

logo

Sig-4_16colorsP.S.  Please click the link below

and read through the liturgy

that reflects the faith of a Sinaite;

then make your own conclusions about ‘life’,

and ‘end of life’,

and the Lord of Life:

 

The Wedding of God and Israel

Image from www.christianbooks.co.za

[First posted in 2015.  Marriage is one of the metaphors used for the relationship of YHWH with Israel.  As the faithful Husband, YHWH remains loyal to His chosen people and when the latter continued to worship other gods, He referred to their unfaithfulness as ‘harlotry’.  

This is Chapter 10 of our MUST READ/MUST OWN feature Sinai and Zion  by Jon D. Levenson. We are posting only select chapters from this great resource, to encourage our readers to add it to your library.  The ebook form is downloadable from amazon.com.  Reformatting and highlights added. Admin1.]

 

———————————-

 

We have seen that the relationship of Israel to her God was conceived in the covenant theology along the lines of a contract between states and that one stipulation of such a contract was the requirement to love the Lord in covenant. At the heart of Israel’s relationship with YHWH lay a dialogue of love. There was another realm in the life of ancient Israel in which one finds a relationship of love sealed by contract, the realm of marriage.

 

In the ancient Semitic world, marriage was a matter of contractual obligation; a trace of this remains in the Jewish wedding ceremony, in which the Ketubbah, or marriage contract, is still read.  Unfortunately, no ketubbot are preserved in the Hebrew Bible. But we do have Jewish marriage contracts from late biblical times preserved in scrolls. The structure of these ketubbot is not that of the covenant formulary that applied to international contracts. Nonetheless, the two types of relationship, the international and the marital, were sufficiently similar that the language of covenant could be applied to both:

 

You ask, “Because of what?”

Because YHWH is a witness between you

and the wife of your youth,

with whom you have broken faith,

even though she is your partner

and the woman with whom you are in covenant.

(Mal 2:14)

 

Image from stonedcampbelldisciple.com

Image from stonedcampbelldisciple.com

Here, the prophet views the institution of marriage as an instance of covenant.  YHWH is the witness, and divorce is a form of treason.

In fact, so great was the overlap between the two realms that prophets often presented Israel’s relationship with YHWH as a marriage.

 

The prophet Hosea, for example, a man of the eighth century B.C.E., believed that YHWH had commanded him to marry a prostitute in order to exemplify the apostasy and promiscuity of Israel.  Gomer, the prostitute, bore Hosea children with such names as “Unloved,” to signify that God no longer loved Israel (Hos 1:6), and “Not-my-people,” a name that indicated that the bonds of covenant had been severed, “for you are not my people, and I will not be your God” (v 9). The career of Hosea testifies to a tradition in Israel to the effect that what happened on the mountain in ancient days was the consummation of a romance, a marriage in which YHWH was the groom and Israel (although a man’s name) was the bride. Thus, a book like Deuteronomy, which is saturated with the idiom of covenant, sees in the selection of Israel to be YHWH’s treasured possession, the fruit of a passionate affair (Deut 7:6-8). The special statues of Israel rests not upon her merits, her strength or numbers or intelligence or honesty, but upon something irrational, a passion, an affair of the heart, not the mind, in short a love. All the efforts to explain the special destiny of Israel in rational terms only dissolve its power.

 

For Israel is singled out by and for the love of God:

 

12  And now, what does YHWH your God demand of you?

Only this: to hold YHWH your God in awe, to walk in all his paths,

to love him, and to serve YHWH your God

with all your heart and all your soul,

13  to observe YHWH’s commandments and his laws,

which I enjoin upon you this day, for your own benefit.

14  Mark well, the heavens to their uttermost reaches

belong to YHWH your God, the earth and everything on it!

15  Yet it was only for your forefathers

that YHWH took a passion, loving them, s

o that he chose their descendants after them—you!—

from among all the peoples, as is the case today.

(Deut 10:12-15)

 

This passage makes it clear that at the core of the covenant relationship lies a twofold love, the mysterious love of YHWH for Israel and the less baffling love of Israel for YHWH, her benefactor.

 

Image from www.pinterest.com

Image from www.pinterest.com

Covenant-love is mutual; it distinguishes a relationship of reciprocity.

