Leviticus/Wayyiqrah 11 – As a Torah-observant Jew, what would Jesus have eaten?

[First posted November 28, 2012, the year we started this website. The Leviticus 11 “divinely prescribed diet” is still relevant in this day and age, year 2019 even if Christianity misunderstood what its man-god supposedly declared, that “all foods are clean.”  Read on.–Admin1].

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Would the Author of TORAH leave out an area of human life that would not only enhance the quality of life but also extend the quantity of life?  YHWH is the Source of Life, would He not include instructions about how to best sustain life, specially human life?

 

Let thy food be thy medicine

and thy medicine thy food.”

– Hippocrates.

 

Modern medicine today sees the value of the vegan diet (listen to and look at the lean and healthier US ex-president Bill Clinton who has turned advocate); or going ovo-vegetarian or lacto-vegetarian; or avoiding certain meats and guess which ones they are.

 

The Seventh Day Adventists have successful lifestyle change programs that claim to reverse chronic and and life-threatening diseases and a major component of the change is a vegan diet.

 

We are just beginning to wake up to health alerts relating to food choices, yet the newly freed slaves had the luxury of being taught by the Creator of the human body Himself some 4 millennia ago!

 

Instructions on what is the best and healthiest food for humans is what this chapter is about.  If the Creator Himself who knows why He designed different creatures for different purposes gives instructions to humankind about what to eat and not eat, explaining what makes animals clean or unclean, should we not simply obey?

 

Just think:  Why would the flesh of swine, for instance, be forbidden as “food” during the time of the wilderness wanderings and then be allowed just because Jesus supposedly declared “all foods clean”?  Was there a change in the constitution of swine flesh and other unclean foods (oyster, crab, lobster, shrimp)  or are they not exactly the same today as they were in those days?

 

 Christians misinterpret the verse in Mark 7:19, by conveniently forgetting that Jesus the Jew would have been Torah-observant and as such, when he said “food” his frame of reference would have been the Leviticus 11 definition of food.

 

People who are used to eating unclean meat, whether out of ignorance or misinterpretation of the Jesus text have difficulty adjusting their tastebuds and their appetites to such drastic restriction in their food choices; they would rather face the inevitable health risks that later develop which are the natural consequences of disobeying Torah on food.

 

Consequences of violating Torah are automatic, God does not have to step in and teach each pork-eater a lesson, for eventually the forbidden meat starts causing problem-diseases that naturally take their toll.

 

Medical practitioners suggest changes in lifestyle, change in diet, specific avoidance of . . . guess what?

 

A Christian friend got offended when told that it was up to her or anyone for that matter, if after being biblically informed, to continue eating animals which are scavengers, which the Creator had intended to clean up the garbage on earth and under the sea. She cited the same verses in the gospels and Acts to justify today’s free-for-all food choices.  Consequence to disobedience may be the best and most effective teacher; we should quit mouthing scripture and just watch, wait, and see.  Modern medicine validates what Leviticus 11 has prescribed for human consumption; after all, who better than the Creator/Designer of the human body is the ultimate authority to pronounce what is “food” and not “food”?

 

Again, simple common sense tells us—animals were the same on day 1 of their creation till today, unless man has the ability to alter their constitution, or the scavengers  have metamorphosed from unclean to clean by the simple declaration of Jesus Christ.  Could that truly be so?

 

This is not an attack on the Creator’s amazing animals called “scavengers” who do their divinely-designated assignment to rid the earth of rotting flesh; these animals have built-in protection and will not get sick nor die from cleaning up the earth’s filth . . . but humans who eat these animals are not similarly protected.

 

But then again, taking risks is a human choice, believing or disbelieving TORAH is a faith choice, ultimately it boils down to a health choice because there are health consequences even if you have “faith” in the declaration of Jesus Christ, or the usual interpretation of your pastor. Go back to the question in our title and figure it out for yourself.

 

Postscript:  We have already posted a whole series of articles on the Leviticus Diet; please read if you have not yet done so.

 

   NSB@S6K

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[We have yet to fill in the commentary and hopefully we can accomplish that in this year of 2017!  Not a promise, just an intention. But even without commentary, the text is easy to understand on its own.  After all, when YHWH gave these instructions through His mouthpiece, Moses, the hearers most likely did not have to resort to commentaries to understand what is clean and unclean meat. 

 

Translation:  EF/Everett Fox, The Five Books of Moses; commentary from  AST/ArtScroll Tanach and P&H/Pentateuch and Haftorahs, ed. Dr. J.H. Hertz.  Highlights and reformatting ours.–Admin1.]