  • On God’s side lies an obligation to fulfill the oath he swore to the Patriarchs, to grant their descendants the promised land, to be their God.
  • Israel, for her part, is to realize her love in the form of observance of her master’s stipulations, the Mitsvot, for they are the words of the language of love, the fit medium in which to respond to the passionate advances of the divine suzerain.

It is not a question of law or love, but law conceived in love, love expressed in law. The two are a unity. To speak of one apart from the other is to produce a parody of the religion of Israel. The love of God moves Israel to embrace the norms of Sinai.

 

In the book of Hosea, the great divorce is never finalized. The impassioned groom cannot endure without his bride, although she had whored with his Canaanite competitor Baal (2:15). Unable to tolerate her being in the arms of his rival, YHWH reinitiates the romance and coaxes his wayward spouse back to the spot where their first love was consummated, the desert (2:16-25). In vv 16-19, YHWH restores his relationship with Israel to the point at which it stood when he first impressed his claim upon her with his redemption of her from Egypt, when she had not yet broken faith to chase after the god of fertility, Baal. And so, in the desert, the marriage is reinstituted (vv 21-22), only this time without mention of the word “Baal,” which also served as one of two terms for husband (v 18).

 

Now, to make things clear, only the other term will be licit. The word “know” in v 22 is, of course, a double entendre; the term is both covenantal and sexual. We have already seen the covenantal context of the verb. The vassal is to “know” (i.e., recognize) only one suzerain. But the term also indicates sexual union, as in the statement that Adam “knew Eve, his wife, and she conceived” (Gen 4:1).

 

To us, the two meanings seem distinct, but in Israel’s vocabulary, they pertain to either kind of passionate relationship, that of suzerain and vassal or that of groom and bride. The romance of God and Israel is tempered by lawfulness and animated by eros, love purified in law, law impelled by love.

 

In Hos 2:20, YHWH makes a new covenant, not one between himself and Israel, but between Israel and the beasts and birds and creeping things. In  other words, God assumes the Mosaic office of covenant mediator, in order to extend the peace and security of the covenant relationship beyond the confines of the divine-human dialogue.  Now even nature will participate.  All threats, whether from nature or from war, will vanish.  

 

Lurking behind these great promises are the blessings of the covenant formulary.  But we hear nothing of the curses, for the vision is one of redemption through covenant, and the assumption seems to be that, where God mediates and thus guarantees covenant, that stipulations will be fulfilled as a matter of course.

 

In the last stanza of Hosea’s prophecy (vv 23-25), all creation joins in the wedding ceremony. Sky responds to earth, and earth responds by bringing forth her bounty.  What happens here is that the covenant with the living God comes to account for fertility, displacing the worship of the dying-and-rising deity, Baal.  The real source of bounty lies in faithfulness and obedience to the God who redeemed Israel from Egypt.  Baal has been bested on his own soil. And thus, in accordance with this vision of cosmic renewal, the three children of Hosea—Jezreel (“God-will-sow”), Unloved, and Not-my-people—are restored together with the covenant/marriage contract whose revocation their names symbolized.

 

In Hos 2:16-25, the making of a covenant moves beyond the limits of the juridical function in which it originated and becomes the stuff and substance of a vision of cosmic renewal. The entire universe takes part in the sacred remarriage of YHWH and Israel.  

  • Covenant is not only something lived, but something hoped for, the teleological end of creation and of history.  
  • Sinai is the model of cosmic harmony, and the relationship of Israel and YHWH, the prototype of redeemed life.  
  • Redemption is not “liberation” from law; that would be, in Hosea’s eyes, relapse into licentiousness.  
  • Rather, redemption involves the gracious offer to Israel to reenter the legal/erotic relationship and the renewed willingness of Israel to do so.

gods-everlasting-covenantThe third paragraph of this passage, Hos 2:21-22, has entered the daily liturgy of Jewry. It is recited on weekday mornings as the male adult Jew finishes putting on his tefillin, the two little boxes containing scrolls of passages from the Torah, which are strapped to the arm and the head in conformity to the ordinance that these things “shall be a sign on your hand and frontlets between your eyes” (Exod 13:16). The implication is clear. By putting on tefillin, the Jew becomes engaged to God. He renews each weekday morning his fidelity to the ancient romance consummated on Mount Sinai.  In an instant, the mitzvah of tefillin takes us back to the putative etymology of the word “religion,” from the Latin verb ligare, “to bind,” “to tie.” “Religion,” from ligare, “to tie again” or “to tie back,” is to restore the bond, to tie oneself to the root that nourishes.  

 

In Judaism, the bond or band that ties man to God is a covenant. The Jew wakes each day to an old love affair beckoning to be renewed.

Jesus and Horus

[First posted in 2012;  a timely repost in the season of the celebration of the birth of the supposed Jewish Messiah. 

 

Here’s the original Introduction: Jesus we know, but who is “Horus”?  

 

This article is from near death.com/experiences/origen046.html it  will probably be dismissed as a ‘questionable’ source.  We post it along with all the other articles in this website which challenge the divinity claims that founders of Christianity have imposed upon the historical Jesus.  

 

This article discusses too many uncanny similarities in the life of Jesus and some pagan deities for these to be mere coincidences.  Between Christian History books, research on recurring pagan myth stories, and the original revelation of the True God YHWH on Sinai, IF one’s belief in the Christian version of God based on Christian doctrines and scriptures is not shaken a little for one to research further to one’s satisfaction . . . then indeed, they are TRUE and LOYAL CHRISTIANS!  And that’s OK, we believe in freedom of choice and respect religious choices.  We simply urge religionists/believers to check out the roots and claims of accepted and unquestioned belief systems they adhere to.  We are all after seeking the One True God who is no respecter of man-sourced religion.—Admin1]

 

Image from www.eyeofhorus.biz

Image from www.eyeofhorus.biz

 

Jesus as a Reincarnation of Horus

 

Jesus was referred to as the chief cornerstone (i.e., capstone) – a reference to an Egyptian pyramid. The chief cornerstone of the pyramid is same symbol for Horus, the Egyptian god and savior. Like the Egyptian pharoah, Jesus was called a shepherd who rules the nations with a staff. Horus was a popular Egyptian god who was the son of Osiris and Isis. Osiris and Horus were both solar deities. Osiris was the setting sun, Horus the rising sun. Jesus is the rising Son and the morning star. The pharoah was considered to be an incarnation of Horus (also known as “Amen-Ra,” the sun god). In the same way, Jesus is considered to be the incarnation of his heavenly Father. Horus was the lamb of God who took away the sins of the world. Horus had an adversary named “Set”. Jesus’ adversary was “Satan”.

 

The story of Horus can be found in “The Egyptian Book of the Dead (also known as the “Papyrus of Ani”) written over 3,000 years before the birth of Christ.

 

Identical Life Experiences

 