 

 

Leviticus/Wayyiqrah 11

1 YHVH spoke to Moshe and to Aharon, saying to them:
2 Speak to the Children of Israel, saying to them: 
These are the living-creatures that you may eat, from all the domestic-animals that are upon the earth:
3 any one having a hoof, cleaving a cleft in (its) hooves, 
bringing-up the cud, among the animals-
that-one you may eat.
4 However, these you are not to eat
from those bringing-up the cud, or from those having a hoof: 
the camel, for it brings-up the cud, but a hoof it does not have,
it is tamei for you;
5 the hyrax, for it brings-up the cud, but a hoof it does not have, 
it is tamei for you;
6 the hare, for it brings-up the cud, but a hoof it does not have, 
it is tamei for you;
7 the pig, for it has a hoof and cleaves a cleft in the hoof, but (as for) it-the cud it does not chew up, 
it is tamei for you.
8 From their flesh you are not to eat, their carcasses you are not to touch, 
they are tamei for you!
9 These you may eat from all that are in the water: 
any one that has fins and scales in the water, (whether) in the seas or in the streams, 
them you may eat.
10 But any one that does not have fins and scales, 
(whether) in the seas or in the streams, 
from all swarming-things in the water, from all living beings that are in the water- 
they are detestable-things for you!
11 And they shall remain detestable-things for you:
from their flesh you are not to eat, their (very) carcasses you are to detest.
12 Any one that does not have fins and scales in the water- 
it is a detestable-thing for you!
13 Now these you are to hold-detestable from fowl
-they are not to be eaten, they are detestable-things: 
the eagle, the bearded-vulture and the black-vulture,
14 the kite and the falcon according to its kind,
15 every raven according to its kind;
16 the desert owl, the screech owl and the sea gull, 
and the hawk according to its kind;
17 the little-owl, the cormorant, and the great owl;
18 the barn-owl, the pelican, and the Egyptian-vulture;
19 the stork, the heron according to its kind, 
the hoopoe and the bat.
20 Any flying swarming-creature that goes about on all fours- 
it is a detestable-thing for you!
21 However, these you may eat from any flying swarming-creature that goes about on all fours: (those) that have jointed-legs above their feet, with which to leap on the earth;
22 as for these, from them you may eat:
the locust according to its kind, the bald-locust according to its kind;
the cricket according to its kind, the grasshopper according to its kind.
23 But every (other) flying swarming-creature that has four legs, 
it is a detestable-thing for you!
24 Now from these you can become tamei
-whoever touches their carcass shall be tamei until sunset,
25 whoever carries (any part) of their carcass is to scrub his garments, and remain-tamei until sunset:
26 every animal that divides a divided-hoof, but cleaving does not cleave it through, and its cud does not bring up;
they are tamei for you, 
whoever touches them is tamei!
27 And any one that goes about on its paws, among all animals that go about on all fours, 
they are tamei for you, 
whoever touches their carcass is tamei until sunset;
28 one who carries their carcass is to scrub one’s garments and be tamei until sunset, 
they are tamei for you.
29 Now these are for you (the) ones tamei 
among the swarming-creatures that swarm on the earth: 
the weasel, the mouse, and the great-lizard according to its kind;
30 the gecko, the monitor and the lizard,
the sand-lizard and the chameleon.
31 These are (the) ones tamei for you among all the swarming-creatures; 
whoever touches them when they are dead shall be tamei until sunset,
32 anything upon which one of them should fall when they are dead shall be tamei, 
whether any vessel of wood or cloth or skin or sackcloth 
-any vessel that can be used in work- 
it is to be put through water;
it remains-tamei until sunset, 
then it is pure.
33 And (regarding) any earthen vessel into which one of them falls, within it, 
everything within it shall be tamei, 
and it-you are to break (it)!
34 As for any food that might be eaten,
should water come in (contact with) it, it shall be tamei; 
and any beverage that might be drunk, 
(if) in any vessel, it shall be tamei.
35 Anything (else) on which their carcass falls shall be tamei; 
an oven or a two-pot-stove is to be demolished- 
they are tamei,
they shall remain tamei for you.
36 However, a spring or a cistern (for) gathering water shall remain pure, 
but one who touches their carcass shall be tamei.
37 Now if (part) of their carcass falls upon any sowing seed that is to be sown,
it remains-pure.
38 But if water is put on the seed and (part) of their carcass falls on it, 
it is tamei for you.
39 If there should die one of the animals that are (permitted) to you for eating, 
one who touches its carcass shall remain-tamei until sunset.
40 One who eats from its carcass is to scrub his garments, remaining-tamei until sunset, 
one who carries its carcass is to scrub his garments, remaining-tamei until sunset.
41 Any swarming-creature that swarms upon the earth: 
it is a detestable-thing, it is not to be eaten.
42 Anything going about on its belly, anything going about on all fours, up to anything with many legs, among all swarming-creatures that swarm upon the earth: 
you are not to eat them, 
for they are detestable-things!
43 Do not make yourselves detestable through any swarming-thing that swarms; 
you are not to make yourselves tamei through them, becoming tamei through them!
44 For I YHVH am your God: 
you are to hallow yourselves and be holy,
for holy am I; 
you are not to make yourselves tamei through any swarming-creature that crawls about upon the earth.
45 For I am YHVH, the one bringing you up from the land of Egypt, to be God to you; 
you are to be holy, for holy am I!
46 This is the Instruction for animals, fowl and all living beings that stir in the water, all beings that swarm upon the earth,
47 that there may be-separation between the tamei and the pure, 
between the living-creatures that may be eaten and the living-creatures that you are not to eat.


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