  1. It is written that both Horus and Jesus existed before their incarnations.
  2. Horus was born of the virgin Isis on December 25th in a cave/manger.
  3. Horus’ birth was announced by a star in the East and attended by three wise men.
  4. The infant Horus was carried out of Egypt to escape the wrath of Typhon. The infant Jesus was carried into Egypt to escape the wrath of Herod. Concerning the infant Jesus, the New Testament states the following prophecy: “Out of Egypt have I called my son.” (Matt. 2:15)
  5. He was a child teacher in the temple and was baptized by Anup the Baptizer when he was thirty years old.
  6. He had twelve disciples and performed miracles such as feeding bread to the multitude and walking on water.
  7. He raised one man, El-Azar-us, from the dead.
  8. He transfigured on a mount.
  9. He also had titles such as the “way, the truth, the light, the Messiah, God’s anointed Son, the Son of Man, the good shepherd, the lamb of God, the Word, the Morning Star, the light of the world.
  10. He was “the Fisher,” and was associated with the lamb, lion and fish (“Ichthys”).
  11. Horus’s personal epithet was “Iusa,” the “ever-becoming son” of “Ptah,” the “Father.”
  12. Horus was called “KRST,” or “Anointed One.
  13. He was crucified, buried in a tomb and resurrected.
  14. The adoration of the Virgin and Child is connected with both the adoration of Isis and the infant Horus and the adoration of Mary and infant Jesus. In the catacombs at Rome are pictures of the baby Horus being held by the virgin mother Isis, the original “Madonna and Child.”
  15. Concerning the writing of the Gnostics, C. W. King, a noted English author, says: “To this period belongs a beautiful sard in my collection, representing Serapis,…whilst before him stands Isis, holding in one hand the sistrum, in the other a wheatsheaf, with the legend: ‘Immaculate is our lady Isis,’ the very term applied afterwards to that personage who succeeded to her form, her symbols, rites, and ceremonies” (Gnostics and Their Remains, p. 71).
  16. Osiris, Isis, and Horus are the principal trinity of the Egyptian religions. God the Father, Jesus the Son, and the Holy Spirit is the Christian trinity. Dr. Inman affirms the Egyptian roots of the Christian trinity “The Christian trinity is of Egyptian origin, and is as surely a pagan doctrine as the belief in heaven and hell, the existence of a devil, of archangels, angels, spirits and saints, martyrs and virgins, intercessors in heaven, gods and demigods, and other forms of faith which deface the greater part of modern religions” (Ancient Pagan and Modem Christian Symbolism, p. 13).
  17. Dr. Draper says: “For thirty centuries the Egyptians had been familiar with the conception of a triune God. There was hardly a city of any note without its particular triads. Here it was Amum, Maut, and Khonso; there Osiris, Isis, and Horus” (Intellectual Development, Vol. I, p. 191).
  18. Dr. Draper stated: “Views of the Trinity, in accordance with Egyptian tradition, were established. Not only was the adoration of Isis under a new name restored, but even her image standing on the crescent moon reappeared. The well-known effigy of that goddess, with the infant Horus in her arms, has descended to our days in the beautiful artistic creations of the Madonna and Child.” (Conflict, p. 48).
  19. Mrs. Besant believes that Christianity has its main roots in Egypt: “It grew out of Egypt; its gospels came from thence [Alexandria]; its ceremonies were learned there; its Virgin is Isis; its Christ, Osiris and Horus.”
  20. There are two stories connected with Horus that is analogous to stories found in the Old Testament. The hiding of the infant Horus in a marsh by his mother undoubtedly parallels the story of the hiding of the infant Moses in a marsh by his mother. When Horus died, Isis implored Ra, the sun, to restore him to life. Ra stopped his ship in mid-heaven and sent down Thoth, the moon, to bring him back to life. The stopping of the sun and moon by Isis recalls the myth of the stopping of the sun and moon by Joshua.

 

“Osiris, I am your son, come to glorify your soul, and to give you even more power.” – Horus, (Book of the Dead, Ch. 173)

 

“Now is the Son of Man glorified and God is glorified in him.

If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.” Jesus, (John 13:31-32)

 

  

 

Jewish History by a Christian Historian

Image from amazon.com

Image from amazon.com

[First posted in 2012; time for a repost. 

 

This recommended read is:  A HISTORY OF THE JEWS by Paul Johnson.

 

One reviewer, Merle Rubin of Christian Science Monitor says it best:

 “An absorbing, provocative, well-written, often moving book, an insightful and impassioned blend of history and myth, story and interpretation”  (highlights added).

 

I most likely would never have picked out this book if I had wanted to learn about the history of the Jews, and in fact, I didn’t. It was passed on to me by my catholic brother from the library of a retiree I have never met, who enjoys going to estate sales to buy old books.  This book however, is not old but new; he bought it for $17.99 during a visit to the USA, and brought it all the way back to the Philippines.  I find it intriguing that someone would do that for the sister of one of his exercise buddies (a neighborhood walk/aerobics & breakfast club) because this is the 4th book about Jews that I’ve inherited through brother dear.

 

Now about the book:  details included in any book should be read; they help you understand something about the author, such as:

 

 

“This book is dedicated to the memory of Hugh Fraser, a true Christian gentleman and lifelong friend of the Jews.” 

 

That’s a nice tribute, whoever Hugh Fraser was.  “A friend of the Jews” is a good attachment to anyone’s name.

 

The author himself explains his version of Jewish history:  “a personal interpretation”  with the excuse “the opinions expressed (and any errors) are my own,” and he gives a grateful acknowledgment of his Jewish sources.

 

Prologue and Epilogue are bookends that give an idea of what the book covers in between. so excerpts from these two are all we will present here. Reformatted for posting.–Admin1]

 

————————

 

Prologue

 

Why have I written a history of the Jews?  There are four reasons.

  • The first is sheer curiosity.

When I was working on my History of Christianity, I became aware for the first time in my life of the magnitude of the debt Christianity owes to Judaism.  It was not, as I had been taught to suppose, that the New Testament replaced the Old; rather, that Christianity gave a fresh interpretation to an ancient form of monotheism, gradually evolving into a different religion but carrying with it much of the moral and dogmatic theology, the liturgy, the institutions and the fundamental concepts of its forebear.  I thereupon determined, should opportunity occur, to write about the people who had given birth to my faith, to explore their history back to its origins and forward to the present day, and to make up my own mind about their role and significance.  The world tended to see the Jews as a race which had ruled itself in antiquity and set down its records int he Bible; had then gone underground for many centuries; had emerged at last only to be slaughtered by the Nazis; and, finally, had created a state of its own, controversial and beleaguered.  But these were merely salient episodes, I wanted to link them together, to find and study the missing portions, assemble them into a whole, and make sense of it.

  • My second reason was the excitement I found in the sheer span of Jewish history.

From the time of Abraham up to the present covers the best part of four millennia.  That is more than three-quarters of the entire history of civilized humanity.  I am a historian who believes in long continuities and delights in tracing them.  The Jews created a separate and specific identity earlier than most any other people which still survives.  They have maintained it, amid appalling adversities, right up to the present.  Whence came this extraordinary endurance?  What was the particular strength of the all-consuming idea which made the Jews different and kept them homogeneous?  Did its continuing power lie in its essential immutability, or its capacity to adapt, or both?  These are sinewy themes with which to grapple.

 

  • My third reason was that Jewish history covers not only vast tracts of time but huge areas.

The Jews have penetrated many societies and left their mark on all of them.  Writing a history of the Jews is almost like writing a history of the world, but from a highly peculiar angle of vision.  It is world history seen from the viewpoint of a learned and intelligent victim.  So the effort to grasp history as it appeared to the Jews produces illuminating insights.  Dietrich Bonhoeffer noticed this same effect when he was in a Nazi Prison.  ‘We have learned’, he wrote in 1942, ‘to see the great events of world history from below, from the perspective of those who are excluded, under suspicion, ill-treated, powerless, oppressed and scorned, in short those who suffer.’  He found it, he said, ‘an experience of incomparable value’.  The historian finds a similar merit in telling the story of the Jews:  it adds to history the new and revealing dimension of the underdog.

  • Finally, the book gave me the chance to reconsider objectively, in the light of a study covering nearly 4,000 years, the most intractable of all human questions:
    • What are we on earth for?
    • Is history merely a series of events whose sum is meaningless?
    • Is there no fundamental moral difference between the history of the human race and the history, say, of ants?
    • Or is there a providential plan of which we are, however humbly, the agents?

No people has ever insisted more firmly than the Jews that history has a purpose and humanity a destiny.  At a very early stage in their collective existence they believed they had detected a divine scheme for the human race, of which their own society was to be a pilot.  They worked out their role in immense detail.  They clung to it with heroic persistence in the face of savage suffering.  Many of them believe it still.  Others transmitted it into Promethean endeavors to raise our condition by purely human means.  The Jewish vision became the prototype of many similar grand designs for humanity, both divine and man-made.  The Jews, therefore, stand right at the center of the perennial attempt to give human life the dignity of a purpose.  Does their own history suggest that such attempts are worth making?  Or does it reveal their essential futility?  The account that follows, the result of my own inquiry, will I hope help its readers to answer these questions for themselves.

 

 

Contents 

  • Part One:  Israelites
  • Part Two: Judaism
  • Part Three:  Cathedocracy
  • Part Four:  Ghetto
  • Part Five: Emancipation
  • Part Six:  Holocaust
  • Part Seven:  Zion

 

Epilogue

 

In his Antiquities of the JewsJosephus describes Abraham as ‘a man of great sagacity’ who had ‘higher notions of virtue than others of his time’.  He therefore ‘determined to change completely the views which all then had about God’.  One way of summing up 4,000 years of Jewish history is to ask ourselves what would have happened to the human race if Abraham had not been a man of great sagacity, or if he had stayed in Ur and kept his higher notions to himself, and no specific Jewish people had come into being.  Certainly the world without the Jews would have been a radically different place.  Humanity might eventually have stumbled upon all the Jewish insights.  But we cannot be sure.  All the great conceptual discoveries of the intellect seem obvious and inescapable once they have been revealed, but it requires a special genius to formulate them for the first time.  The Jews had this gift.

 

To them we owe—

  • the idea of equality before the law, both divine and human;
  • of the sanctity of life and the dignity of the human person;
  • of the individual conscience and so of personal redemption;
  • of the collective conscience and so of social responsibility;
  • of peace as an abstract ideal
  • and love as the foundation of justice,
  • and many other items which constitute the basic moral furniture of the human mind.

 

Without the Jews it might have been a much emptier place.

Above all, the Jews taught us how to rationalize the unknown.  The result was monotheism and the three great religions which profess it.  It is almost beyond our capacity to imagine how the world would have fared if they had never emerged.  Nor did the intellectual penetration of the unknown stop at the idea of one God.  Indeed monotheism itself can be seen as a milestone on the road which leads people to dispense with God altogether.  The Jews first rationalized the pantheon of idols into one Supreme Being; then began the process of rationalizing Him out of existence. In the ultimate perspective of history, Abraham and Moses may come to seem less important than Spinoza.  For the Jewish impact on humanity has been protean.

  • In antiquity they were the great innovators in religion and morals.
  • In the Dark Ages and early medieval Europe they were still an advanced people transmitting scarce knowledge and technology.
  • Gradually they were pushed from the van and fell behind until, by the end of the 18th century, they were seen as a bedraggled and obscurantist rearguard in the march of civilized humanity.
  • Breaking out of their ghettos, they once more transformed human thinking, this time in the secular sphere.
  • Much of the mental furniture of the modern world too is of Jewish fabrication.

 

The Jews were not just innovators.  They were also exemplars and epitomizers of the human condition.  They seemed to present all the inescapable dilemmas of man in a heightened and clarified form.

  • They were the quintessential ‘strangers and sojourners’.  But are we not all such on this planet, of which we possess a mere leasehold of threescore and ten?
  • The Jews are the emblem of homeless and vulnerable humanity.  But is not the whole earth no more than a temporary transit-camp?
  • The Jews were fierce idealists striving for perfection, and at the same time fragile men and women yearning for flesh-pots and safety.
  • They wanted to obey God’s impossible law, and they wanted to stay alive too.

 

Therein lay the dilemma of the Jewish commonwealths in antiquity, trying to combine the moral excellence of a theocracy with the practical demands of a state capable of defending itself.  The dilemma has been recreated in our own time in the shape of Israel, founded to realize a humanitarian ideal, discovering in practice that it must be ruthless simply to survive in a hostile world.  But is not this a recurrent problem which affects all human societies?  We all want to build Jerusalem.  We all drift back towards the Cities of the Plain.  It seems to be the role of the Jews to focus and dramatize these common experiences of mankind, and to turn their particular fate into a universal moral.  But if the Jews have this role, who wrote it for them?

Historians should beware of seeking providential patterns in events.  They are all to easily found, for we are credulous creatures, born to believe, and equipped with powerful imaginations which readily produce and rearrange data to suit any transcendental scheme.  Yet excessive skepticism can produce as serious a distortion as credulity.  The historian should take into account all forms of evidence, including those which are or appear to be metaphysical.

 

If the earliest Jews were able to survey, with us, the history of their progeny, they would find nothing surprising in it.  They always knew that Jewish society was appointed to be a pilot-project for the entire human race.  That Jewish dilemmas, dramas and catastrophes should be exemplary, larger than life, would seem only natural to them.  That Jews should over the millennia attract such unparalleled, indeed inexplicable, hatred would be regrettable but only to be expected.  Above all, that the Jews should still survive, when all those other ancient people were transmuted or vanished into the oubliettes of history, was wholly predictable.  How could it be otherwise?  Providence decreed it and the Jews obeyed.

 

The historian may say:  there is no such thing as providence.  Possibly not.  But human confidence in such a historical dynamic, if it is strong and tenacious enough, is a force in itself, which pushes on the hinge of events and moves them.  The Jews believed they were a special people with such unanimity and passion, and over so long a span, that they became one.  They did indeed have a role because they wrote it for themselves.  Therein, perhaps, lies the key to their story.

 

“Choose Life” . . . how?

Image from Pixabay

Image from Pixabay

[This was first posted on April 19, 2012,  a timely reminder from the Giver of Life.

 

Just think:  we have to be alive to be able to ‘choose life’ . . . so what does the LORD of LIFE mean by that?  

 

In searching for a suitable image for this article, one showed Moses speaking to the 2nd generation born from the original generation referred to as ‘mixed multitude’ of Israelites and non-Israelites who first stood on Sinai 50 days after leaving Egypt. This 2nd generation plus two surviving from the 1st, Joshua and Caleb, were being addressed for the last time by about-to-die Moses who was reminding them of everything spoken by the God who made a covenant with their parents, the stipulations of which automatically applied to generations belonging to their newly formed nation of Israel.  By this time, they were no longer a “mixed multitude” but all Israelites, for the non-Israelites among them would have been assimilated or eliminated in death resulting from the judgment of God upon the disobedient stiff-necked 1st generation.  That image would have been the one posted except for one problem:  the quote from Deuteronomy “choose life” was attributed to Moses.  Well, what’s the fuss, didn’t Moses say it?  Yes, but let us not forget Moses was merely a mouthpiece of his God, not the originator of the Torah.  We keep reiterating, it is wrong to say “the Law of Moses” or “the Torah of Moses,”  no, No, NO!  Moses is NOT the Law-giver, Moses did not originate the Torah; for if Moses made it all up by himself then one major world religion could indeed claim that Torah is only for the Jews and not for Gentiles.  YHWH the Creator and Revelator on Sinai is the LAWGIVER, the Giver of TORAH and He intended His manual for living, guidelines for life to regulate everyone made in His Image, that is all of humanity.  The Torah is the LAW of YHWH, the LAW-GIVER!  When will all of humanity in whatever religion they’re in ‘get it’? —Admin 1].

 

————————-

 

In a previous article  — The Tree of Life is the Torah -2  the phrase “Choose Life!” was introduced and left hanging, so to speak. This article picks up where it left off.  

 

Much of the material here is from an excellent article written by Rabbi David Rosenfeld in his series on http://www.torah.org/learning/mlife/LOR5-3.html

 

Rabbi Rosenfeld explains that free will is fundamentally a pillar of the Torah.  Every human being since Adam and Eve has been given this gift which carries a tremendous responsibility. Of all of God’s creatures, including angelic beings, only man is given the privilege to make a choice.  

 

Image from www.123rf.com

Image from www.123rf.com

Now making a choice would require that a minimum of two options are available; otherwise, there is no choice, and freedom of the will is useless and one cannot be held responsible for making the one and only choice given the limitation—although if you REALLY think about that one, having only one choice, you do have another choice—-not to choose that one and only option, get it?  Because even with only one to choose from, your freedom to choose gives you the right to refuse choosing the one and only one available.  So freedom is still yours to exercise if you so wish, only that you don’t have more than one to exercise it on.  Is this getting confusing?  Freedom is yours, option is limited; that does not strip away your freedom.  As our illustration shows:  RIGHT/WRONG and a third is “It depends.”  On what?  One’s decision to exercise his freedom.  But before we lose the focus of this article . . . .

 

 Thank YHWH that in His foresight and wisdom, He made sure that man is not left ignorant of choices available to him during his lifetime in anything relating to what the Creator of man desires for His one and only creation endowed with free will.  Man knows that once he is born and is a living being, his fate at any point is—- death, the end of life, the absence of life.  So since he has no choice regarding his ultimate destiny, what choice does he have except to live?  

 

Deuteronomy 30:15,19:

 See, I have placed before you today life and good, death and evil . . . [and you shall choose life]. 

Deuteronomy 11:26:  

And it is written, ‘See, I place before you blessings and curses.”

 

Rabbi Rosenfeld explains,

“free will is in your hands and anything a person will desire to do of the acts of man he may do, whether good or evil. Because of this matter it is stated, Who would make it that they would [always] have this heart of theirs (that they currently have) [to fear me and to observe all my commandments all the days]’ (ibid. 5:26). This means that the Creator does not force people nor decree upon them to do good or evil. Rather their hearts are in their own hands (lit., ‘are given to them’).”

 

He then explains Rambam’s perspective:  

 

“There is no predestination. Man is free to to choose his actions and his fate, and to become as great or as evil as he wishes. And since it is in our ability to choose, G-d can command us to act properly — and punish us if we do not. Finally, since our actions are our own responsibility, it is up to us to repent our mistakes. We cannot blame anyone else for our failings — even if all sorts of outside factors did in honesty influence us for the better or worse. Ultimately, our decisions were our own; only we will stand judgment for them.”

 

Rambam backs up this same principle with key Scriptural verses, says Rosenfeld:

 

 “In Deuteronomy 30 G-d offers us the choice: good or evil, life or death. The two paths of life are laid out before us. G-d tells us the score,

He ‘urges us’ to follow the path of good,

 He ‘wishes’ that we would, 

but He does not and cannot force us. 

“For the world would be pointless if man had no choice, if we were just following some pre-written script without any say of our own. G-d had to leave our fates up to us. He presents us with the facts and tells us which path He would ‘like us’ to traverse, but beyond that we are left on our own.”

 

 In explaining the language of the first verse quoted, [I have placed before you today life and good, death and evil.”] he notes how striking is the point made:

 

“The choice is not just one of good versus evil. It is life versus death. . . .that by choosing good one earns life and vice versa. But why are life and death mentioned before good and evil? Aren’t they simply the consequences?”

 

Rosenfeld further explains how profound is the thought presented by Rambam:  

 

“Choosing good is not just a matter of making good choices and earning reward. It is being alive. If we just follow our natural inclinations — if we just more or less follow the script — even if to some degree we were given good programming by our parents or environment, we are not really “alive”. We are just passive, allowing ourselves to be drawn wherever the outside world leads us. Perhaps an obedient horse we are, but such is not truly life in a spiritual sense.”

 

“When the Torah instructs us to choose life, the meaning is not simply that we behave. It means that we be alive — that we live with awareness. We must understand the gravity of life and recognize the significance of our actions. And however we decide to live, it must be a conscious decision. ‘We’ took control and made our decision. We exercised our lives and vitality. We understood what life is all about and did something about it.  Passivity — even more or less good passivity — is not life.  Taking control of our fates — understanding the stakes of life and doing something about it — is what life really is.”

 

He gives an example of how we are somehow programmed as children to do what we are told;  gives a sample of a Jewish child who grows up in a religious environment and therefore follows the kosher diet, observes the Sabbath, goes to the synagogue with his parents, prepares for his Bar Mitzvah, etc.  While he has been following what he has been told, everything he has done so far was imposed upon him in his upbringing by his family environment.  

 

The question is:

In the process, did he make any decision for himself, to grow closer to God, or was it routine obedience?

Was there any inner conviction as he grew older and matured to do what is right?  

 

Rosenfeld makes a point that doing right, whether of one’s volition or not, is a good thing, has positive effects on the person; at least physically, a kosher diet makes one healthy, etc.  But the testing comes when the child is exposed to negative influence.

 

 Rosenfeld continues:  

 

Rather, true life is taking control — knowing the stakes of life, recognizing the challenges, and taking a stand. I’m alive when ‘I’ do something, when ‘I’ make a decision. The Torah does not exhort us to choose good but to choose life. Serve Me as a reflection of your inner conviction — because you wanted to, not because you allow yourself to be drawn in some positive direction when the winds happen to be blowing favorably.”

 

“Conversely, a person who sins is not merely doing bad actions. He’s choosing death — and not only as a consequence of his poor choices. He’s consciously choosing to pursue an illusion — the empty enjoyment of the pleasures of this world — as if there is anything of true worth other than following G-d. And this is not merely wrong. It is failing to live. It is allowing oneself to be drawn after whatever excites his fancy. It is living passively; being acted upon by the world at large and whatever it has to offer. It is not taking a stand and choosing, not truly waking up to what life is all about. It is not being alive.”

 

Rosenfeld then gives an example of 2 converts to faith in the God of Israel in the book of Ruth.  Naomi’s daughters-in-law –Ruth and Orpah — both were willing to return with Naomi to Bethlehem. In Naomi’s efforts to discourage them, Ruth insisted on going with Naomi while Orpah was persuaded to return to her people.   

 

His conclusion:  

 

“This, to wrap up, is the theme of the Rambam this week. Choosing, exercising our free will, is not about obeying G-d’s will. It is about being alive. What makes us alive, what give us life and vitality is consciously deciding. It is contemplation, recognizing the significance of life and determining just which path we want to take. And such can make us great — or terrible if we decide wrong. But just letting ourselves be drawn after whatever piques our interest, whatever our friends are doing, or whatever our elders tell us is not truly living. It is as a horse being driven by its rider. Only when we take out and grab the reins are we truly alive.”

 

 

 

     NSB@S6K

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